【摘要】：《華陽(yáng)國(guó)志》成漢史敘事,其編撰體例、敘事立場(chǎng),均體現(xiàn)以晉朝為正統(tǒng)的觀念。除認(rèn)同正統(tǒng)外,常璩之"晉朝認(rèn)同"的更深內(nèi)涵是對(duì)兩晉門(mén)閥統(tǒng)治的認(rèn)同�；陂T(mén)閥立場(chǎng),常璩將西晉蜀中統(tǒng)治的崩潰看作是趙王倫篡位及寒人亂政的結(jié)果。其述李雄蜀中統(tǒng)治,曲筆以迎合東晉朝廷,并依東晉士風(fēng)闡釋李雄之"雅談"。其所述成、漢易代,著力發(fā)揚(yáng)蜀中士人的道義擔(dān)當(dāng)與教化責(zé)任。以上表明常璩是在兩晉門(mén)閥整體立場(chǎng)上敘述成漢史,其對(duì)門(mén)閥的階層認(rèn)同要高于政治認(rèn)同與地域認(rèn)同。
[Abstract]:Huayang Guozhi is a historical narrative of Han Dynasty. Its compilation style and narrative stand embody the orthodox concept of Jin Dynasty. Besides orthodoxy, the deeper connotation of Chang qu's "Jin Dynasty identity" is the recognition of the ruling of the two Jin dynasties. Based on the position of the valve, qu often regards the collapse of the rule of Shu in the Western Jin Dynasty as the result of usurpation of Zhao Wanglun and the disorder of the cold people. Li Xiong ruled in Shu, wrote to cater to the court of the Eastern Jin Dynasty, and explained Li Xiong's "elegant talk" according to the style of scholars in the Eastern Jin Dynasty. Its said, Han Yi generation, exerting great efforts to carry forward the moral and moral responsibility of the Scholars in Shu. The above results show that Chang qu is described as a history of Han Dynasty on the basis of the overall stand of the gate valve in the two Jin dynasties, and his class identity to the gate valve is higher than that of political identity and regional identity.
【作者單位】： 華東師范大學(xué)歷史學(xué)系;
【基金】：國(guó)家社會(huì)科學(xué)基金項(xiàng)目“晉唐間的‘中華意識(shí)’與中華再造研究”(13CZS063) 上海市浦江人才計(jì)劃項(xiàng)目“中華認(rèn)同與南北朝時(shí)代的國(guó)家建構(gòu)”(14PJC030) 教育部留學(xué)回國(guó)人員科研啟動(dòng)基金資助項(xiàng)目(第50批)階段性成果
【分類(lèi)號(hào)】：K29

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