本文選題：邊塞社會 + 河隴�。� 參考：《中國社會經(jīng)濟史研究》2010年04期

【摘要】：清代至民國期間的河隴婚姻習俗,從地理空間上來看,既有農(nóng)耕區(qū)向牧區(qū)的遞變,也有農(nóng)耕區(qū)隴右與河西的差異。前者主要是受不同宗教的影響。在牧區(qū),藏傳佛教滲透于藏族和蒙古族的婚禮中;在農(nóng)耕區(qū),儒家禮儀是婚姻儀式的綱領(lǐng);而處在農(nóng)牧之間的穆斯林,伊斯蘭教教義則是他們婚姻禮儀的指導。農(nóng)耕區(qū)隴右與河西的婚俗差異,則很大程度上受制于區(qū)域經(jīng)濟基礎(chǔ)。從時間上來看,邊塞頻繁的戰(zhàn)爭和社會的動蕩,使河隴社會的禮儀習俗,常常徘徊于規(guī)整與無序之間,區(qū)域文化呈現(xiàn)顯著多樣性。
[Abstract]:During the period from Qing Dynasty to the Republic of China, the marriage customs of Heliong in the period of Qing Dynasty and the Republic of China, from the geographical space point of view, not only the change from farming area to pastoral area, but also the difference between Longyou and Hexi. The former is mainly influenced by different religions. In pastoral areas, Tibetan Buddhism permeates Tibetan and Mongolian weddings; in farming areas, Confucian etiquette is the guiding principle of marriage rituals; and for Muslims between farming and pastoral areas, the teachings of Islam guide their marriage rituals. The difference of marriage customs between Longyou and Hexi in farming area is restricted to a great extent by the regional economic base. From the point of view of time, the frequent wars of frontier fortress and the turbulence of society make the etiquette custom of Heliong society often hovering between regularity and disorder, and the regional culture presents remarkable diversity.
【作者單位】： 廈門大學歷史系;
【分類號】：K892.4

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