從國都到村社:元代社稷禮制考
發(fā)布時間：2019-05-17 12:45
【摘要】：元代社稷禮的制定與實踐,可分為國都、州縣、村社三個層面。元代國都、州縣社稷禮制是由國家制定的,但二者的建置是不同步的,因為蒙古統(tǒng)治者對于社稷所具有的農業(yè)神、政權象征二重屬性的接受有先后之分。較之于唐宋,元朝的社稷禮既體現(xiàn)出一定的時代特點,又繼承和延續(xù)了前代的發(fā)展脈絡。元朝國都、州縣、村社三個層面的社稷禮之間,存在著中央與地方、官方與民間的多重互動。國家對州縣社稷禮的規(guī)定與州縣的實際執(zhí)行之間存在著較大的彈性�；鶎由鐣园l(fā)的社稷祭祀多種多樣,有的表現(xiàn)出國家禮制對基層社會的下行滲透,有的則是私家禮學的自主實踐�？傮w而言,元代社稷禮是中國禮制發(fā)展史上的重要一環(huán)。
[Abstract]:The formulation and practice of social gift in Yuan Dynasty can be divided into three levels: national capital, state and county, and village community. In the Yuan Dynasty, the state and county social millet etiquette system was formulated by the state, but the establishment of the two was out of sync, because the Mongolian rulers had a sequence of acceptance of the agricultural god and the regime symbolizing the dual attribute of the social millet. Compared with Tang and Song dynasties, the social gift of Yuan Dynasty not only reflected certain characteristics of the times, but also inherited and continued the development of the previous generation. There are multiple interactions between the central government and the local government, the government and the people at the three levels of social ceremony, including the capital of the Yuan Dynasty, the prefectures and the villages. There is great flexibility between the regulations of the state and the county and the actual implementation of the state and county. There are a variety of spontaneous sacrifices in grass-roots society, some of which show the downward penetration of the national etiquette system to the grass-roots society, and some are the independent practice of private etiquette. Generally speaking, the social gift of Yuan Dynasty is an important link in the history of the development of Chinese ritual system.
【作者單位】： 南開大學歷史學院;
【基金】：國家社會科學基金青年項目“元代國家祭祀研究”(15CZS023),國家社會科學基金重大項目“元代北方金石碑刻遺存資料的搶救、發(fā)掘及整理研究”(12&ZD142)
【分類號】：K247
本文編號：2479099
[Abstract]:The formulation and practice of social gift in Yuan Dynasty can be divided into three levels: national capital, state and county, and village community. In the Yuan Dynasty, the state and county social millet etiquette system was formulated by the state, but the establishment of the two was out of sync, because the Mongolian rulers had a sequence of acceptance of the agricultural god and the regime symbolizing the dual attribute of the social millet. Compared with Tang and Song dynasties, the social gift of Yuan Dynasty not only reflected certain characteristics of the times, but also inherited and continued the development of the previous generation. There are multiple interactions between the central government and the local government, the government and the people at the three levels of social ceremony, including the capital of the Yuan Dynasty, the prefectures and the villages. There is great flexibility between the regulations of the state and the county and the actual implementation of the state and county. There are a variety of spontaneous sacrifices in grass-roots society, some of which show the downward penetration of the national etiquette system to the grass-roots society, and some are the independent practice of private etiquette. Generally speaking, the social gift of Yuan Dynasty is an important link in the history of the development of Chinese ritual system.
【作者單位】： 南開大學歷史學院;
【基金】：國家社會科學基金青年項目“元代國家祭祀研究”(15CZS023),國家社會科學基金重大項目“元代北方金石碑刻遺存資料的搶救、發(fā)掘及整理研究”(12&ZD142)
【分類號】：K247
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