本文關(guān)鍵詞： 清到民國 陜南 官方 祭祀　出處：《陜西師范大學(xué)》2016年碩士論文　論文類型：學(xué)位論文

【摘要】：本文所稱的陜南地方祭祀是指清至民國時期陜南的各級政府官員主持或參與的一種公共祭祀活動,這種祭祀活動既包含了一定程度的宗教意義,又體現(xiàn)出祭祀者們在政治、經(jīng)濟、文化等各個方面的價值觀念和信仰,這種祭祀的最高目的是鞏固統(tǒng)治、維護統(tǒng)一。它與官方祭祀的關(guān)系是包含與被包含的關(guān)系,即所有的官方祭祀都是地方祭祀,而地方祭祀則不一定都是官方祭祀,比如原杰祭祀是明清時期陜南的地方祭祀,但卻不是官方祭祀(沒有被載入官方祀典)。目前國內(nèi)關(guān)于地方祭祀的研究越來越多,水平也越來越高,儼然成為了一個學(xué)術(shù)熱點。而陜南特殊的地理位置、封閉的地形條件以及南北交匯的文化特點,使得此地的地方祭祀具有了非同一般的特點,所以對陜南地方祭祀的研究理應(yīng)可以推動國內(nèi)的地方祭祀研究向縱深發(fā)展。但不知為何,目前幾乎見不到關(guān)于陜南地方祭祀研究的成果,本文對清至民國陜南地方祭祀的初步研究旨在引起學(xué)界對這一問題的關(guān)注,以期起到拋磚引玉之效。本文共分為六個部分,第一部分為緒論,主要介紹了地方祭祀的概念與分類、本文的選題意義與時間和空間的界定、陜南的自然環(huán)境與人文環(huán)境、與本文相關(guān)的學(xué)術(shù)研究成果等內(nèi)容；第二部分從整體上介紹了清代時期陜南地區(qū)的地方祭祀情況,主要將其分為四大類,即壇祀、文治教化類祭祀、護國佑民類祭祀和崇德報功類祭祀；第三部分研究了明代地方祭祀在清代的延續(xù)情況,以方志文獻中所記載的陜南原杰祭祀為例進行了分析,是個案研究；第四部分從整體上介紹了民國時期陜南地區(qū)的地方祭祀情況,此一時期的地方祭祀極少,只有如下四種而已：孔廟祭祀、關(guān)岳祭祀、忠烈祭祀和總理祭祀；第五部分研究了清代地方祭祀在民國的衰落,以商南縣城隍祭祀為例進行了剖析,也是個案研究；第六部分是結(jié)論,分析了清代陜南地方祭祀和民國陜南地方祭祀的相同點與不同點,以及陜南地方祭祀逐漸衰落的影響因素。通過以上的分析,筆者發(fā)現(xiàn)從清代至民國,陜南地方祭祀的總體變化趨勢是從興盛到衰落,是一步一步走向衰落的。為什么會有這樣的變化呢?筆者認(rèn)為主要是如下幾個原因造成的：一、清朝延續(xù)了二三百年,其中穩(wěn)定的時間也很長,而民國延續(xù)的時間非常短,且基本上一直都是動蕩不安的。二、兩朝的治國基礎(chǔ)不同。三、對于祭祀的觀念不同。
[Abstract]:This paper referred to the local public worship is a kind of ritual activities of Qing Dynasty to the Republic of China government officials at all levels in the host or participate in the ritual activities, not only contains a certain degree of religious significance, but also reflects the worshipers in the political, economic, cultural and other aspects of values and beliefs, the highest purpose the sacrifice is to consolidate the rule, maintain unity. Its relationship with the official ritual is containing relation, namely all the official worship are local worship, while local worship is not necessarily is the official worship, such as the original Jie sacrifice local worship in the Ming and Qing Dynasties, but it is not the official (no sacrifice was included in the official ceremony). Currently on the local sacrifice to research more and more, the increasingly high level, has become a hot academic. And the special geographical location, close to terrain conditions The intersection of the north and South culture characteristics, make here where worship has non common characteristics, so the research on the local sacrifice should promote the study of local domestic sacrifices to develop in depth. But I do not know why, there is almost no sacrifice on the local research achievements, this preliminary study of the Qing Dynasty to the Republic of South Shaanxi local ritual aims to arouse the attention of academic circles to this problem, in order to get the effect. This paper is divided into six parts, the first part is the introduction, mainly introduces the concept and classification of local worship, this paper defines the meaning of time and space, natural and humanistic environment in southern Shaanxi in this paper, and the related academic research content; the second part introduces sacrifice in southern Shaanxi in the Qing Dynasty as a whole, mainly divided into four categories, namely altar worship, civil education The class of worship, worship and Zonta Baogong class class safeguard the country and its people sacrifice; the third part of the Ming Dynasty in the continuation of local worship in the Qing Dynasty, with the documents recorded in the original Jie sacrifice for example, is the case study; the fourth part introduces sacrifice in southern Shaanxi the period as a whole. In this period, the local sacrifice is few, only the following four kinds: Confucian Temple worship, worship Guan Yue, valiant sacrifice and prime sacrifice; the fifth part of the Qing Dynasty worship in the Republic of China to decline, Shangnan County City God worship as an example of the analysis, and case study; the sixth part is the conclusion, analyzes the similarities in the Qing Dynasty the local sacrifice and the Republic of the local worship and different points, influencing factors and the local sacrifice gradually declined. Through the above analysis, the author found that from the Qing Dynasty to the Republic of China, Shaanxi The overall trend of the South place is fading from prosperity to sacrifice, is declined step by step. Why is there such a change? I think that is mainly caused by the following reasons: first, the Qing Dynasty lasted two hundred or three hundred years, the stable time is very long, and the people in the continuation of a very short period of time basically, and has always been turbulent. Two, the rule of two dynasties. Three different basis, different sacrifice for the idea.

【學(xué)位授予單位】：陜西師范大學(xué)
【學(xué)位級別】：碩士
【學(xué)位授予年份】：2016
【分類號】：K29;B933

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本文編號：1456597