發(fā)布時(shí)間：2018-07-03 13:02

  本文選題：九案泰山信仰 + 九案泰山信仰祭祀空間��； 參考：《福建師范大學(xué)》2015年碩士論文

【摘要】：論文以九案泰山信仰及其祭祀空間為研究對(duì)象,運(yùn)用歷史地理學(xué)和人類學(xué)野外調(diào)查的方法,不僅研究這一信仰及其祭祀空間的形成、發(fā)展、破壞、恢復(fù)、調(diào)適的歷程,更是通過(guò)對(duì)九案泰山信仰文化特征的傳承、祭祀空間內(nèi)人群的聚散、祭祀行為的變化等的了解,揭示小區(qū)域民間信仰及其祭祀空間對(duì)人們地方認(rèn)同的維系作用。論文首先闡述了九案泰山信仰及其祭祀空間的形成過(guò)程,九案泰山信仰及其祭祀空間繼承了地方空間概念及文化傳統(tǒng),繼承了福州傳統(tǒng)巫術(shù)與道教的文化傳統(tǒng),實(shí)現(xiàn)了與地方信仰的整合,帶有著地方文化特征；其次論述了九案泰山信仰及其祭祀空間的恢復(fù)過(guò)程,在人地關(guān)系尚未割裂的情況下,即使自然地理單元及行政區(qū)劃等發(fā)生變化,九案泰山信仰及其祭祀空間的根本性并沒(méi)有發(fā)生變化,仍帶有著地方文化特征,維系著人們的信仰認(rèn)同,進(jìn)而維系著人們的地方認(rèn)同；再次,論文闡述了城市化過(guò)程中九案泰山信仰及其祭祀空間的變遷過(guò)程,在人地關(guān)系發(fā)生割裂時(shí),帶有地方文化特征的九案泰山信仰及其祭祀空間對(duì)人們信仰認(rèn)同及地方認(rèn)同的維系仍然起作用,但因其轉(zhuǎn)變形式的不同而影響到了人們地方認(rèn)同的維系。最后,提升至小范圍、小區(qū)域的民間信仰,小區(qū)域的民間信仰基于地方產(chǎn)生,帶有著地方文化特征,在其自我調(diào)適過(guò)程中,通過(guò)信仰活動(dòng)保留了部分地方文化,增強(qiáng)了人們的信仰認(rèn)同與地方認(rèn)同,而其不同的發(fā)展?fàn)顩r影響到人們地方認(rèn)同的維系。
[Abstract]:Taking the Taishan belief and its sacrificial space as the research object, the paper not only studies the formation, development, destruction, restoration and adjustment of this belief and its sacrificial space, but also studies the formation, development, destruction, restoration and adjustment of this belief by the methods of historical geography and anthropology field investigation. Through the inheritance of the cultural characteristics of Taishan belief, the congregation of people in the sacrificial space and the changes of the sacrificial behavior, the paper reveals the maintenance function of the folk belief and its sacrificial space to the local identity of the people in the small area. Firstly, the paper expounds the forming process of Taishan belief and its sacrificial space, which inherits the concept of local space and cultural tradition, and inherits the cultural tradition of Fuzhou traditional witchcraft and Taoism. Realized the integration with the local beliefs, with the local cultural characteristics; secondly, discussed the nine cases of Taishan belief and the restoration of the sacrificial space process, in the case of the relationship between man and land has not been separated, Even though the physical geographical units and administrative divisions have changed, the fundamental nature of the Taishan faith and its sacrificial space has not changed, and it still bears the local cultural characteristics and sustains people's belief identity. Then it maintains people's local identity. Thirdly, the paper expounds the changing process of Taishan belief and its sacrificial space in the process of urbanization, when the relationship between man and land is severed. The Taishan belief and its sacrificial space with local cultural characteristics still play an important role in the maintenance of people's belief identity and local identity, but because of the different transformation forms, it affects the maintenance of people's local identity. Finally, to a small extent, folk beliefs in small areas are based on local origin, with local cultural characteristics. In the process of self-adaptation, some local cultures are preserved through religious activities. Strengthen people's belief identity and local identity, and its different development status affects the maintenance of people's local identity.
【學(xué)位授予單位】：福建師范大學(xué)
【學(xué)位級(jí)別】：碩士
【學(xué)位授予年份】：2015
【分類號(hào)】：B933

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本文編號(hào)：2093742