本文關(guān)鍵詞： 廣州 解放初期 基督教會 反帝愛國運動　出處：《廣州大學(xué)》2006年碩士論文　論文類型：學(xué)位論文

【摘要】： 廣州自古以來就是中國對外交流的重要港口,也是外來宗教傳入中國的首選地之一�；浇逃谔拼懹^年間第一次進入中國(當(dāng)時稱景教)。后來的基督教傳教士大部分都是以廣州為起點向內(nèi)陸擴展基督教事業(yè)。因此,長期以來,廣州的基督教發(fā)展居全國之首。但由于種種原因,基督教入華并非一帆風(fēng)順,而是幾經(jīng)波折。最終還是隨資本主義武力侵略中國而站穩(wěn)腳跟的。這樣一來,基督教就與殖民主義侵略有了千絲萬縷的聯(lián)系。 學(xué)術(shù)界一直保持著研究基督教的熱情,但大多截止于解放前夕,關(guān)于解放后基督教反帝愛國運動的一面鮮有涉及。本文以原始檔案和文獻(xiàn)資料為據(jù),試對解放初期廣州基督教會的反帝愛國運動情況進行梳理和研討,并提出一些淺顯的看法。 解放前,隨著民族主義運動的開展,廣州基督教會的愛國意識逐漸增強,在教會本色化運動、非基督教運動、抗日救國等社會活動中,體現(xiàn)了基督教會愛國的一面,并積累了反帝愛國的經(jīng)驗。 解放初期,面對新的政府,基督教部分人士擔(dān)心不利于教會發(fā)展,采取了一些“應(yīng)變”措施。但由于我國政府推行了宗教信仰自由的政策,在民族愛國熱情的鼓舞下,廣大教徒逐漸走上了反帝愛國的道路。廣州是我國的南大門,也是資本主義侵略最先達(dá)到且最強烈的地區(qū)之一。解放初期,廣州基督教會在反帝愛國運動中成了華南的運動中心,特別是在“三自愛國運動”和“抗美援朝運動”中,形成了自己的特色,取得了一定的成績。 綜觀解放初期廣州基督教會的反帝愛國運動,我們可以發(fā)現(xiàn),由于廣州基督教傳入時間早、外國傳教士多、又與港、澳臨近,易受國外教會的影響。所以,廣州基督教會的反帝愛國運動困難多、難度大。本文力圖從一個非宗教人士的角度對這個運動進行分析研究,以便為當(dāng)今廣州乃至全國的基督教會與社會主義相適應(yīng)的問題提供借鑒。
[Abstract]:Since ancient times , Guangzhou has been one of the most important ports in China ' s foreign exchange , and it is one of the first choice for foreign religions to come into China . Most of the Christian missionaries arrived in China for the first time in the period of the Tang Dynasty . In the academic circle , the enthusiasm of Christianity has been studied , but most of them cut off on the eve of liberation . On the eve of liberation , there is little concern about the anti - imperialist patriotic movement after liberation . According to the original file and literature , this paper attempts to comb and discuss the anti - imperialist patriotic movement of Guangzhou Christian Church in the early liberation period , and put forward some superficial views . Before liberation , with the development of the nationalist movement , the patriotic consciousness of the Guangzhou Christian Church gradually strengthened , in the social activities such as the Christian Movement , the Non - Christian Movement and the Anti - Japanese Saving Country , the patriotic side of Christianity was reflected , and the experience of anti - imperialist patriotic was accumulated . In the early period of liberation , faced with the new government , some people in Christianity fear the development of the church and adopted some " strain " measures . But thanks to the government ' s policy of freedom of religious belief , the masses gradually took the road of anti - imperialist patriotism . Guangzhou is the south gate of our country and one of the most powerful areas of the capitalist aggression . At the beginning of the liberation , the Christian Church of Guangzhou became the center of China ' s movement in the anti - imperialist patriotic movement , especially in the " Three Self - Patriotic Movement " and " Anti - US Aid Korea Movement " , which formed its own characteristics and achieved certain achievements . In view of the anti - imperialist patriotic movement of the Christian Church in Guangzhou during the early liberation period , we can find that because of the early introduction of Christianity in Guangzhou and the proximity of foreign missionaries , it is easy to be influenced by foreign churches . Therefore , the anti - imperialist patriotic movement of the Christian Church in Guangzhou is difficult and difficult . This paper tries to analyze the movement from the perspective of a non - religious person , so as to provide reference for the current situation in Guangzhou and even the whole country .

【學(xué)位授予單位】：廣州大學(xué)
【學(xué)位級別】：碩士
【學(xué)位授予年份】：2006
【分類號】：K29;K27;B979.2

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本文編號：1458856