從馮氏家族的興衰看嶺南漢族社會的嬗變
發(fā)布時間：2019-04-10 09:06
【摘要】： 魏晉隋唐時期嶺南地區(qū)的馮氏家族,是在與當(dāng)?shù)赝遒霞易遒蛉寺?lián)姻后,通過加強(qiáng)自身在嶺南地區(qū)的威望和勢力,同時與中央王朝保持合作關(guān)系并贏得中央王朝統(tǒng)治者的信任,進(jìn)而逐漸形成一方大姓的。其在嶺南地區(qū)的統(tǒng)治勢力維持了幾百年之久,對嶺南地區(qū)的社會政治、經(jīng)濟(jì)、文化的發(fā)展產(chǎn)生了重大而深遠(yuǎn)的影響,促進(jìn)了嶺南地區(qū)的民族融合;其始終維護(hù)中央王朝統(tǒng)一的態(tài)度,保證了嶺南地區(qū)的社會穩(wěn)定,也維護(hù)了中央王朝在嶺南地區(qū)的統(tǒng)治權(quán),為國家的統(tǒng)一做出了重要貢獻(xiàn)。 馮氏家族進(jìn)入嶺南地區(qū)之初,被任為太守、刺史等職,是以中央官員——即流官的身份統(tǒng)領(lǐng)嶺南。而當(dāng)時在嶺南地區(qū)擁有很高威望和較強(qiáng)勢力的冼氏家族,則屬于嶺南地方豪族,屬于土官性質(zhì)。由于馮氏家族自進(jìn)入嶺南地區(qū)開始便世居嶺南,長期接受嶺南地方文化的熏染,即使沒有馮冼聯(lián)姻,馮氏家族還是會慢慢的土著化。但馮冼聯(lián)姻卻加速了馮氏家族的土著化進(jìn)程,使得流官身份的馮氏家族最終與土官身份的冼氏家族相結(jié)合,最后完全蛻變成了實際意義上的嶺南地方豪族。土著化后的馮氏家族,逐漸開始認(rèn)同嶺南地方文化,由原來的流官身份慢慢演變成了土官身份,最后發(fā)展成為雄霸一方的地方豪族。而國力逐漸強(qiáng)盛起來的唐王朝,感覺到了勢力強(qiáng)大的馮氏家族對中央統(tǒng)一所產(chǎn)生的威脅,逐漸產(chǎn)生了加強(qiáng)對嶺南地區(qū)的統(tǒng)治的意識;而經(jīng)過上百年才勢力發(fā)展壯大起來的馮氏家族,地方文化認(rèn)同逐漸增強(qiáng),到唐朝時已經(jīng)完全蛻變成一個地地道道的嶺南地方豪強(qiáng),也有了稱霸一方的欲望,當(dāng)然不愿意接受中央王朝的控制。這樣,中央行政體制的一體化這一要求與地方勢力獨立之間的矛盾沖突發(fā)生了,馮氏家族便成為了中央行政體制一體化進(jìn)程中的阻礙力量。而這時候的唐王朝已經(jīng)具備統(tǒng)一全國的能力,馮氏家族最終還是被強(qiáng)大的中央王朝所消滅了。因此可以說,馮氏家族的興衰史,也是嶺南地區(qū)地方文化認(rèn)同與中央文化認(rèn)同之間的調(diào)適與沖突史,是嶺南地區(qū)漢族移民的社會變遷史,更是嶺南文化向中原文化接近和靠攏并最終融合的歷史,最終使得嶺南地區(qū)成為我國古代多民族統(tǒng)一國家整體中不可分割的一部分。
[Abstract]:In the period of Wei, Jin, Sui and Tang dynasties, the Feng family in Lingnan region was married to the Xian family of the local respected family, by strengthening their prestige and influence in the Lingnan area. At the same time to maintain cooperative relations with the central dynasty and win the trust of the rulers of the central dynasty, and then gradually formed a big surname. Its ruling forces in Lingnan area have maintained for hundreds of years, which has had a great and far-reaching influence on the development of politics, economy and culture in Lingnan region, and promoted the national integration in Lingnan region. It has always maintained the unity of the central dynasty, guaranteed the social stability of Lingnan area, also maintained the ruling power of the central dynasty in the Lingnan region, and made an important contribution to the unification of the country. When the Feng family entered the Lingnan region, they were appointed as Taishou, Shi, and so on, leading Lingnan as a central official, that is, a convict official. At that time, the Xian family, which had very high prestige and strong power in Lingnan area, belonged to the local luxury ethnic group in Lingnan and belonged to the nature of Tuguan. Since the Feng family began to live in Lingnan from the beginning of the Lingnan area, long-term acceptance of Lingnan local culture, even without the marriage of Feng Xian, the Feng family will slowly become indigenous. But the marriage of Feng and Xian accelerated the process of the aboriginal of the Feng family, which made the Feng family who was a convict finally combine with the Xian family of the Tuguan status, and finally completely transformed into a real sense of the Lingnan local haughty people. After the aboriginal Feng family gradually began to identify with the Lingnan local culture gradually evolved from the original status of convict into the Tuguan identity finally developed into the dominant side of the local tycoon. The Tang Dynasty, which gradually strengthened its national strength, felt the threat of the powerful Feng family to the unity of the central government, and gradually produced the consciousness of strengthening the domination of the Lingnan region. But after hundreds of years of development and strength, the Feng family, the local cultural identity gradually strengthened, by the Tang Dynasty, it had completely transformed into a powerful place in Lingnan, and also had the desire to dominate the other side. Of course not willing to accept the control of the central dynasty. In this way, the conflict between the requirement of the integration of the central administrative system and the independence of the local power has occurred, and the Feng family has become a hindrance in the process of the integration of the central administrative system. By this time the Tang Dynasty had the ability to unify the country, and the Feng family was eventually destroyed by the powerful Central Dynasty. Therefore, it can be said that the history of the rise and fall of the Feng family is also the history of adjustment and conflict between the local cultural identity and the central cultural identity of the Lingnan region, and the history of social change of the Han nationality immigrants in the Lingnan region. It is the history that Lingnan culture is close to and close to the Central Plains culture, and finally make Lingnan region become an integral part of China's ancient multi-ethnic unity country.
【學(xué)位授予單位】：云南大學(xué)
【學(xué)位級別】：碩士
【學(xué)位授予年份】：2010
【分類號】：K242
本文編號：2455664
[Abstract]:In the period of Wei, Jin, Sui and Tang dynasties, the Feng family in Lingnan region was married to the Xian family of the local respected family, by strengthening their prestige and influence in the Lingnan area. At the same time to maintain cooperative relations with the central dynasty and win the trust of the rulers of the central dynasty, and then gradually formed a big surname. Its ruling forces in Lingnan area have maintained for hundreds of years, which has had a great and far-reaching influence on the development of politics, economy and culture in Lingnan region, and promoted the national integration in Lingnan region. It has always maintained the unity of the central dynasty, guaranteed the social stability of Lingnan area, also maintained the ruling power of the central dynasty in the Lingnan region, and made an important contribution to the unification of the country. When the Feng family entered the Lingnan region, they were appointed as Taishou, Shi, and so on, leading Lingnan as a central official, that is, a convict official. At that time, the Xian family, which had very high prestige and strong power in Lingnan area, belonged to the local luxury ethnic group in Lingnan and belonged to the nature of Tuguan. Since the Feng family began to live in Lingnan from the beginning of the Lingnan area, long-term acceptance of Lingnan local culture, even without the marriage of Feng Xian, the Feng family will slowly become indigenous. But the marriage of Feng and Xian accelerated the process of the aboriginal of the Feng family, which made the Feng family who was a convict finally combine with the Xian family of the Tuguan status, and finally completely transformed into a real sense of the Lingnan local haughty people. After the aboriginal Feng family gradually began to identify with the Lingnan local culture gradually evolved from the original status of convict into the Tuguan identity finally developed into the dominant side of the local tycoon. The Tang Dynasty, which gradually strengthened its national strength, felt the threat of the powerful Feng family to the unity of the central government, and gradually produced the consciousness of strengthening the domination of the Lingnan region. But after hundreds of years of development and strength, the Feng family, the local cultural identity gradually strengthened, by the Tang Dynasty, it had completely transformed into a powerful place in Lingnan, and also had the desire to dominate the other side. Of course not willing to accept the control of the central dynasty. In this way, the conflict between the requirement of the integration of the central administrative system and the independence of the local power has occurred, and the Feng family has become a hindrance in the process of the integration of the central administrative system. By this time the Tang Dynasty had the ability to unify the country, and the Feng family was eventually destroyed by the powerful Central Dynasty. Therefore, it can be said that the history of the rise and fall of the Feng family is also the history of adjustment and conflict between the local cultural identity and the central cultural identity of the Lingnan region, and the history of social change of the Han nationality immigrants in the Lingnan region. It is the history that Lingnan culture is close to and close to the Central Plains culture, and finally make Lingnan region become an integral part of China's ancient multi-ethnic unity country.
【學(xué)位授予單位】：云南大學(xué)
【學(xué)位級別】：碩士
【學(xué)位授予年份】：2010
【分類號】：K242
【參考文獻(xiàn)】
相關(guān)期刊論文 前10條
1 高守成;試析唐太宗的民族政策[J];攀登;2000年03期
2 陳張承;;淺議海南古代的幾次移民[J];瓊州學(xué)院學(xué)報;2007年06期
3 陳水潤;俚人社會述略[J];廣東石油化工高等�？茖W(xué)校學(xué)報;2000年02期
4 陳水潤;試論冼夫人文化[J];茂名學(xué)院學(xué)報;2002年02期
5 李爵勛;冼夫人文化源流和基本特征初探[J];茂名學(xué)院學(xué)報;2005年02期
6 林風(fēng),陳睿;冼夫人時代高涼的社會性質(zhì)[J];茂名學(xué)院學(xué)報;2005年05期
7 鐘煒;;論史地因素對高涼冼馮世族興衰的影響[J];茂名學(xué)院學(xué)報;2007年02期
8 牛致功;有關(guān)高力士的幾個問題——讀高力士的《神道碑》及《墓志銘》[J];史學(xué)月刊;2003年04期
9 黎慶文;范宏貴;;引用史料應(yīng)當(dāng)謹(jǐn)慎——對《也談僚的族屬問題》的意見[J];思想戰(zhàn)線;1983年02期
10 賀闈;;唐肅宗流放高力士原因淺析[J];宿州學(xué)院學(xué)報;2006年03期
相關(guān)重要報紙文章 前2條
1 羅霞;[N];海南日報;2008年
2 許木詠;[N];人民日報;2004年
，本文編號：2455664
本文鏈接：http://sikaile.net/shekelunwen/zgtslw/2455664.html
