本文關(guān)鍵詞： 巫職 楚地巫風(fēng) 巫蠱之禍 文化沖突與融合　出處：《西南政法大學(xué)學(xué)報》2017年01期 　論文類型：期刊論文

【摘要】：根據(jù)正史,"巫蠱"二字的習(xí)慣性合用肇始于漢武帝征和年間的巫蠱之禍。學(xué)者論及巫蠱,往往雜糅厭魅、蠱毒、左道、讖緯、妖言等多種行為一并探討,但對巫與蠱的本質(zhì)區(qū)別以及巫蠱之禍本身,并未結(jié)合歷史、法律與文化多個層面作出更細(xì)致的考察。巫者與史家同源已成為學(xué)界既定之論,這一群體在上古時期掌卜筮祭祀,社會地位極高;而左道、厭勝等蠱術(shù)卻多為后世律令明確禁止。巫蠱案的發(fā)生、巫蠱語義的變遷,表征著漢代官方對巫者態(tài)度轉(zhuǎn)變,背后所暗藏的是地域與族群,官方古典與民俗等多個系統(tǒng)之間的文化傳播、沖突與融合。
[Abstract]:According to the official history, the habitual combination of the word "witchcraft" originated from the evil of witchcraft and witchcraft in the reign of Emperor Wu of the Han Dynasty. When scholars talk about witchcraft, they often mix sorcery, poison, left way, prophecy, evil words and so on. However, the essential difference between witchcraft and the evil of witchcraft and witchcraft itself has not been combined with history, law and culture to make a more detailed investigation. The origin of witchcraft and historian has become the established theory in academic circles. In ancient times, this group held divination and sacrifice, and its social status was very high. But Zuo Dao, such as disgust to win and so on, is forbidden explicitly for later generations. The occurrence of witchcraft case and the vicissitudes of witchcraft semantics represent the change of the official attitude towards the witchcraft in the Han Dynasty, behind which lies the region and the ethnic group. Cultural communication, conflict and integration between official classical and folklore systems.
【作者單位】： 華東政法大學(xué)研究生教育院;
【分類號】：K234.1
【正文快照】： 談到巫術(shù),理性的現(xiàn)代人多數(shù)會將其等同于迷信或騙術(shù)。英國人類學(xué)家弗雷澤在其著作《金枝》中,一方面認(rèn)為巫術(shù)是一種偽科學(xué),即被歪曲了的自然規(guī)律;另一方面則以人類思維形態(tài)由類比向邏輯的發(fā)展為線索,分析了巫術(shù)中的模擬、類比、接觸等原理與方法,認(rèn)為它實際上與近世科學(xué)思維非，

本文編號：1453025