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蒙元王朝初期的佛道之爭

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  本文關(guān)鍵詞:蒙元王朝初期的佛道之爭 出處:《蘭州大學(xué)》2011年碩士論文 論文類型:學(xué)位論文


  更多相關(guān)文章: 蒙元王朝 佛道之爭 宗教政策


【摘要】:蒙元王朝時期,中國境內(nèi)最活躍的兩個宗教當(dāng)屬佛教和道教。為了成為帝國境內(nèi)地位最高的宗教,兩支宗教進(jìn)行了長達(dá)約三十年的爭辯。 初期,在成吉思汗的扶植下,以丘處機(jī)為首的全真教在河北地區(qū)迅速成長,在帝國中的影響也越來越大,但是隨著全真教的勢力的增長,其教眾對佛教的欺壓也不斷加劇。最終,少林雪庭福裕在蒙哥汗面前狀告全真教,從而揭開了長達(dá)近三十年的佛道之爭。由于此時的全真教勢力過于強(qiáng)大,引起了蒙元統(tǒng)治者的戒心。所以,在蒙古貴族的幫助下,藏傳佛教高僧八思巴的努力下,在關(guān)鍵的開平城之辯中,佛教成功地戰(zhàn)勝了道教。以此次辯論為標(biāo)志,佛教開始取代道教成為帝國中地位最高的宗教。 由于蒙元王朝實行的是宗教信仰自由政策,所以在道教辯論失敗后并沒有被取締。相反,道教中的一些教派仍然與蒙元王室有著密切往來。但是這一時期,藏傳佛教已經(jīng)取代所有教派而成為蒙元王朝的第一宗教。此外藏傳佛教的跋扈程度相比于當(dāng)初的全真教,有過之而無不及,但是蒙元統(tǒng)治者卻始終沒有采取有效措施來制止藏傳佛教的一些不良行為,反而對其是愈加放縱,而最終對蒙元王朝的政治和經(jīng)濟(jì)都造成了十分消極的影響。
[Abstract]:The two most active religions in China during the Mongolian and Yuan dynasties were Buddhism and Taoism. In order to become the highest religion in the empire, the two religions were debated for about 30 years. In the early years, under the support of Genghis Khan, Quan Zhen, headed by Qiu, grew rapidly in Hebei and had more and more influence in the empire, but with the growth of the power of Quanzhen. Finally, Shaolin Xueting Fuyu sued Quanzhen religion in front of Montgor Khan, thus uncovering nearly 30 years of struggle between Buddhism and Taoism. At this time, Quanzhen religion was too powerful. Therefore, with the help of Mongolian aristocrats, with the efforts of the Tibetan Buddhist monk Basiba, Buddhism succeeded in defeating Taoism in the key debate of Kaiping City. Buddhism began to replace Taoism as the highest religion in the empire. Because the mongol dynasty carried out the policy of freedom of religious belief, it was not outlawed after the failure of the Taoist debate. On the contrary, some sects in Taoism still had close contact with the monarch royal family. Tibetan Buddhism has replaced all sects as the first religion of the Mongol and Yuan Dynasty. In addition, Tibetan Buddhism is more domineering than the original holism. However, the rulers of the Mongolian and Yuan dynasties have never taken effective measures to stop some bad behaviors of Tibetan Buddhism, on the contrary, they have become more indulgent and have a very negative impact on the politics and economy of the Mongol and Yuan dynasties.
【學(xué)位授予單位】:蘭州大學(xué)
【學(xué)位級別】:碩士
【學(xué)位授予年份】:2011
【分類號】:K247

【參考文獻(xiàn)】

相關(guān)碩士學(xué)位論文 前1條

1 黃治國;論藏傳佛教對元代文化的影響[D];云南師范大學(xué);2006年

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