發(fā)布時(shí)間：2018-05-28 19:56

  本文選題：張居正 + 政治倫理�。� 參考：《廣西民族大學(xué)》2017年碩士論文

【摘要】：張居正的政治倫理追求是中華民族傳統(tǒng)經(jīng)典文化的重要組成部分,它所承載的善治理念與倫理訴求,對(duì)后來(lái)的清代,甚至近現(xiàn)代的價(jià)值取向與政治實(shí)踐都產(chǎn)生了比較大的影響。它從大明王朝所面對(duì)的嚴(yán)峻形勢(shì)出發(fā),以鞏固封建王朝統(tǒng)治為導(dǎo)向,以實(shí)現(xiàn)國(guó)富民強(qiáng)為要旨,追求一種穩(wěn)定、發(fā)展、富強(qiáng)的政治關(guān)系,最終實(shí)現(xiàn)大明王朝長(zhǎng)治久安。張居正的政治倫理追求是張居正在批判與繼承前人的基礎(chǔ)上,結(jié)合當(dāng)時(shí)嚴(yán)峻的政治社會(huì)形勢(shì),通過(guò)自身的為官實(shí)踐所表現(xiàn)出來(lái)的。本文主要通過(guò)五個(gè)部分對(duì)其政治倫理追求進(jìn)行探討與研究:第一部分:張居正政治倫理追求產(chǎn)生的時(shí)代背景。通過(guò)對(duì)張居正的生平與張居正生活時(shí)代的內(nèi)憂外患進(jìn)行了解與探討,可以得知,張居正政治倫理追求所產(chǎn)生的家庭背景和社會(huì)基礎(chǔ)。第二部分:張居正政治倫理追求的思想淵源。儒家道統(tǒng)思想是其政治倫理追求產(chǎn)生的理論根基,家國(guó)同構(gòu)社會(huì)是其政治倫理追求產(chǎn)生的理論依據(jù),陽(yáng)明心學(xué)思想是其政治倫理追求產(chǎn)生的理論創(chuàng)新基礎(chǔ)。第三部分:張居正政治倫理追求的主要內(nèi)容。它主要內(nèi)容包括憂國(guó)憂民、革除積弊、勤政廉政、勇于擔(dān)當(dāng)?shù)人膫�(gè)方面,其中“憂國(guó)憂民”是其政治倫理追求的基礎(chǔ),“革除積弊”與“勤政廉政”是其政治倫理追求的表現(xiàn),“勇于擔(dān)當(dāng)”是其政治倫理追求的核心。第四部分:張居正政治倫理追求的特點(diǎn)及局限。其政治倫理追求所具有的特點(diǎn)指:1、追求王道政治,2、致力于國(guó)富民強(qiáng);其政治倫理追求所具有的局限指:1、愛(ài)國(guó)背后是忠君,2、強(qiáng)力新政靠人治。第五部分:張居正政治倫理追求的現(xiàn)代啟示。面對(duì)當(dāng)前國(guó)家的政治發(fā)展形勢(shì),如何從張居正的政治倫理追求中汲取理論養(yǎng)分,來(lái)改進(jìn)與推動(dòng)黨風(fēng)廉政建設(shè)工作和干部思想道德教育工作,對(duì)于建設(shè)清潔的政治生態(tài)和實(shí)現(xiàn)“中國(guó)夢(mèng)”,具有一定的現(xiàn)實(shí)意義和歷史意義!
[Abstract]:Zhang Juzheng's pursuit of political ethics is an important part of the traditional classical culture of the Chinese nation. The ideas and ethical demands of good governance carried by Zhang Juzheng have exerted a relatively great influence on the value orientation and political practice of the later Qing Dynasty, even in modern times. It starts from the grim situation faced by the Daming Dynasty, takes the consolidation of the feudal dynasty as the guide, realizes the prosperity of the nation and the people as its main aim, pursues a political relationship of stability, development, and prosperity, and finally realizes the long-term stability of the Daming dynasty. Zhang Juzheng's pursuit of political ethics was demonstrated by his own practice of serving as an official on the basis of criticizing and inheriting his predecessors and combining with the austere political and social situation at that time. This paper mainly discusses and studies the pursuit of political ethics through five parts: the first part: the background of Zhang Juzheng's pursuit of political ethics. Through the understanding and discussion of Zhang Juzheng's life and the internal and external troubles of Zhang Juzheng's life time, we can know that Zhang Juzheng's political and ethical pursuit produces the family background and social foundation. The second part: the ideological origin of Zhang Juzheng's pursuit of political ethics. Confucian Taoist ideology is the theoretical foundation of its political ethical pursuit, the homogenous society is the theoretical basis of its political ethical pursuit, and Yangming's thought of psychology is the theoretical innovation basis of its political ethical pursuit. The third part: the main content of Zhang Juzheng's pursuit of political ethics. Its main content includes four aspects: worrying about the country and people, eliminating the old malpractices, being diligent in government and honest administration, and being brave to bear. Among them, "worrying about the country and people" is the foundation of its political ethics pursuit, and "getting rid of the accumulated evils" and "being diligent and honest in government administration" are the manifestations of its pursuit of political ethics. To be responsible is the core of his pursuit of political ethics. The fourth part: the characteristics and limitations of Zhang Juzheng's pursuit of political ethics. The characteristics of his pursuit of political ethics are as follows: 1, pursuing royal politics, and devoting himself to the prosperity of the country and the people; the limitation of his pursuit of political ethics is 1: 1, the loyalty to the emperor is 2% behind his patriotism, and the strong new policy depends on the rule of man. The fifth part: the modern enlightenment of Zhang Juzheng's pursuit of political ethics. In the face of the current situation of political development in the country, how to absorb the theoretical nutrients from Zhang Juzheng's pursuit of political ethics to improve and promote the work of building a clean and honest party and the ideological and moral education of cadres, For the construction of clean political ecology and the realization of "Chinese Dream", has a certain practical and historical significance!
【學(xué)位授予單位】：廣西民族大學(xué)
【學(xué)位級(jí)別】：碩士
【學(xué)位授予年份】：2017
【分類號(hào)】：K248

【參考文獻(xiàn)】

相關(guān)期刊論文 前10條

1 司俊霄;;我國(guó)政府廉政制度建設(shè)研究文獻(xiàn)綜述[J];黨政干部學(xué)刊;2016年07期

2 胥苗苗;;新時(shí)期推進(jìn)黨風(fēng)廉政建設(shè)的路徑探析[J];中共桂林市委黨校學(xué)報(bào);2016年02期

3 汪成玉;;談張居正改革的成效、原因及啟示——以“考成法”為視角[J];荊楚學(xué)刊;2015年03期

4 郭軍軍;;淺議明神宗在張居正改革中的作用[J];雞西大學(xué)學(xué)報(bào);2015年02期

5 梁曼容;;張居正學(xué)術(shù)思想的演變歷程[J];社會(huì)科學(xué)輯刊;2014年05期

6 趙毅;于寶航;;張居正與戚繼光關(guān)系論略[J];遼寧師范大學(xué)學(xué)報(bào)(社會(huì)科學(xué)版);2013年05期

7 胡鐵球;;新解張居正改革——以考成法為中心討論[J];社會(huì)科學(xué);2013年05期

8 馮明;;張居正與恩師、同年、門生關(guān)系考辨[J];黃岡師范學(xué)院學(xué)報(bào);2013年02期

9 馮明;;張居正與同鄉(xiāng)、同僚、屬下關(guān)系考辨[J];三峽論壇(三峽文學(xué).理論版);2013年01期

10 高壽仙;;治體用剛:張居正政治思想論析[J];江南大學(xué)學(xué)報(bào)(人文社會(huì)科學(xué)版);2013年01期

相關(guān)博士學(xué)位論文 前5條

1 姜彥國(guó);重塑中國(guó)官德研究[D];吉林大學(xué);2014年

2 肖思寒;胡錦濤政治倫理思想研究[D];中南大學(xué);2014年

3 劉春滾;制度倫理視域中領(lǐng)導(dǎo)干部思想道德建設(shè)研究[D];南昌大學(xué);2013年

4 周五香;論廉政及其公共性[D];中南大學(xué);2013年

5 馮明;張居正改革群體研究[D];華中師范大學(xué);2011年

相關(guān)碩士學(xué)位論文 前9條

1 劉貞孜;萬(wàn)歷初期張居正政治改革實(shí)踐論析[D];吉林大學(xué);2015年

2 謝盛;張居正反對(duì)派群體研究[D];廣西師范大學(xué);2014年

3 李納;張居正犯罪學(xué)思想研究[D];湘潭大學(xué);2013年

4 陳洋;明中后期士大夫“得君行道”踐履研究[D];中南民族大學(xué);2013年

5 胡蘭;正史《循吏列傳》立傳標(biāo)準(zhǔn)探析[D];華中師范大學(xué);2013年

6 李析哲;張居正變法思想探析[D];西南政法大學(xué);2013年

7 孟彥;漢代循吏初探[D];山東師范大學(xué);2012年

8 王璐穎;先秦儒家人才觀透視[D];第二軍醫(yī)大學(xué);2012年

9 張亮;先秦及兩漢循吏與儒家文化傳播[D];陜西師范大學(xué);2007年

，

本文編號(hào)：1947978