【摘要】："安史之亂"爆發(fā)后,朝廷與地方勢(shì)力展開了一系列政治博弈,對(duì)唐帝國的族群認(rèn)同產(chǎn)生了顛覆性的影響。肅宗以降,朝廷圍繞文化而設(shè)計(jì)的博弈戰(zhàn)略沖擊了唐前期"夷夏一家"的族群認(rèn)同理念,進(jìn)一步造成"夷夏之防"意識(shí)的強(qiáng)化,并促使族群認(rèn)同產(chǎn)生質(zhì)變。"會(huì)昌滅佛"實(shí)際上是政治博弈的產(chǎn)物,它標(biāo)志著唐代夷夏一家族群理念的結(jié)束。唐后期政治博弈對(duì)帝國族群認(rèn)同的影響既深且遠(yuǎn),由此產(chǎn)生的夷夏之防意識(shí)也不時(shí)困擾中國士人,直到近百年來才逐漸緩解。
[Abstract]:After the outbreak of Anshi chaos, the court and local forces launched a series of political games, which had a subversive impact on the ethnic identity of the Tang Empire. The game strategy designed by the court around culture impacted the concept of ethnic identity in the early Tang Dynasty, which further strengthened the consciousness of "prevention of Yi and Xia", and promoted the qualitative change of ethnic identity. " Huichang destroy Buddha is actually the product of political game, which marks the end of the idea of an ethnic group in Yixia in Tang Dynasty. In the late Tang Dynasty, the influence of the political game on the ethnic identity of the empire was deep and far, and the consciousness of preventing the Yi Xia from time to time perplexed the Chinese scholars from time to time, and it was not gradually alleviated until nearly a hundred years ago.
【作者單位】： 北京大學(xué)歷史學(xué)系;
【分類號(hào)】：K242

【相似文獻(xiàn)】

相關(guān)期刊論文 前2條

1 魏孝稷;;族群互動(dòng)與族群認(rèn)同的文化轉(zhuǎn)向:以古典時(shí)期中國與希臘為中心的比較[J];全球史評(píng)論;2012年00期

2 陳志堅(jiān);;“越為禹后”說新論[J];清華大學(xué)學(xué)報(bào)(哲學(xué)社會(huì)科學(xué)版);2013年04期

，

本文編號(hào)：2475483