趙翼“頌清”與“刺清”再認(rèn)識
發(fā)布時(shí)間:2018-03-28 06:26
本文選題:趙翼 切入點(diǎn):乾嘉 出處:《古代文明》2017年02期
【摘要】:趙翼通過頌天命、頌皇恩、頌盛世、頌仁政、頌《明史》、抑勝朝、回護(hù)本朝之短等方式來頌清,又通過在敘事曲折之中微露真意、在考論史事之中諷喻當(dāng)朝、在揭露社會(huì)矛盾之中批判當(dāng)朝弊政等方式來刺清。他在頌清與刺清之間的彷徨,是文化專制與良史操守之間的內(nèi)在緊張、皇權(quán)崇拜傾向與自我意識之間的矛盾、"超越前代"思潮對讀書人時(shí)代自信的激發(fā)等因素共同作用的結(jié)果。趙翼以顯性的方式頌清,以隱性的方式刺清,既與他置身于"文字獄"酷烈的乾嘉時(shí)代有關(guān),又與他內(nèi)心深處對清朝的認(rèn)同甚至崇拜有關(guān),還與讀書人在檢討歷史時(shí)油然而生的時(shí)代自信有關(guān)。
[Abstract]:Zhao Yi eulogizes the Qing Dynasty by the way of eulogizing the destiny, the imperial grace, the prosperous times, the benevolent government, the Ming History, the suppression of the victorious Dynasty, and the short time of the return to the Ben Dynasty, and by showing the truth in the twists and turns of narration, and alleging the court in the examination and discussion of the history. In the process of exposing social contradictions, criticism should be done in such ways as maladministration. His hesitation between praising Qing Dynasty and stabbing Qing Dynasty is the internal tension between cultural autocracy and good historical ethics. The contradiction between the propensity of imperial power worship and self-consciousness, the result of the combined action of the trend of thought "transcending the previous generation" on the self-confidence of the scholar era, etc. Zhao Yi extolled the Qing Dynasty in a dominant way, stabbed it in a hidden way, and so on. It is not only related to his cool Qianjia era, but also to his deep recognition and even worship of the Qing Dynasty, and also to the self-confidence of the times when the readers are reviewing the history.
【作者單位】: 湖南大學(xué)岳麓書院;
【基金】:中央高;究蒲袠I(yè)務(wù)費(fèi)專項(xiàng)資金項(xiàng)目成果之一
【分類號】:K249
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