本文選題：朝天錄　切入點：朝鮮使臣　出處：《延邊大學(xué)》2017年碩士論文　論文類型：學(xué)位論文

【摘要】：有明一代,從1368年建立,到1644年結(jié)束,經(jīng)歷了 276年,而朝鮮與明朝的宗藩關(guān)系到1637年結(jié)束,這期間朝鮮使臣留下的大量的紀(jì)行中國的文字,統(tǒng)稱為"朝天錄"。本論文采用比較文學(xué)形象學(xué)的理論,以"朝天錄"中紀(jì)行河北的文字為主要研究對象,河北作為朝鮮使臣使行路線中經(jīng)過的一大重要區(qū)域,它的形象是研究整個明代中國形象的重要組成部分,因此對明代中國河北形象的研究是有價值的。本文主要分為四個部分,首先,重點分析了朝鮮使臣眼中的河北自然形象以及邊防城郭;其次,分析了朝鮮使臣眼中的河北人物形象(官員、百姓、儒生)等;再次,分析了朝鮮使臣對河北社會面貌的塑造,朝鮮使臣眼中的河北既有經(jīng)濟(jì)繁榮、文化昌明的一面,也有朝鮮使臣認(rèn)為的愚昧無知、喪葬廢弛的一面,由此生成了一幅朝鮮使臣眼中明代中國河北形象的全景圖。朝鮮使臣帶著仰慕之情來看待河北地區(qū)的經(jīng)濟(jì)繁盛,同時也用正統(tǒng)儒家思想來衡量中國的民間信仰與喪葬制度。這也看出朝鮮使臣在塑造河北形象時的思想傾向和情感態(tài)度,以及朝鮮使臣看待中國的復(fù)雜心理。最后分析了 "朝天錄"對我們研究明代河北地區(qū)歷史文化具有高度的史料價值和文學(xué)價值,為我們研究明代河北歷史文化提供了寶貴的研究資料。由于河北特殊的地理位置、復(fù)雜的地理沿革及行政區(qū)劃,目前學(xué)界缺乏對"朝天錄"中明代中國河北形象的系統(tǒng)研究,從比較文學(xué)形象學(xué)的角度來講,朝鮮使臣對河北形象的整體塑造,是對整個明代中國形象的有益補充,在一定程度上也是對那個時期河北歷史面貌的再現(xiàn)。因此,對"朝天錄"中河北形象的整體研究是十分必要的。眾多的河北形象組合在一起,既從側(cè)面展現(xiàn)了明代由繁盛到衰落的歷史進(jìn)程,也反映出朝鮮使臣不同時期不斷變化的思想意識。"朝天錄"作為研究明代中國的重要文獻(xiàn)資料,其中涉及到河北自然、人文、社會的方方面面,給我們展現(xiàn)了明代中國河北的歷史面貌和河北人的精神風(fēng)貌,為研究明代中國河北的歷史文化提供了補充借鑒資料。
[Abstract]:The Ming Dynasty, established in 1368 and ended in 1644, experienced 276 years, while the Suzerain-vassal relationship between the DPRK and the Ming Dynasty ended on 1637. This thesis adopts the theory of comparative literature image, and takes the characters of Hebei in Chaotian Records as the main research object, which is an important area in the route of Korean emissaries. Its image is an important part of the study of the Chinese image of the whole Ming Dynasty, so the study on the image of the Ming Dynasty China's Hebei is valuable. This paper is mainly divided into four parts, first of all, It focuses on the natural image of Hebei in the eyes of Korean envoys and the border defense city Guo. Secondly, it analyzes the figures of Hebei in the eyes of Korean envoys (officials, common people, Confucian students) and so on. Thirdly, it analyzes the shaping of the social outlook of Hebei by Korean envoys. In the eyes of the Korean envoys, Hebei is not only economically prosperous and culturally prosperous, but also has what Korean envoys regard as ignorance and funeral ruin. This created a panoramic view of the image of Hebei in the Ming Dynasty in the eyes of North Korean envoys, who viewed Hebei's economic prosperity with admiration. At the same time, orthodox Confucianism is also used to measure China's folk beliefs and funeral system. This also shows the ideological tendency and emotional attitude of Korean envoys in shaping the image of Hebei. As well as the complex psychology of Korean emissaries on China. Finally, this paper analyzes that Chaotian Records has a high historical value and literary value for us to study the history and culture of Hebei in Ming Dynasty. It has provided valuable research materials for us to study the history and culture of Hebei in Ming Dynasty. Due to the special geographical location, complex geographical evolution and administrative divisions of Hebei, the academic circles lack of systematic research on the image of Hebei in Ming Dynasty in the Book of Chaotian. From the perspective of comparative literature imageology, the overall portrayal of Hebei by Korean envoys is a beneficial supplement to the image of China in the whole Ming Dynasty, and to a certain extent, it is also a reappearance of the historical features of Hebei in that period. It is necessary to study the overall image of Hebei in Chaotian Records. The combination of many Hebei images shows the historical process from prosperity to decline in Ming Dynasty. It also reflects the ever-changing ideology of Korean envoys in different periods. As an important document for studying China in the Ming Dynasty, "Chaotian Records" involves all aspects of Hebei's nature, humanity and society. It shows us the historical features of Hebei in Ming Dynasty and the spiritual features of Hebei people, and provides supplementary reference materials for studying the history and culture of Hebei in Ming Dynasty.
【學(xué)位授予單位】：延邊大學(xué)
【學(xué)位級別】：碩士
【學(xué)位授予年份】：2017
【分類號】：K248

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