本文選題：徐光啟 + 傳教士��； 參考：《東北師范大學》2011年碩士論文

【摘要】：徐光啟(1562一1633年)是明末著名學者,集大臣、科學家、思想家和天主教徒于一身。他是我國歷史上有重大成就的科學家之一,又是我國近代科學的先驅(qū),許多科學技術(shù)的引入和學科的建立,均應(yīng)歸功于他。他這些在科技方面作出的卓越貢獻早已為人熟知。他還是一位關(guān)注現(xiàn)實、勵精圖治的政治家,為鞏固明帝國而改革朝政,為改變學風而引進西學,以此作為富國強兵之術(shù)。 然而,徐光啟人生之重大轉(zhuǎn)折發(fā)生在他與西學有了實質(zhì)性接觸之后。經(jīng)過十幾年的觀察、體驗,他最終選擇了一個外來信仰,接受了洗禮,成為一名天主教徒。史學界認為他是天主教在中國最重要的奠基人之一,天主教史家將他與李之藻、楊廷筠一起列為“中國天主教開教三大柱石”。在他身上同時體現(xiàn)了儒家理念,歐洲文藝復(fù)興末期的近代科學精神和古老的天主教信仰。這些不同的文化因素,無論是對于當時的士大夫,還是今天的社會精英,都似乎是不可調(diào)和的。而正是這些異質(zhì)因素在他身上的有機結(jié)合,形成了徐光啟人格的巨大張力,也激發(fā)了本文作者的研究興趣。與當時大多數(shù)士大夫?qū)μ熘鹘痰姆从巢煌?徐光啟的特立獨行必有其特定的背景條件和心路歷程。 究竟是哪些因素造就了他這種獨特的人格屬性?什么力量使這位官至一品的士大夫接受了來自外邦的說教并堅信終身?科學理性的客觀實證與宗教信仰的主觀“盲從”如何構(gòu)成他的生命張力?本研究以徐光啟本人的著作為基本依據(jù),敘述他的精神歷程,讓徐光啟本人帶領(lǐng)我們與他一起回到他所處的明末社會,一起重溫第一次中西相逢的歷史經(jīng)驗和精神沖撞。雖然我本人的理論能力和知識積累都很不足,但希望盡可能地忠實于歷史文本,盡可能地還原這位偉人,使他成為我們思考精神性的一個參照。
[Abstract]:Xu Guangqi (1562-1633) was a famous scholar in the late Ming Dynasty, who brought together ministers, scientists, thinkers and Catholics. He is one of the scientists with great achievements in the history of our country, and is also the pioneer of the modern science of our country. Many of the introduction of science and technology and the establishment of the discipline should be attributed to him. His outstanding contributions to science and technology have long been known. He was also a pragmatic politician who reformed the government to consolidate the Ming Empire and introduced western learning to change the style of study as a means of strengthening the country and strengthening the armed forces. However, Xu Guangqi's major turn in life took place after he had substantial contact with western science. After more than a decade of observation and experience, he eventually chose a foreign faith, was baptized and became a Catholic. He was regarded by historians as one of the most important founders of Catholicism in China. Catholic historians listed him, together with Li Zhizao and Yang Tingyun, as "the three pillars of Catholicism in China". He embodies Confucianism, the modern scientific spirit of the end of the European Renaissance and the ancient Catholic faith. These different cultural factors, whether for the literati at that time, or the social elite today, seem irreconcilable. It is the organic combination of these heterogeneity factors in his body that forms the great tension of Xu Guangqi personality and arouses the author's research interest. Unlike the reaction of most literati to Catholicism at that time, Xu Guangqi's maverick must have its own background and mental process. What are the factors behind his unique personality? What forces led the official to a pint to receive a lecture from a Gentile and to believe in it for the rest of his life? How does the objective demonstration of scientific reason and the subjective "blind follower" of religious belief constitute his life tension? On the basis of Xu Guangqi's own works, this study narrates his spiritual course and lets Xu Guangqi himself lead us back to the late Ming society with him and relive the historical experience and spiritual collision of the first encounter between China and the West. Although my theoretical ability and accumulation of knowledge are very insufficient, I hope to be faithful to the historical text as much as possible and restore this great man as much as possible, so that he can become a reference for us to think about spirituality.
【學位授予單位】：東北師范大學
【學位級別】：碩士
【學位授予年份】：2011
【分類號】：K248.3

【引證文獻】

相關(guān)碩士學位論文 前1條

1 李月嬌;士大夫或基督徒—楊廷筠的基督教儒學[D];首都師范大學;2013年

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本文編號：1952849