本文選題：晉國(guó)　切入點(diǎn)：鑄刑鼎　出處：《天府新論》2017年03期

【摘要】：公元前513年,晉國(guó)鑄成刑鼎,將憲法成文化,孔子對(duì)此作了嚴(yán)厲批評(píng)�？鬃诱劦搅藭x國(guó)歷史上的四種法:唐叔之法、文公之法、范宣子之刑和鑄刑鼎。前三種法為不成文法,最后一種法為成文法。從唐叔之法走向范宣子刑書(shū),晉國(guó)從內(nèi)容上拋棄了傳統(tǒng)的禮法,走上了刑法治國(guó)的道路;而從范宣子刑書(shū)到鑄刑鼎,晉國(guó)則進(jìn)一步從形式上拋棄了傳統(tǒng)的不成文法,開(kāi)啟了成文憲法治國(guó)之路。梳理這一不成文法向成文法轉(zhuǎn)變的過(guò)程,分別其間的得失,是實(shí)現(xiàn)今日良好法治的必修課題。
[Abstract]:In 513 BC, the State of Jin was cast into a criminal tripod, and the constitution became a culture, which Confucius severely criticized. Confucius spoke of four laws in the history of Jin: the law of the Tang Dynasty, the law of Wen Gong, the punishment of Fan Xuanzi and the casting of the criminal tripod. The first three laws were unwritten law. The last law is written law. From the law of the Tang Dynasty to Fan Xuanzi's punishment book, the Jin state abandoned the traditional etiquette law in content and embarked on the road of ruling the country by criminal law; and from Fan Xuanzi's punishment book to casting criminal tripod, Jin further abandoned the traditional unwritten law in form and opened the way of ruling the country by the written constitution. Combing the process of the transformation from the unwritten law to the written law is a compulsory subject to realize the good rule of law today.
【作者單位】： 山西農(nóng)業(yè)大學(xué)公共管理學(xué)院;
【基金】：2016—2017年山西省社科聯(lián)重點(diǎn)項(xiàng)目“從晉國(guó)鑄刑鼎反思山西法治建設(shè)”(編號(hào):SSKLZDKT2016083)的階段性成果
【分類(lèi)號(hào)】：D929;K225.04

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相關(guān)期刊論文 前4條

1 馬立誠(chéng);;子產(chǎn)鑄刑鼎[J];中國(guó)投資;2008年01期

2 張軍;;子產(chǎn)“鑄刑鼎”改革的意義[J];學(xué)習(xí)月刊;2012年21期

3 孟慶t，

本文編號(hào)：1678151