【摘要】：先秦文獻(xiàn)中的輿人有二義,均可從"輿"的字源上找到依據(jù),均非作為一個(gè)階層而存在。其一,由從事農(nóng)業(yè)的庶人階層中征發(fā)而來(lái)的夫役。這是具有臨時(shí)性的身份,戰(zhàn)時(shí)主要負(fù)責(zé)搬運(yùn)車(chē)輿,亦可參與軍事性偽裝,平時(shí)從事筑城、抬棺等,春秋時(shí)期各諸侯國(guó)多有輿的編制。輿人在參與某些勞作時(shí)歸由皂管轄,在職務(wù)等級(jí)上低于皂而高于隸,但這并不意味著該人群本身的社會(huì)地位也低于皂。其二,特指造車(chē)箱的工人。
[Abstract]:There are two meanings in the literature of pre-Qin Dynasty, all of which can be found from the source of "Yu", all of which do not exist as a class. First, conscription from the common class engaged in agriculture. This is a temporary status, mainly responsible for handling vehicles in wartime, can also participate in military camouflage, usually engaged in the construction of cities, coffins, etc. When people participate in some work, they are governed by soap, which is lower than soap and higher than Li in rank, but this does not mean that the social status of the group is also lower than that of soap. Second, especially the workmen who build carboxes.
【作者單位】： 四川大學(xué)歷史文化學(xué)院;
【基金】：國(guó)家社科基金項(xiàng)目“春秋楚國(guó)公族社會(huì)研究”(項(xiàng)目批號(hào):13CZS007)階段成果之一
【分類(lèi)號(hào)】：K225

【相似文獻(xiàn)】

相關(guān)期刊論文 前2條

1 束有春;先秦輿人及御夫考述[J];江蘇社會(huì)科學(xué);1997年05期

2 ;[J];;年期

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本文編號(hào)：2462029