13至14世紀(jì)“宗派之圖”碑與北方漢人宗族的復(fù)興——以魯中山地的軍功家族為中心
發(fā)布時(shí)間:2018-04-24 22:34
本文選題:元代宗族 + 漢人世侯; 參考:《青海民族研究》2017年01期
【摘要】:金元之交,北方漢人宗族最先興起于軍功家族。他們利用"根腳"和"承蔭",在墓碑上刻寫(xiě)"宗派之圖",建立了同宗共祖的血緣組織。13至14世紀(jì),"宗派之圖"碑集中在魯中山地出現(xiàn),反映了北方漢人從祖先崇拜向宗族意識(shí)的過(guò)渡。漢人宗族在蒙元統(tǒng)治下?tīng)?zhēng)取權(quán)利,利用碑刻記錄宗支世系和分派,表現(xiàn)出與南方地區(qū)不一樣的譜牒類(lèi)型和特點(diǎn)。元代迄清,北方宗族組織的發(fā)展具有連續(xù)性,山東地區(qū)提供了可資證明的實(shí)例。
[Abstract]:At the turn of the Jin and Yuan dynasties, the Han clan of the north first rose in the military clan. They used "root feet" and "Chengyin" to write "sectarian drawings" on tombstones, and established blood organizations of the common ancestor of the same lineage .13th-14th century. The tablets of "sectarian maps" appeared in Luzhongshan. It reflects the transition of Han people from ancestor worship to clan consciousness. The Han clans fought for their rights under the rule of the Mongolian and Yuan dynasties, and used the inscription to record the lineages and distribution of the clans, showing different types and characteristics of genealogy from those in the southern region. From Yuan Dynasty to Qing Dynasty, the development of northern clan organizations was continuous, and Shandong provided an example to prove it.
【作者單位】: 泰山學(xué)院;
【基金】:教育部人文社科項(xiàng)目《泰山地區(qū)佛教造像研究》階段性成果,批準(zhǔn)號(hào):15YJA78001
【分類(lèi)號(hào)】:K247;K877.42
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本文編號(hào):1798564
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