本文選題：《呂氏春秋》 + 人學�。� 參考：《西北大學》2017年碩士論文

【摘要】：《呂氏春秋》是戰(zhàn)國末期秦國宰相呂不韋召集門客集腋成裘,編纂而成的一部博采眾長的學術(shù)著作。文章將以《呂氏春秋》的人學思想為主題,立足于戰(zhàn)國末期的社會大變革,結(jié)合《呂氏春秋》人學思想產(chǎn)生的歷史背景、思想背景等,對《呂氏春秋》的人學思想進行探討,以期展現(xiàn)《呂氏春秋》人學思想的內(nèi)涵脈絡(luò)。《呂氏春秋》的人學思想是對先秦時期諸子人學思想的發(fā)展與總結(jié)。有著比較完備的思想體系。首先,《呂氏春秋》的人學思想以其“法天地”的思想為指導(dǎo),著重探討了其太一——兩儀——陰陽——萬物的宇宙生成論,在此基礎(chǔ)上提出了“大同”與“眾異”的天人關(guān)系,并將“春生、夏長、秋收、冬藏”的五行理論賦予到天人關(guān)系的運用當中;其次,《呂氏春秋》的人學思想,以人性始生于天為核心,圍繞人性論展開了它對人的衣食住行、聲色滋味等欲望的肯定,并主張適欲;復(fù)次,《呂氏春秋》在認識方面提出“反諸己”、“求諸人”,教導(dǎo)人們體察人與事物的客觀發(fā)展;再次,《呂氏春秋》在生命觀上要求人們通曉死生之義,做到“貴生”、“安死”;最后,《呂氏春秋》的人學思想,以人的社會存在為前提,以民本思想為根本原則,提出以“孝”和“教”來對民眾進行教化。同時將對民眾的教化與治國理想相結(jié)合,在君道與臣道的基礎(chǔ)上提出了身同國治的社會理想。
[Abstract]:Lu's Spring and Autumn period is an academic book compiled by Lu Buwei, the prime minister of the late warring States period. This article will take "Lu's Spring and Autumn" as the theme, base on the great social transformation in the late warring States period, combine with the historical background and ideological background of the "Lu's Spring and Autumn" humanology thought, and probe into the "Lu's Spring and Autumn" humanism thought. In order to show the connotation of "Lu's Spring and Autumn period", the humanistic thought of "Lu's Spring and Autumn period" is the development and summary of the humanism thought of all the children in the pre-Qin period. There is a relatively complete ideological system. First of all, based on his thought of "Dharma, Heaven and Earth", Lu's theory of human studies focuses on the theory of the universe generation of all things in Taiyi-two instruments-yin and yang-on the basis of which he puts forward the relationship between "great harmony" and "common difference" between heaven and man. The theory of "Spring, Summer, Autumn Harvest, Winter Tibet" is given to the application of the relationship between heaven and man. Secondly, the human studies thought of "Lu's Spring and Autumn period" takes the beginning of human nature as the core, and launches its theory of clothing, food, shelter and movement around the theory of human nature. Second, Lu's Spring and Autumn put forward "opposing oneself" and "seeking people" to teach people to understand the objective development of people and things; Thirdly, in the view of life, "Lu's Spring and Autumn" requires people to understand the meaning of death and life, and to be "expensive" and "safe to die". Finally, the humanistic thought of "Lu's Spring and Autumn period" is based on the social existence of human beings and on the fundamental principle of people-oriented thought. To educate the people with filial piety and religion. At the same time, combining the enlightenment of the people with the ideal of governing the country, the author puts forward the social ideal of governing his own body and his country on the basis of monarchical and courtier's way.
【學位授予單位】：西北大學
【學位級別】：碩士
【學位授予年份】：2017
【分類號】：K231
，

本文編號：2022407