【摘要】：宋元鼎革之際,羅郭佐父子兄弟五人因事元而陣亡,被明代士人稱為"羅五節(jié)"。明代以來,士大夫?qū)α_門事元"節(jié)義"討論持續(xù)不斷,明代受"華夷之別"觀的影響,評議褒貶糾結(jié);清代在"華夷一家"觀的指導(dǎo)下對之基本肯定,顯示了民族國家認(rèn)同感的變化。清代隨著民間對海洋開發(fā)的推進(jìn),羅郭佐又被形塑為保護(hù)海洋安全的羅侯王,成為民間社會的主要保護(hù)神。
[Abstract]:At the time of the Song and Yuan Dingge, five of the two brothers, Luo Guizo and his brother, were killed in the course of the event, and the scholars of the Ming Dynasty were called the "Luo Wujie". Since the Ming Dynasty, the scholars have discussed the Romance of the Law of the Law of the People's Republic of China for a long time, the influence of the "different views of the Chinese and the Chinese people" in the Ming Dynasty, and the comments and praise; the Qing Dynasty, under the guidance of the "one" view, has affirmed the change of the national identity of the nation. With the promotion of the development of the sea in the Qing Dynasty, Luo Guozuo was also shaped as the main protection god of the civil society.
【作者單位】： 暨南大學(xué)古籍所;
【基金】：教育部哲學(xué)社會科學(xué)研究重大攻關(guān)項目“中國海洋文明史”(09JZD0015) 國家社科重大招標(biāo)項目“清代海疆政策與開發(fā)研究”(13&ZD093)的階段性成果
【分類號】：K23
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本文編號：2455081