本文關(guān)鍵詞： 走西口移民運(yùn)動(dòng) 蒙漢婚俗文化 通婚 社會(huì)變遷　出處：《山西大學(xué)》2011年碩士論文　論文類(lèi)型：學(xué)位論文

【摘要】：走西口從明清開(kāi)始,一直持續(xù)了三百多年,是我國(guó)近代史上一次大規(guī)模的人口遷移運(yùn)動(dòng),在這一過(guò)程中,晉、陜、冀、魯?shù)榷嗟氐囊泼駨淖婕匾凭涌谕?開(kāi)荒種田,建立村落并組建了移民社會(huì),同時(shí),隨著移民數(shù)量的增加和移民進(jìn)程的加快,漢民族與游牧民族不斷加深交往,實(shí)現(xiàn)了民族間文化和習(xí)俗的融合�；樗鬃鳛槿祟�(lèi)個(gè)體生活體驗(yàn)的重要組成部分,世界上任何民族、部落歷史發(fā)展的每個(gè)階段都有其獨(dú)特的婚姻形式,可以說(shuō)婚俗文化是民族區(qū)別的標(biāo)志性文化之一。走西口移民運(yùn)動(dòng)拉近了蒙漢民族之間的距離,使婚俗這種深層次的民族文化得以交融,并成為衡量民族交融程度的杠桿。本文以走西口移民運(yùn)動(dòng)為歷史背景,選取接受移民最早且數(shù)量廣泛的綏遠(yuǎn)地區(qū)為考察范圍,通過(guò)對(duì)內(nèi)蒙古自治區(qū)的呼和浩特、包頭、巴彥淖爾、鄂爾多斯等地移民村落的蒙漢婚俗文化進(jìn)行實(shí)地調(diào)查,研究走西口移民運(yùn)動(dòng)背景下蒙漢婚俗文化的變遷。 全文分為三部分,引言從研究對(duì)象與范圍、學(xué)術(shù)史綜述、選題的目的和意義、資料來(lái)源和研究方法等方面進(jìn)行概括介紹。第一章,走西口移民運(yùn)動(dòng)與蒙漢傳統(tǒng)婚俗文化。通過(guò)概述走西口移民運(yùn)動(dòng)的地理歷史背景,分析移民運(yùn)動(dòng)產(chǎn)生的原因,并結(jié)合調(diào)查所得口述資料,回溯走西口移民的遷徙與定居的辛酸歷程,繪制走西口移民運(yùn)動(dòng)形成及發(fā)展演變的全貌,同時(shí),從擇偶觀和婚禮儀式的角度概述蒙漢傳統(tǒng)婚俗文化特征。第二章,走西口移民運(yùn)動(dòng)中蒙漢婚俗文化的演變。從原因入手,以走西口運(yùn)動(dòng)中綏遠(yuǎn)地區(qū)的蒙漢婚俗為研究對(duì)象,研究走西口移民運(yùn)動(dòng)所帶來(lái)的蒙漢婚俗的融合及演變,探討走西口移民運(yùn)動(dòng)給蒙漢婚俗文化帶來(lái)的時(shí)代性特征。第三章,蒙漢婚俗文化的演變對(duì)蒙漢交匯區(qū)社會(huì)變遷產(chǎn)生的影響。蒙漢婚俗文化的演變不但推動(dòng)了蒙漢兩族的交融,實(shí)現(xiàn)了蒙漢交匯區(qū)的民俗生活的區(qū)域性整合,同時(shí)還重構(gòu)了蒙漢交匯區(qū)的社會(huì)網(wǎng)絡(luò),最終促使蒙漢交匯區(qū)發(fā)生社會(huì)變遷。 本文通過(guò)對(duì)走西口移民運(yùn)動(dòng)背景下蒙漢婚俗文化的研究,探討走西口移民運(yùn)動(dòng)進(jìn)程中蒙漢民族民俗融合狀況和交匯區(qū)的社會(huì)變遷,同時(shí)以蒙漢婚俗交融為切入點(diǎn)剖析民族交往的本質(zhì)規(guī)律,為新時(shí)期處理民族關(guān)系和西部大開(kāi)發(fā)戰(zhàn)略實(shí)施提供借鑒。
[Abstract]:Since the Ming and Qing dynasties, it has lasted for more than 300 years. It is a large-scale migration movement in the modern history of our country. In this process, many immigrants from Jin, Shaanxi, Hebei, Shandong and other places emigrated from their ancestral lands. At the same time, with the increase of the number of immigrants and the acceleration of the migration process, the Han nationality and the nomadic nationality constantly deepened their contacts. Marriage customs as an important part of the human individual life experience, any nation in the world, tribal history has its own unique form of marriage. It can be said that marriage culture is one of the iconic cultures of national difference. The migration movement of Xikou brings the distance between the Mongolian and Han nationalities and makes the marriage custom such a deep national culture to blend together. And become a lever to measure the degree of ethnic integration. This paper takes the migration movement of Xikou as the historical background, selects the earliest and extensive Suiyuan region to accept immigrants as the scope of investigation, through the Inner Mongolia Autonomous region of Hohhot. Baotou, Bayan Nur, Ordos and other immigrant villages carried out field investigation of Mongolian and Han marriage customs culture, and studied the changes of Mongolian and Han marriage customs culture under the background of migration movement in Xikou. The full text is divided into three parts, the introduction from the research object and scope, academic history review, the purpose and significance of the topic, data sources and research methods to carry out a general introduction. Chapter one. By summarizing the geographical and historical background of the migration movement, analyzing the reasons of the migration movement, and combining with the oral data obtained from the investigation. Looking back on the bitter course of migration and settlement of the immigrants from Xikou, the author draws a complete picture of the formation and development of the migration movement in Xikou, and at the same time. From the point of view of mate selection and wedding ceremony, this paper summarizes the characteristics of Mongolian and Chinese traditional marriage customs culture. Chapter two, the evolution of Mongolian and Chinese marriage customs culture in Xikou immigration movement. Taking the Mongolian and Han marriage customs in Suiyuan area in the West mouth Movement as the research object, the paper studies the integration and evolution of the Mongolian and Han marriage customs brought by the migration movement. This paper discusses the characteristics of the times brought by the migration movement of the West mouth to the Mongolian and Han marriage customs culture. Chapter three. The evolution of Mongolian and Han marriage customs culture not only promoted the integration of Mongolian and Chinese ethnic groups, but also realized the regional integration of folk life in Mongolian and Han intersecting areas. At the same time, it reconstructs the social network of the Mongolian-Han intersection area, and finally promotes the social vicissitude of the Mongolian-Han-Chinese intersection area. Through the study of the Mongolian and Chinese marriage customs culture in the background of the migration movement, this paper probes into the situation of the integration of Mongolian and Chinese folk customs and the social changes in the intersection area in the process of the migration movement. At the same time, this paper analyzes the essential law of national communication through the blending of Mongolian and Han marriage customs, and provides reference for handling ethnic relations in the new period and implementing the strategy of developing the western region.
【學(xué)位授予單位】：山西大學(xué)
【學(xué)位級(jí)別】：碩士
【學(xué)位授予年份】：2011
【分類(lèi)號(hào)】：K892.4

【引證文獻(xiàn)】

相關(guān)碩士學(xué)位論文 前1條

1 劉潔;“走西口”情境與河曲民歌的形態(tài)關(guān)聯(lián)性研究[D];復(fù)旦大學(xué);2012年

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本文編號(hào)：1462900