北朝渤海刁氏研究
發(fā)布時間：2019-04-13 13:24
【摘要】：本文運用傳統(tǒng)文獻和出土墓志,力圖對渤海刁氏家族在北朝的興起、發(fā)展與衰落的歷史進程進行考察,分析渤海刁氏在北朝的發(fā)展型態(tài)。通過對渤海刁氏家族的仕宦與婚姻、家風與家學的研究,考察渤海刁氏得以持續(xù)發(fā)展的外部原因和內(nèi)在因素以及刁氏家族與北朝政局的互動關(guān)系。西晉時期,刁氏已成為渤�？さ膶嵙易�,表現(xiàn)在家族成員出任渤�？ぶ姓宦�。永嘉之亂打斷了刁氏平靜的發(fā)展態(tài)勢,該家族成員遠離家鄉(xiāng),或遷徙南方,或滯留北方。刁氏遷往南方者,迅速建立起強大的經(jīng)濟基礎,在政治上積極活動,最終在晉宋王朝變革中遭到毀滅性打擊,幸存者踏上北徙之路。刁氏滯留北方者,十六國時期默默無聞,似乎消失在歷史長河中。北魏統(tǒng)一北方,在強大的統(tǒng)治權(quán)力下,渤海刁氏各支系紛紛服務于北魏政權(quán)。在北朝,該家族中發(fā)展最為輝煌的支系當屬刁雍支,通過刁雍及子孫的積極活動重新確立了渤海刁氏在士族社會的地位和其在渤�？さ牡胤交A。在北朝,渤海刁氏的興衰榮辱與北朝政局發(fā)展息息相關(guān),孝文朝,渤海刁氏發(fā)展到家族最為輝煌的時期,魏末動亂,刁氏受到沉重打擊。魏分東西,刁氏成員紛紛進入高齊政權(quán),高齊之后,刁氏活動消失在歷史記載中。仕宦方面,刁氏各支系大都出任軍職,通過軍事才干來獲得仕途的上升。渤海刁氏的起家官品、所任官職、升遷途徑等都不符合士族社會一流高門的條件,在當時的社會中,渤海刁氏更多是以地方實力派的角色為當時統(tǒng)治者所重視,家族成員在地方的發(fā)展相當活躍�；橐龇矫�,刁氏家族中發(fā)展最為輝煌的刁雍支與北魏宗室建立了姻親關(guān)系,與瑯琊王氏、清河崔氏等高門士族中的不顯赫支系建立了婚姻關(guān)系,整個家族婚姻的主流集中在了地位與之相當?shù)拇蔚仁孔寮彝シ秶鷥?nèi)。在該家族的婚姻理念中,士庶不婚是被嚴格執(zhí)行的。本文通過對渤海刁氏家族的仕宦與婚姻研究,得出北朝渤海刁氏處于次等土族地位的結(jié)果。家學、家風方面,渤海刁雍子孫世代傳習儒學,具備文化修養(yǎng)。該家族在文化、自身修養(yǎng)、為官等方面均取得了成就。
[Abstract]:Using the traditional literature and unearthed epitaph, this paper attempts to investigate the historical process of the rise, development and decline of the Diao family in the Bohai Sea in the Northern Dynasty, and to analyze the development pattern of the Diao Family in the Bohai Sea in the Northern Dynasty. Through the study of the official and marriage, family style and family learning of the Diao family in Bohai Sea, the external causes and internal factors of the sustainable development of the Diao family in the Bohai Sea and the interaction between the family and the political situation in the Northern Dynasty were investigated. During the Western Jin Dynasty, Diao had become a strength family in Bohai County, as a member of the family took up a position in Bohai County. The Yongjia chaos interrupted Diao's calm development, with members of the family moving away from their homes, or migrating to the south, or stranded in the north. Diao moved to the south, quickly established a strong economic base, active political activities, finally suffered a devastating blow in the reform of the Jin and Song dynasties, survivors embarked on the road of northward migration. Diao's stranded northerners, unknown during the Sixteen Kingdoms period, seemed to disappear into the long river of history. Under the powerful ruling power, the Diao branch of Bohai Sea served the Northern Wei regime one after another. In the Northern Dynasty, the most brilliant branch of the family belongs to the Diaoyong tribe. Through the active activities of Diao Yong and his descendants, the position of the Diao clan in Bohai Sea and its local foundation in Bohai County were re-established. In the Northern Dynasty, the rise and fall of the Diao family in the Bohai Sea was closely related to the political development of the Northern Dynasty. In the Xiaowen Dynasty, the Diao family in the Bohai Sea developed to the most brilliant period of the family, and the upheaval in the late Wei period hit him hard. Wei things, Diao members have entered the Gao Qi regime, after Gao Qi, Diao's activities disappeared in historical records. Officials, Diao branch of most of the military positions, through military talent to obtain the rise of career. Bohai Diao's starting official products, his official posts, and the way of promotion were not in line with the conditions of the first-class high-ranking society of the Scholars. In the society at that time, the Bohai Diao Shi was more concerned about the role of the local power faction as the rulers at that time attached great importance to the role of the Bohai Sea Diao Shi was regarded by the rulers at that time. The family members are very active in the local development. In terms of marriage, Diao Yong-chi, the most resplendent member of the Diao family, established an in-laws relationship with the clan of the Northern Wei Dynasty, and established a marriage relationship with the inconspicuous branches of the high-ranking Mens, such as Langya Wang's and Cui's, and so on. The mainstream of the whole family marriage focused on the family within which the status was equal to that of the second-class gentry. In the family's concept of marriage, non-marriage is strictly enforced. Based on the study of the official and marriage of the Diao family in Bohai Sea, this paper comes to the conclusion that Diao's family in the Bohai Sea was inferior to the Tu nationality in the Northern Dynasty. Family learning, family style, Bohai Diaoyong generations to learn Confucianism, with cultural cultivation. The family has made achievements in culture, self-cultivation and official service.
【學位授予單位】：山西大學
【學位級別】：碩士
【學位授予年份】：2012
【分類號】：K239.2
本文編號：2457604
[Abstract]:Using the traditional literature and unearthed epitaph, this paper attempts to investigate the historical process of the rise, development and decline of the Diao family in the Bohai Sea in the Northern Dynasty, and to analyze the development pattern of the Diao Family in the Bohai Sea in the Northern Dynasty. Through the study of the official and marriage, family style and family learning of the Diao family in Bohai Sea, the external causes and internal factors of the sustainable development of the Diao family in the Bohai Sea and the interaction between the family and the political situation in the Northern Dynasty were investigated. During the Western Jin Dynasty, Diao had become a strength family in Bohai County, as a member of the family took up a position in Bohai County. The Yongjia chaos interrupted Diao's calm development, with members of the family moving away from their homes, or migrating to the south, or stranded in the north. Diao moved to the south, quickly established a strong economic base, active political activities, finally suffered a devastating blow in the reform of the Jin and Song dynasties, survivors embarked on the road of northward migration. Diao's stranded northerners, unknown during the Sixteen Kingdoms period, seemed to disappear into the long river of history. Under the powerful ruling power, the Diao branch of Bohai Sea served the Northern Wei regime one after another. In the Northern Dynasty, the most brilliant branch of the family belongs to the Diaoyong tribe. Through the active activities of Diao Yong and his descendants, the position of the Diao clan in Bohai Sea and its local foundation in Bohai County were re-established. In the Northern Dynasty, the rise and fall of the Diao family in the Bohai Sea was closely related to the political development of the Northern Dynasty. In the Xiaowen Dynasty, the Diao family in the Bohai Sea developed to the most brilliant period of the family, and the upheaval in the late Wei period hit him hard. Wei things, Diao members have entered the Gao Qi regime, after Gao Qi, Diao's activities disappeared in historical records. Officials, Diao branch of most of the military positions, through military talent to obtain the rise of career. Bohai Diao's starting official products, his official posts, and the way of promotion were not in line with the conditions of the first-class high-ranking society of the Scholars. In the society at that time, the Bohai Diao Shi was more concerned about the role of the local power faction as the rulers at that time attached great importance to the role of the Bohai Sea Diao Shi was regarded by the rulers at that time. The family members are very active in the local development. In terms of marriage, Diao Yong-chi, the most resplendent member of the Diao family, established an in-laws relationship with the clan of the Northern Wei Dynasty, and established a marriage relationship with the inconspicuous branches of the high-ranking Mens, such as Langya Wang's and Cui's, and so on. The mainstream of the whole family marriage focused on the family within which the status was equal to that of the second-class gentry. In the family's concept of marriage, non-marriage is strictly enforced. Based on the study of the official and marriage of the Diao family in Bohai Sea, this paper comes to the conclusion that Diao's family in the Bohai Sea was inferior to the Tu nationality in the Northern Dynasty. Family learning, family style, Bohai Diaoyong generations to learn Confucianism, with cultural cultivation. The family has made achievements in culture, self-cultivation and official service.
【學位授予單位】：山西大學
【學位級別】：碩士
【學位授予年份】：2012
【分類號】：K239.2
【參考文獻】
相關(guān)期刊論文 前10條
1 高詩敏;十六國北朝時期渤海封氏的變遷[J];大同職業(yè)技術(shù)學院學報;2000年03期
2 吳存浩;;論六朝時期南方地主莊園經(jīng)濟[J];東岳論叢;2008年01期
3 徐沖;;從“異刻”現(xiàn)象看北魏后期墓志的“生產(chǎn)過程”[J];復旦學報(社會科學版);2011年02期
4 謝寶富;北朝墓葬的地下形制研究[J];湖北大學學報(哲學社會科學版);1997年06期
5 李文才;;渤海封氏與慕容鮮卑關(guān)系試探[J];河北學刊;2007年06期
6 郭東旭;申慧青;;渤海封氏——中國律學世家的絕響[J];河北學刊;2009年05期
7 李開嶺;劉金亭;;山東樂陵縣出土北齊墓志[J];考古;1987年10期
8 范兆飛;;西晉士族的婚姻網(wǎng)絡與交游活動——以太原士族為中心的考察[J];南都學壇;2009年05期
9 陳迪宇;北歸士族在北朝發(fā)展的幾種模式初探——以太原晉陽王氏、渤海刁氏、瑯琊王氏北歸后的發(fā)展為例[J];臨沂師范學院學報;2004年02期
10 仇鹿鳴;;“攀附先世”與“偽冒士籍”——以渤海高氏為中心的研究[J];歷史研究;2008年02期
相關(guān)博士學位論文 前1條
1 范兆飛;中古太原士族研究[D];復旦大學;2007年
，本文編號：2457604
本文鏈接：http://sikaile.net/shekelunwen/zgtslw/2457604.html
