發(fā)布時(shí)間：2018-01-04 03:35

  本文關(guān)鍵詞：西周朝聘禮節(jié)中禮物交換的文化學(xué)考察　出處：《陜西師范大學(xué)》2012年碩士論文　論文類(lèi)型：學(xué)位論文

  更多相關(guān)文章： 禮物 交換 朝聘禮節(jié) 總體呈獻(xiàn) 道德

【摘要】：本選題研究的目的就是要揭示禮物作為媒介,它對(duì)西周社會(huì)生活的重要影響。首先,禮物交換不單單是禮物的交換過(guò)程,同時(shí)它還體現(xiàn)了周人的巫術(shù)、經(jīng)濟(jì)、道德、祖先崇拜等觀念。而這就是禮物對(duì)西周社會(huì)生活的一場(chǎng)總體呈獻(xiàn),這是我們研究的學(xué)術(shù)目的；其次,我們研究的現(xiàn)代意義就是要揭示禮物對(duì)于當(dāng)今現(xiàn)實(shí)的指導(dǎo)意義。最后,本研究的重要性在于從禮物視角來(lái)看待一場(chǎng)全面、完整的朝聘禮節(jié),而這種研究視角對(duì)于我們“重禮輕財(cái)”的文化特征而言是一次挑戰(zhàn)性的嘗試。 文章中最應(yīng)當(dāng)突出的是異文化間的比較研究,由于西方的人類(lèi)學(xué)著作于此方面的理論頗多且成熟,所以用來(lái)指導(dǎo)我們的禮物研究。具體地列舉了幾位著名的人類(lèi)學(xué)大家著作中的禮物理論,通過(guò)辨證地比較,最終得出了適宜于指導(dǎo)我們研究的理論。通過(guò)對(duì)禮物理論的應(yīng)用,文章分別從禮物的場(chǎng)景、分類(lèi)、特征、功能以及現(xiàn)實(shí)意義等方面進(jìn)行了詳細(xì)研究。重要的是要從這些具體的研究中了解禮物交換作為社會(huì)生活的基本形式,它反映了周朝人社會(huì)生活的方方面面,無(wú)論是巫術(shù)的、道德的、禮制的、宗教觀念的、還有經(jīng)濟(jì)的等,這就是一場(chǎng)整體的呈獻(xiàn),而介質(zhì)就是禮物。最后從禮物交換中我們得出了對(duì)現(xiàn)實(shí)有指導(dǎo)意義的理論。 通過(guò)具體的研究得出：禮物作為一種混融物,通過(guò)禮物交換確實(shí)體現(xiàn)出了西周社會(huì)生活的各個(gè)方面。禮物交換的不僅僅是物品本身,還包括人的部分情感,這對(duì)于我們現(xiàn)代社會(huì)純粹功利性的禮物或作為手段工具的禮物具有反思和借鑒意義。古代禮物講求“禮尚往來(lái)”,而這本身就指向了期待,期待就是誠(chéng)信,同樣對(duì)于我們當(dāng)今社會(huì)的誠(chéng)信問(wèn)題有啟示作用。此外在禮物交換過(guò)程中所體現(xiàn)出的“重禮輕財(cái)”的美德同樣對(duì)于現(xiàn)今社會(huì)的慈善問(wèn)題有借鑒作用。 這篇論文的創(chuàng)新之處在于其指導(dǎo)理論上對(duì)于西方社會(huì)人類(lèi)學(xué)禮物理論的運(yùn)用,通過(guò)研究我們最終是要得出禮物之于道德的關(guān)系,這是莫斯禮物研究的目的,同樣也是我們研究的目的。因?yàn)楝F(xiàn)今社會(huì)的許多問(wèn)題歸根結(jié)底是人性的問(wèn)題,也就是道德的問(wèn)題。而我們的研究也確實(shí)最終得出了對(duì)于現(xiàn)實(shí)問(wèn)題三方面的指導(dǎo)意義,這應(yīng)算是本文的新見(jiàn)解。
[Abstract]:The purpose of this study is to reveal the important influence of gift as a medium on the social life of the Western Zhou Dynasty. First of all, gift exchange is not only a gift exchange process, but also reflects the witchcraft and economy of Zhou people. Morality, ancestor worship, and so on. And this is a gift to the social life of the Western Zhou Dynasty, this is the academic purpose of our study; Secondly, the modern significance of our study is to reveal the guiding significance of gifts to the present reality. Finally, the importance of this study is to look at a comprehensive and complete Korean bride price festival from the perspective of gifts. This research perspective is a challenging attempt for our cultural characteristics. In this paper, the most outstanding is the comparative study of different cultures, because of the western anthropology works in this area a lot of theory and mature. So it is used to guide our gift research. It enumerates the gift theory in several famous anthropology books and compares it dialectically. Through the application of gift theory, the article respectively from the gift scene, classification, characteristics. It is important to understand the gift exchange as the basic form of social life, which reflects all aspects of the social life of the Zhou Dynasty. Whether it is witchcraft, moral, ritual, religious, or economic, this is a presentation of the whole. The medium is the gift. Finally, from the gift exchange, we get the guiding theory of reality. Through the specific study: gifts as a mixture, through the exchange of gifts really reflected the various aspects of social life in the Western Zhou Dynasty. Gift exchange is not only the object itself, but also includes part of the feelings of people. This is a reflection and reference for the pure utilitarian gift or the gift as a tool in our modern society. The ancient gift emphasizes "reciprocity", and this itself points to expectation, which is good faith. In addition, the virtue of "emphasizing gifts and neglecting wealth" embodied in the process of gift exchange is also useful for reference to the philanthropic problems in today's society. The innovation of this paper lies in its guidance to the application of gift theory in western social anthropology. Through the study of the relationship between gift and morality, this is the purpose of Moss's gift study. It is also the purpose of our study, for many of the problems of today's society are, in the final analysis, the problems of humanity. That is the question of morality, and our research has finally drawn the guiding significance of the three aspects of practical problems, which should be regarded as a new opinion of this paper.
【學(xué)位授予單位】：陜西師范大學(xué)
【學(xué)位級(jí)別】：碩士
【學(xué)位授予年份】：2012
【分類(lèi)號(hào)】：K224

【共引文獻(xiàn)】

相關(guān)碩士學(xué)位論文 前10條

1 胡葉娟;現(xiàn)代婚禮服裝飾的民族性研究[D];安徽工程大學(xué);2010年

2 王平;方干及其詩(shī)歌論稿[D];哈爾濱師范大學(xué);2010年

3 關(guān)學(xué)銳;《莊子》生存美學(xué)思想研究[D];哈爾濱師范大學(xué);2010年

4 王立揚(yáng);對(duì)鄂倫春“古倫木沓”節(jié)中音樂(lè)文化展演的現(xiàn)狀調(diào)查與思考[D];哈爾濱師范大學(xué);2010年

5 石實(shí);隱秘的參與[D];哈爾濱師范大學(xué);2010年

6 魯京京;古史辨派對(duì)《史記》中先秦史料評(píng)判之研究[D];哈爾濱師范大學(xué);2010年

7 張海亮;競(jìng)技武術(shù)的誕生[D];上海體育學(xué)院;2010年

8 王英娜;《淮南子》“道”論及其文藝觀[D];遼寧師范大學(xué);2010年

9 劉曉娜;《史記》與齊魯文化研究[D];遼寧師范大學(xué);2010年

10 王淑文;《尚書(shū)》德治思想研究[D];遼寧師范大學(xué);2010年

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本文編號(hào)：1376867