欽防地區(qū)楊彥迪抗清史事的民間記憶與文化建構研究
發(fā)布時間：2019-03-16 13:05
【摘要】：欽防地區(qū)位于中國大陸海岸線的最西南端,廣西南部邊陲之地,同時也是古代海上絲綢之路的重要組成部分。明末清初,抗清保明將領楊彥迪在此地反抗近三十年,遺留了很多與其相關的歷史遺址、史事傳說,并有將其奉為神yG進行供奉的仙人隴廟,形成了相關的民間記憶。在封建正統(tǒng)王朝相關文字記載中,楊彥迪作為反叛形象出現(xiàn),但在當?shù)厝藗兊拿耖g記憶中,卻將楊彥迪表述成護國保民,安定一方的守護神。此外,在其兵敗率部遷往越南南部之后,又陸續(xù)有一批因政治等原因遷入越南的中國人,其后裔也逐漸在越南演變成為明鄉(xiāng)人,他們對于越南南部的發(fā)展有著重要的作用。防城港市熱衷于地方民間文化事業(yè)的群眾,提出了構建明鄉(xiāng)人先祖故里文化的想法,并進行文化建構相關活動。本文以文獻記載和實地走訪兩種途徑搜集資料,通過敘述楊彥迪抗清相關史事,分析探究當?shù)厝藗儗τ跅顝┑鲜论E的民間記憶與文化建構情況,目的在于提供一種新的歷史記憶和文化建構的視角,拓展人們對于楊彥迪人物認識方面的局限性,同時為地方政府在制定城市未來規(guī)劃發(fā)展時提供參考。
[Abstract]:The Qinfeng area is located in the southwestern end of the coastline of mainland China, the southern border of Guangxi, and is also an important part of the ancient maritime Silk Road. At the end of Ming Dynasty and early Qing Dynasty, Yang Yandi, a general of the Anti-Qing Dynasty and Baoming, rebelled here for nearly 30 years, leaving behind a lot of historical sites, historical legends, and Xianren Temple, which was worshiped as the god yG, forming a related folk memory. In the records of feudal orthodoxy, Yang Yandi appeared as a rebellious image, but in the folk memory of the local people, Yang Yandi was expressed as the patron god of protecting the country and protecting the people and stabilizing the other side. In addition, after its defeat rate moved to southern Vietnam, a group of Chinese who moved to Vietnam because of political and other reasons, their descendants also gradually evolved into Minghsiung people in Vietnam, they play an important role in the development of southern Vietnam. The masses of Fangchenggang who are keen on the local folk culture put forward the idea of constructing the native culture of the ancestors of the Ming Dynasty and carried on the cultural construction related activities. This article collects data by means of documentary record and on-the-spot visit, and analyzes and probes into the folk memory and cultural construction of Yang Yandi's deeds by narrating Yang Yandi's history of resisting Qing Dynasty, and analyzing and exploring the local people's folk memory and cultural construction of Yang Yandi's deeds. The purpose is to provide a new perspective of historical memory and cultural construction, to expand the limitations of people's understanding of Yang Yandi characters, and to provide a reference for local governments in formulating future urban planning and development.
【學位授予單位】：廣西民族大學
【學位級別】：碩士
【學位授予年份】：2017
【分類號】：K249
本文編號：2441419
[Abstract]:The Qinfeng area is located in the southwestern end of the coastline of mainland China, the southern border of Guangxi, and is also an important part of the ancient maritime Silk Road. At the end of Ming Dynasty and early Qing Dynasty, Yang Yandi, a general of the Anti-Qing Dynasty and Baoming, rebelled here for nearly 30 years, leaving behind a lot of historical sites, historical legends, and Xianren Temple, which was worshiped as the god yG, forming a related folk memory. In the records of feudal orthodoxy, Yang Yandi appeared as a rebellious image, but in the folk memory of the local people, Yang Yandi was expressed as the patron god of protecting the country and protecting the people and stabilizing the other side. In addition, after its defeat rate moved to southern Vietnam, a group of Chinese who moved to Vietnam because of political and other reasons, their descendants also gradually evolved into Minghsiung people in Vietnam, they play an important role in the development of southern Vietnam. The masses of Fangchenggang who are keen on the local folk culture put forward the idea of constructing the native culture of the ancestors of the Ming Dynasty and carried on the cultural construction related activities. This article collects data by means of documentary record and on-the-spot visit, and analyzes and probes into the folk memory and cultural construction of Yang Yandi's deeds by narrating Yang Yandi's history of resisting Qing Dynasty, and analyzing and exploring the local people's folk memory and cultural construction of Yang Yandi's deeds. The purpose is to provide a new perspective of historical memory and cultural construction, to expand the limitations of people's understanding of Yang Yandi characters, and to provide a reference for local governments in formulating future urban planning and development.
【學位授予單位】：廣西民族大學
【學位級別】：碩士
【學位授予年份】：2017
【分類號】：K249
【參考文獻】
相關期刊論文 前10條
1 秦紅增;楊琴;;廣西北部灣海上絲路古水運體系考述[J];文化遺產;2015年03期
2 熊燕軍;;南宋佚名《昭忠錄》作者考——兼論《昭忠錄》與《昭忠逸詠》的關系[J];元史及民族與邊疆研究集刊;2014年02期
3 吳小玲;梁云;賈春莉;;廣西防城港市皇城坳遺址的保護與開發(fā)利用[J];東南亞縱橫;2013年11期
4 陳曉潔;;廣西三大古運河的概況及歷史意義[J];傳承;2012年11期
5 李慶新;;越南明香與明鄉(xiāng)社[J];中國社會歷史評論;2009年00期
6 張維佳;余植;;淺談道教三官與民間信仰[J];大眾文藝(理論);2009年01期
7 黃權才;徐變云;;潭蓬運河—唐代天威徑探析[J];廣西師范學院學報(哲學社會科學版);2008年04期
8 賀圣達;中越傳統(tǒng)文化發(fā)展論綱:階段、特點和相互關系[J];東南亞;1998年02期
9 戴可來,于向東;蔡廷蘭《海南雜著》中所記越南華僑華人[J];華僑華人歷史研究;1997年01期
10 珠海;甄中興;;越南的華人社團[J];民族譯叢;1993年05期
相關重要報紙文章 前3條
1 ;發(fā)展必須是遵循經(jīng)濟規(guī)律的科學發(fā)展[N];人民日報;2014年
2 林雪娜;;探秘臨海古運河[N];廣西日報;2010年
3 馮天策;;信仰簡論[N];光明日報;2005年
，本文編號：2441419
本文鏈接：http://sikaile.net/shekelunwen/zgtslw/2441419.html
