發(fā)布時(shí)間：2018-04-22 03:07

  本文選題：契丹建遼 + 國(guó)家形態(tài)��； 參考：《遼寧師范大學(xué)》2010年碩士論文

【摘要】： 阿保機(jī)建國(guó)稱(chēng)帝的實(shí)質(zhì)并不在于契丹人“建立國(guó)家的新制度”,而是在于契丹國(guó)家發(fā)展過(guò)程中的改朝換代。907年阿保機(jī)設(shè)立神壇、燔柴祭天、正式宣布即皇帝位的隆重典禮儀式,實(shí)質(zhì)上是一次契丹國(guó)家政權(quán)的改朝換代。這也正是遼帝國(guó)建立的標(biāo)志。契丹建立的國(guó)家政權(quán),并不僅僅以遼朝和西遼為限,自公元4世紀(jì)下半葉契丹始興至13世紀(jì)初葉西遼滅亡,近900年間,契丹國(guó)家經(jīng)歷了產(chǎn)生、初步發(fā)展和發(fā)展成熟這樣三個(gè)歷史時(shí)期,并且相應(yīng)地經(jīng)歷了三種發(fā)展形態(tài)。具體說(shuō)來(lái),古八部時(shí)期,是契丹國(guó)家的產(chǎn)生時(shí)期,其國(guó)家發(fā)展處于“古國(guó)”形態(tài);至遲至遙輦氏時(shí)期,契丹國(guó)家發(fā)展到汗國(guó)階段,其發(fā)展形態(tài)表現(xiàn)為部族國(guó)家。契丹建遼以后,其國(guó)家發(fā)展又進(jìn)而由部族國(guó)家進(jìn)入中央集權(quán)式的帝國(guó)形態(tài)。遼朝是我國(guó)古代的契丹人在北方地區(qū)建立起來(lái)的一個(gè)中國(guó)文化傳統(tǒng)的強(qiáng)大草原帝國(guó),這種草原帝國(guó)是中華國(guó)家發(fā)展史上的續(xù)生形態(tài),是燦爛中華文明的重要組成部分。 契丹作為中國(guó)古代北方地區(qū)的一個(gè)后起民族,它所建立的遼朝,其初期的社會(huì)性質(zhì)和政權(quán)組織形式,既與同時(shí)存在于中原一帶的五代背景和宋政權(quán)有著明顯的區(qū)別,也不能用以往貫用的社會(huì)發(fā)展模式簡(jiǎn)單地生搬硬套。阿保機(jī)所創(chuàng)立的契丹國(guó)家政權(quán),在早期發(fā)展階段,既不是建立在氏族制廢墟基礎(chǔ)之上的奴隸制,也不是同期存的五代政權(quán)和北宋政權(quán)式的封建專(zhuān)制國(guó)家,而是一個(gè)具有鮮明的民族特性和時(shí)代特征的分權(quán)式的部族制國(guó)家。 遼朝早期的太祖、太宗、世宗和穆宗四朝,曾先后以“大契丹”、“大遼”、“大契丹”做為國(guó)號(hào)。早在遼太祖建遼伊始,遼朝就已經(jīng)建號(hào)大契丹,創(chuàng)立了國(guó)號(hào)制度。目前已經(jīng)確知,遼朝在太宗大同元年改號(hào)大遼之后,最晚于穆宗即位之初的應(yīng)歷元年(951年),就已經(jīng)再次改稱(chēng)大契丹,并一直沿用到興宗朝。并不似以往所說(shuō)的遼朝在圣宗在位之際,才再次改稱(chēng)的大契丹。
[Abstract]:The essence of the founding and title of Emperor by Ah Baoji lies not in the "establishment of a new system of state" by the Khitan people, but in the transformation of the regime in the course of the development of the Qidan country. In 907, Albuquerque set up a shrine, burnt wood for sacrifice to heaven, and officially announced the ceremonious ceremony of the emperor's throne. In essence, it is a regime change of Qidan state. This is also the sign of the establishment of the Liao Empire. The state power established by Qidan was not limited to the Liao Dynasty and the Western Liao Dynasty. From the beginning of Qidan's emergence in the second half of the 4th century to the early end of the Western Liao Dynasty in the 13th century, the Qidan state experienced its emergence in the last 900 years. The initial development and development mature such three historical periods, and has experienced three kinds of development patterns accordingly. Specifically, the period of eight ancient books is the period when Qidan country came into being, its national development is in the form of "ancient country", and as late as the distant period, Qidan country develops to the stage of khanguo, and its development form is the tribal state. After Qidan established Liao Dynasty, its national development went from tribal state to centralized imperial form. Liao Dynasty is a strong grassland empire established by Qidan people in the northern part of China in ancient times. This kind of grassland empire is a continuous form in the history of Chinese national development and an important part of brilliant Chinese civilization. Qidan, as a late rising nation in the northern part of China, established the Liao Dynasty in its initial social nature and political organization form, which was obviously different from the background of the five dynasties and the regime of the Song Dynasty, which existed in the Central Plains at the same time. Also cannot use the social development pattern which used in the past simply to copy mechanically. In the early stage of development, the Khitan state regime, founded by Abou Ji, was neither a slavery based on the ruins of the clan system, nor a feudal autocratic state of the five dynasties and the regime of the Northern Song Dynasty that existed in the same period. It was a decentralized tribal state with distinct national and contemporary characteristics. In the early Liao Dynasty, Taizu, Taizong, Shizong and Muzong used "Great Qidan", "Big Liao" and "Great Qidan" as the national name. As early as Liao Taizu built Liao, Liao Dynasty has built the name of the Great Khitan, the establishment of the national name system. It is now known that the Liao Dynasty was renamed Dachidan again in the first year of Taizong's Great Harmony, and was used until the Xingzong Dynasty at the latest, in the first year of Mu Zong's reign (951 years). The Liao Dynasty did not change its name to Great Khitan again when the Holy Emperor was in power.
【學(xué)位授予單位】：遼寧師范大學(xué)
【學(xué)位級(jí)別】：碩士
【學(xué)位授予年份】：2010
【分類(lèi)號(hào)】：K246.1

【引證文獻(xiàn)】

相關(guān)碩士學(xué)位論文 前1條

1 于越;契丹遼朝與后唐戰(zhàn)和關(guān)系研究[D];渤海大學(xué);2013年

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本文編號(hào)：1785313