本文選題：金川戰(zhàn)役 + 苯教��； 參考：《四川大學學報(哲學社會科學版)》2017年02期

【摘要】：山神崇拜是兩金川地區(qū)苯教信仰體系中的重要一環(huán),以墨爾多、甲索為代表的嘉絨神山受到當地民眾的廣泛崇奉。在乾隆朝第二次金川戰(zhàn)役期間,金川地區(qū)的苯教巫士借助山神之力呼風喚雨,念經詛咒,給清軍在當地的軍事行動造成了極大的不便。戰(zhàn)爭結束后,清廷將兩金川苯教化的"山川之神"納入了國家祭祀體系當中,有關它們在戰(zhàn)爭過程中"甘為邪術驅遣,妄行雨雪"之事也被刻意遺忘,重新塑以"效順助靈"的新形象,從而轉變?yōu)榍逋⒔y(tǒng)治與經營嘉絨地區(qū)的重要象征。
[Abstract]:The worship of mountain gods is an important part of the belief system of benzene religion in the two Jinchuan areas, and the Jialong Shenshan, represented by Merdo and Jiasuo, is widely worshipped by the local people. During the second Jinchuan campaign in the Qianlong Dynasty, the Buben witches in Jinchuan area called the rain and chanted the scriptures with the help of mountain gods, which caused great inconvenience to the local military operations of the Qing army. After the war, the Qing government incorporated the "god of mountains and rivers" into the national sacrificial system. During the war, they were deliberately forgotten that they had been "driven away by sorcery and carried out rain and snow" in the course of the war. Remolding the new image of "effect Shunshun help Ling", thus transforming into the Qing Dynasty rule and management of the important symbol of Jiazong area.
【作者單位】： 四川大學歷史文化學院;
【基金】：中國西部邊疆安全與發(fā)展協(xié)同中心第一批科研項目“康乾時期清廷對川藏邊地的經營與治理”(sk2011xtcx-01qn01) 中央高�；究蒲袠I(yè)務費研究專項項目(SKGT201204) 四川大學中央高�；究蒲袠I(yè)務費研究專項項目(skzx2015-sb23)
【分類號】：B933;K249.3
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本文編號：1832627