本文選題：儒家 + 基督教�。� 參考：《延邊大學(xué)》2010年碩士論文

【摘要】：以儒家為代表的中國(guó)文化與以基督教為代表的西方文化是兩種本質(zhì)截然不同的文化體系。前者是建立在哲學(xué)觀念和人生理想基礎(chǔ)之上的文化,后者則是一種典型的宗教信仰文化。因?yàn)樗鼈兌咴谧约旱奈幕w系中同是根本所在,所以它們?cè)诟髯晕幕w系的建構(gòu)上都起到了至關(guān)重要的作用,因此,將它們二者進(jìn)行對(duì)比分析對(duì)于我們加深對(duì)東西方文化的了解和交流具有一定的積極意義�？墒�,對(duì)儒家與基督教進(jìn)行宏觀的對(duì)比,非筆者能力所及。為此,筆者選定了“愛(ài)”這個(gè)微觀視角。愛(ài)在儒家和基督教兩大傳統(tǒng)中都占有核心位置,然而,它們具有的品質(zhì)和內(nèi)涵卻是十分不同的。儒家的愛(ài)被稱(chēng)為“仁愛(ài)”,基督教的愛(ài)被稱(chēng)為“博愛(ài)”,二者分別代表著儒家傳統(tǒng)和基督教傳統(tǒng)的根本原則,體現(xiàn)了兩種不同的文化精神和道德信念,因此,對(duì)儒家仁愛(ài)觀和基督教博愛(ài)觀進(jìn)行對(duì)比分析是十分有必要的。 本文首先對(duì)“愛(ài)”在儒家與基督教中的地位進(jìn)行了探討；其次,在儒家仁愛(ài)觀和基督教博愛(ài)觀的人性論前提層面上,筆者對(duì)儒家的性善論和基督教的原罪說(shuō)做了論述并對(duì)二者導(dǎo)致的性善與性惡做了對(duì)比分析；再次,在儒家仁愛(ài)觀和基督教博愛(ài)觀的價(jià)值取向?qū)用嫔?筆者對(duì)儒家的人本主義和基督教的神本主義做了論述并對(duì)二者導(dǎo)致的內(nèi)圣外王與進(jìn)天國(guó)做了對(duì)比分析；第四,在儒家仁愛(ài)觀和基督教博愛(ài)觀的超越方式層面上,筆者對(duì)儒家的修身之道和基督教的因信稱(chēng)義做了論述并對(duì)二者導(dǎo)致的內(nèi)在超越與外在超越做了對(duì)比分析；最后,筆者就儒家仁愛(ài)觀和基督教博愛(ài)觀的現(xiàn)代價(jià)值做了淺顯的探索。
[Abstract]:The Chinese culture represented by Confucianism and the western culture represented by Christianity are two distinct cultural systems. The former is a culture built on the basis of philosophy and life ideals, and the latter is a typical religious belief culture. Because the two of them are fundamental in their own cultural system. They have played a vital role in the construction of their respective cultural systems. Therefore, the comparative analysis of the two of them has certain positive significance for us to deepen the understanding and exchange of the culture of the East and the West. However, it is not the author's ability to make a macro comparison between Confucianism and Christianity. This microcosmic perspective holds the core position of love between the two traditions of Confucianism and Christianity. However, they have different qualities and connotations. The love of Confucianism is called "benevolence", and the love of Christianity is called "love". The two represents the fundamental principles of the Confucian tradition and the Christian tradition, reflecting two different kinds of differences. Therefore, it is necessary to make a comparative analysis of Confucian benevolence and Christian view of fraternity.
This article first discusses the status of "love" in Confucianism and Christianity. Secondly, on the premise of the Confucian benevolence view and the human nature of the Christian fraternity view, the author makes a discussion on the Confucian theory of sexual goodness and the original sin of Christianity, and makes a comparative analysis of the sexual good and sexual evil caused by the two, and again, in the Confucian benevolence and love. In the value orientation of the Christian view of love, the author makes a discussion on the Confucian humanism and the Christian theism and makes a comparative analysis of the inner saints and the kingdom of heaven caused by the two. Fourth, on the level of transcendence of Confucian benevolence and Christian philanthropy, the author of the Confucian doctrine of practice and the cause of Christianity The author makes a comparative analysis of the internal and external transcendence caused by the two parties. Finally, the author makes a simple exploration of the modern value of the Confucian benevolence view and the Christian view of love.
【學(xué)位授予單位】：延邊大學(xué)
【學(xué)位級(jí)別】：碩士
【學(xué)位授予年份】：2010
【分類(lèi)號(hào)】：B978

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