本文關(guān)鍵詞： 孝文化 《孝經(jīng)》 唐玄宗　出處：《東北師范大學(xué)》2017年碩士論文　論文類型：學(xué)位論文

【摘要】：孝道文化是儒家的傳統(tǒng)思想之一,是經(jīng)過了華夏數(shù)千年的歷史積淀而形成的,作為我們民族文化的顯著特點(diǎn),具有強(qiáng)大的生命力。歷代統(tǒng)治者為了加強(qiáng)思想與文化控制,都選擇了以孝治天下的政策。到了唐代,中國(guó)傳統(tǒng)的孝道文化進(jìn)入了新的歷史發(fā)展階段,內(nèi)容十分豐富,既實(shí)現(xiàn)了對(duì)前代的延伸,又保持了其獨(dú)特的時(shí)代特征,是中國(guó)孝文化史上非常重要的一部分。孝道思想最早得以實(shí)現(xiàn)的載體就是儒家的典籍《孝經(jīng)》,《孝經(jīng)》對(duì)古代孝道思想進(jìn)行了集中完整的闡述,使孝文化演變成為一種完備的理論體系,它同中國(guó)古代社會(huì)的經(jīng)濟(jì)、政治、文化緊密聯(lián)系在一起,在歷史發(fā)展的浪潮里,對(duì)社會(huì)生活的諸多方面都產(chǎn)生了一定的影響。作為中國(guó)古代濃墨重彩的歷史朝代之一,唐朝統(tǒng)治者對(duì)孝道的重視程度超過前代,唐玄宗本人親自對(duì)《孝經(jīng)》加以注釋、修訂、推廣,欲賦予《孝經(jīng)》豐富的政治含義,這亦使得《孝經(jīng)》在唐代的發(fā)展呈現(xiàn)出異彩紛呈的畫面。本文一共分為四個(gè)部分:第一部分為緒論,敘述研究的對(duì)象、意義、方法及研究現(xiàn)狀。正文分為三個(gè)部分,重點(diǎn)是梳理唐代《孝經(jīng)》類文獻(xiàn)的存佚情況、流傳情況,并把握其特點(diǎn)。第一章,唐前《孝經(jīng)》與孝文化,本章為總結(jié)唐代以前各朝代《孝經(jīng)》的著述流傳情況及孝道發(fā)展情況;第二章,唐代《孝經(jīng)》類文獻(xiàn)及其特征,列舉唐代《孝經(jīng)》類文獻(xiàn),并逐一進(jìn)行介紹,考證其存佚、流傳情況,分析概括出唐代《孝經(jīng)》文獻(xiàn)的特點(diǎn);第三章,唐玄宗注《孝經(jīng)》,對(duì)唐代的《孝經(jīng)》類代表文獻(xiàn)《御注孝經(jīng)》進(jìn)行研究,分析其作注的背景、過程、內(nèi)容、影響等幾方面;最后得出結(jié)論,唐朝是中國(guó)文化兼容并蓄、多元發(fā)展的時(shí)期,特殊的政治環(huán)境、社會(huì)環(huán)境決定了此時(shí)期孝道文化的發(fā)展情況�！缎⒔�(jīng)》作為孝道文化的主要闡釋著作,在唐朝時(shí)期具有至高無上的地位,帝王玄宗親自注釋《孝經(jīng)》,通過《孝經(jīng)》闡發(fā)“以孝治國(guó)”的思想,對(duì)當(dāng)時(shí)及后世都產(chǎn)生了深遠(yuǎn)的影響。時(shí)至今日,孝道文化作為中華民族的優(yōu)秀傳統(tǒng)文化,對(duì)其繼承與發(fā)揚(yáng)還是非常有必要的事情。
[Abstract]:Filial piety culture is one of the traditional thoughts of Confucianism, which has been formed after thousands of years of historical accumulation in China, as a remarkable feature of our national culture. In order to strengthen the ideological and cultural control, rulers have chosen the policy of governing the world with filial piety. In the Tang Dynasty, the traditional filial piety culture of China entered a new historical development stage. The content is very rich, not only to achieve the extension of the previous generation, but also to maintain its unique characteristics of the times. Filial piety is a very important part of the history of Chinese filial piety culture. The earliest carrier of filial piety thought is the Confucian classic Book of filial piety. So that filial piety culture has evolved into a complete theoretical system, it is closely linked with the economy, politics and culture of ancient Chinese society, in the tide of historical development. As one of the historical dynasties in ancient China, the rulers of the Tang Dynasty paid more attention to filial piety than the previous dynasties. Tang Xuanzong himself annotated, revised and popularized the Book of filial piety in order to give it a rich political meaning. This also makes the development of the Book of filial piety in the Tang Dynasty presents a colorful picture. This paper is divided into four parts: the first part is the introduction, the object of the narrative study, significance. Methods and research status quo. The text is divided into three parts, the emphasis is to comb the Tang Dynasty "filial piety" literature, spread, and grasp its characteristics. Chapter 1, before the Tang Dynasty "filial piety" and filial piety culture. This chapter summarizes the spread of the works and the development of filial piety in various dynasties before the Tang Dynasty. The second chapter, the Tang Dynasty "filial piety" literature and its characteristics, enumerates the Tang Dynasty "filial piety" type documents, and introduces one by one, textual research its existence, the circulation situation, analyzes and generalizes the Tang Dynasty "filial piety" literature characteristic; The third chapter, Tang Xuanzong's note "the Book of filial piety", makes a study on the representative literature of the Tang Dynasty, "imperial note of filial piety", and analyzes its background, process, content, influence and so on. Finally, the conclusion is drawn that the Tang Dynasty is a period of inclusive and pluralistic development of Chinese culture and a special political environment. The social environment determines the development of filial piety culture in this period. As the main interpretive works of filial piety culture, the emperor Xuanzong personally annotated the filial piety in the Tang Dynasty. The thought of "governing the country by filial piety" through the Book of filial piety has had a profound influence on the times and later generations. To this day, filial piety culture is an excellent traditional culture of the Chinese nation. It is very necessary to inherit and develop it.
【學(xué)位授予單位】：東北師范大學(xué)
【學(xué)位級(jí)別】：碩士
【學(xué)位授予年份】：2017
【分類號(hào)】：B823.1;K242

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