本文關(guān)鍵詞： 《桂林風(fēng)土記》 唐代 桂林 佛教 道教 鬼神信仰　出處：《廣西民族研究》2017年01期 　論文類型：期刊論文

【摘要】：《桂林風(fēng)土記》一書記載有關(guān)佛道之事七條,對(duì)于考察唐代桂林民眾接受這兩大宗教的情況頗有價(jià)值。從中可見(jiàn)對(duì)于道教,他們從神仙信仰、符咒巫術(shù)到齋戒儀式都予以認(rèn)同,接受比較全面;而對(duì)于佛教,雖然就有形的物質(zhì)形態(tài)方面看,《金剛經(jīng)》刻了碑,盧舍那佛有雕像,寺廟有多處,表明影響不小;而就意識(shí)層面看,他們關(guān)注和重視的主要是供僧的回報(bào)、佛的靈異事跡和祈雨有應(yīng)等,佛教經(jīng)、律方面的知識(shí)與思想則非興趣所在,接受有些片面和走樣。之所以出現(xiàn)這樣的情況,與這一民族地區(qū)的民間濃厚鬼神信仰有較大關(guān)系,當(dāng)?shù)孛癖娛歉鶕?jù)其固有信仰來(lái)對(duì)佛道二教進(jìn)行取舍的。
[Abstract]:The book "Guilin's Records of the Land" records seven things about Buddhism and Taoism, which is of great value to the investigation of the acceptance of the two religions by the people of Guilin in the Tang Dynasty. From this, we can see that for Taoism, they believe in the gods. Charm witchcraft to the fast ceremony are recognized, accepted more comprehensive; And for Buddhism, although in terms of the tangible material form, the King Kong Sutra engraved a monument, Lushina Buddha has statues, the temple has many places, indicating that the influence is not small; From the aspect of consciousness, what they pay attention to and attach importance to mainly is the reward for the monks, the spiritual deeds of the Buddha and the prayer for rain, etc., while the knowledge and thought of the Buddhist scriptures and laws are not interested in. Acceptance of some one-sided and aberrant. The reason for the occurrence of such a situation has a greater relationship with the strong folk belief of ghosts and gods in this ethnic region, the local people are based on their inherent beliefs to choose and choose the two religions of Buddhism and Taoism.
【作者單位】： 廣西師范大學(xué)文學(xué)院;
【分類號(hào)】：K242;B929
【正文快照】： 《桂林風(fēng)土記》是檢校散騎常侍守融州刺史莫休符于唐昭宗光化二年(899)完成的一部記述桂林(書中指唐代桂管使府所轄地區(qū))山川、古跡、人事、文學(xué)的著作。莫休符在此書序中敘述了此書的寫作緣起:“前賢撰述,有事必書。故有《三國(guó)志》《荊楚歲時(shí)記》《湘中記》《奉天記》。惟桂，

本文編號(hào)：1481520