本文關(guān)鍵詞： 夷夏之辯 夷夏之防 華夷一體 民族融合　出處：《內(nèi)蒙古社會(huì)科學(xué)(漢文版)》2017年05期 　論文類型：期刊論文

【摘要】：夷夏之辯不僅是辨別華夷的觀念,更是統(tǒng)治階層處理族群關(guān)系的政治理論。在不同時(shí)期,隨著民族形勢(shì)的變化,夷夏之辯強(qiáng)調(diào)的標(biāo)準(zhǔn)雖各有不同,但其宗旨都是為捍衛(wèi)"中國(guó)"的政治主導(dǎo)地位和華夏文化的主體地位。夷夏之辯的理想境界并不是嚴(yán)夷夏之防,將華夷固化;而是通過(guò)文化輸出,"進(jìn)夷狄于中國(guó)",實(shí)現(xiàn)華夷一體。夷夏之辯的這種開放性,是中華民族凝聚力的源泉,為春秋戰(zhàn)國(guó)時(shí)期的民族大融合提供了必要的理論基礎(chǔ)。
[Abstract]:The debate of Yi Xia is not only the concept of distinguishing Hua Yi, but also the political theory of the ruling class dealing with ethnic group relations. In different periods, with the change of the national situation, the standards emphasized in the debate of Yi Xia are different. But its purpose is to defend the political dominant position of "China" and the main position of Chinese culture. But through the cultural output, "into the Yi in China", the realization of the opening of the debate of the Yi Xia, is the source of the cohesion of the Chinese nation. It provides the necessary theoretical basis for the great national fusion in the Spring and Autumn and warring States period.
【作者單位】： 安陽(yáng)師范學(xué)院歷史與文博學(xué)院;
【基金】：國(guó)家社科基金青年項(xiàng)目“華夏認(rèn)同視野下的十六國(guó)民族整合研究”(項(xiàng)目編號(hào):15CZS047)
【分類號(hào)】：K22
【正文快照】： 夷夏之辨質(zhì)言之就是辨別夷、夏的理論或觀念。就辨別夷夏而言,歷來(lái)有地域、血統(tǒng)族類、禮義文化和現(xiàn)實(shí)的軍事政治(1)等標(biāo)準(zhǔn)。不同的標(biāo)準(zhǔn)衍生出兩種截然不同的民族觀,即:夷夏之防與用夏變夷、華夷一體。本文結(jié)合歷史人類學(xué)、民族學(xué)相關(guān)理論,剖析春秋戰(zhàn)國(guó)時(shí)期夷夏之辨的時(shí)代意義，

本文編號(hào)：1458745