本文關(guān)鍵詞：裕固族文化譜系解讀及其現(xiàn)代性研究　出處：《蘭州大學(xué)》2007年博士論文　論文類型：學(xué)位論文

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【摘要】： 裕固族有著悠久的歷史，他們的歷史和文化是歐亞腹地(Central Eurasian)游牧民族歷史和文化的縮影。裕固族的歷史集中了戰(zhàn)爭、遷徙、分裂、融合、興衰等一切戲劇的要素，在一幕幕交替上演的悲喜劇中，裕固人形成了自己獨(dú)特的具有鮮明譜系學(xué)(Genealogy)特征的民族文化。本文的第二至第六章對裕固族的歷史、宗教、語言、婚俗及文學(xué)譜系給予了分析和解讀： 宗教信仰上，裕固族及其先民，先后信仰過薩滿教、襖教、摩尼教、漢傳佛教和藏傳佛教，最后他們選擇了藏傳佛教。這種集多種成分為一體的混合型宗教文化是裕固族宗教信仰的顯著特征，它既是理解裕固族歷史的關(guān)鍵環(huán)節(jié)，也是其宗教出現(xiàn)弱化趨勢的主導(dǎo)性因素之一。 文字、語言上，裕固族現(xiàn)在使用漢字，沒有本民族的文字，主要操三種語言：東部裕固語、西部裕固語和漢語。裕固語使用狀況大體可分為裕固語、漢語雙語區(qū)，東西部裕固語、漢語多語區(qū)和漢語單語區(qū)(裕固語缺失區(qū))。在現(xiàn)代化語境下，裕固族對本族語基本上持肯定性態(tài)度，但肯定性的程度卻隨著民族語分布地域和民族成員個體的不同而有不小的變化。 裕固族的婚姻分為正式婚姻和非正式婚姻，制約和影響裕固族婚姻形式的主要因素有：經(jīng)濟(jì)、宗教、母權(quán)制遺俗、傳統(tǒng)文化等。裕固族婚禮有五項(xiàng)程序：送親、打尖、踏房、入門、證婚，表現(xiàn)出女子與婆家分離—隔離—融合的過程。這些風(fēng)俗都是歷史和傳統(tǒng)文化的積淀。 裕固族的民間文學(xué)記載著裕固族的歷史、社會、文化和宗教變遷，神話多以原始信仰和古老的宗教意識為基底；敘事詩承載著本民族的歷史，留藏著對先民們的永恒追憶。在裕固族的民間文學(xué)譜系中，神話、敘事詩的內(nèi)容和意味并非涇渭分明、各不相關(guān)，而是相互包含和摻雜著宗教、歷史、戰(zhàn)爭、生活等多種元素。 二十世紀(jì)八十年代以后，裕固族人的生活發(fā)生了翻天覆地的變化。本文以田野調(diào)查來反映這種劇烈的社會變遷，除了第四章語言的變遷以外，本文的第七章集中分析了裕固族鄉(xiāng)村的家庭嬗變。文章通過歷史資料和田野調(diào)查發(fā)現(xiàn)，受公共政策等多種因素的影響，裕固族逐步實(shí)現(xiàn)了定居，但他們的畜牧業(yè)生產(chǎn)仍離不開牧場，出現(xiàn)了生產(chǎn)地與定居點(diǎn)的分離。這種分離直接導(dǎo)致了該村裕固族整個家庭社會的變遷。在兩地分離的特殊背景下裕固族傳統(tǒng)文化發(fā)生了巨大的變化，出現(xiàn)了斷裂與多元化并存的趨勢。 裕固族這種獨(dú)一無二的歷史和文化是文化譜系學(xué)分析和研究的最佳樣本。而本文也通過譜系學(xué)這一具有現(xiàn)代性語境意義的分析方法和話語方式，，搭建起了文化型民族得以與西方文明對話的橋梁，最終試圖通過文化譜系學(xué)的分析方法在現(xiàn)代化的敘事框架中燭照裕固族乃至中國少數(shù)民族文化演進(jìn)的趨勢和方向一內(nèi)源性現(xiàn)代化之路。
[Abstract]:Yugur have a long history, their history and culture is the Eurasian hinterland Central Eurasian) nomadic history and culture epitomized. The Yugur history concentrated on the war, migration. The elements of all drama, such as division, fusion, rise and fall, in the vicissitudes of tragicomedy. Yugu people have formed their own unique national culture with distinctive genealogy (Genealogy) characteristics. The second to 6th chapters of the Yugur nationality history, religion, language. The marriage custom and literature pedigree are analyzed and interpreted. Religious belief, Yugur and their ancestors, have believed in Shamanism, pacification, Manichaeism, Han Buddhism and Tibetan Buddhism. Finally, they chose Tibetan Buddhism, a mixed religious culture with many components as a whole, which is a prominent feature of Yugur religious belief, which is the key link in understanding Yugur history. It is also one of the leading factors of the weakening trend of religion. In terms of characters and languages, the Yugur people now use Chinese characters without the characters of their own ethnic groups. They mainly speak three languages: the eastern Yugu language, the western Yugu language and the Chinese language. The use of Yugur language can be divided into Yugu language on the whole. Chinese bilingual area, eastern and western Yugu language, Chinese multilingual area and Chinese monolingual region (Yugur missing area). In the modern context, Yugur basically has a positive attitude towards the native language. However, the degree of certainty varies with the distribution of ethnic languages and individual ethnic members. Yugur marriage is divided into formal marriage and informal marriage, the main factors that restrict and influence Yugur marriage form are: economy, religion, patriarchal custom. Traditional culture and so on. Yugur wedding has five procedures:. Sending relatives, beating points, treading houses, getting started, marriage, show the process of separation-separation-fusion between women and their mother-in-law. These customs are the accumulation of history and traditional culture. Yugur folk literature records the history, society, culture and religious changes of Yugur nationality. The mythology is based on primitive belief and ancient religious consciousness. Narrative poetry bears the history of this nation and keeps the eternal memory of the ancestors. In the folklore pedigree of Yugur people, the content and meaning of mythology and narrative poetry are not distinct and irrelevant. But each other contains and mixed with religion, history, war, life and many other elements. After 1980s, the life of Yugur people has changed dramatically. This paper uses field investigation to reflect this drastic social change, except for the change of language in 4th chapters. Chapter 7th focuses on the family evolution of Yugur villages. Through historical data and field investigation, it is found that the Yugur ethnic group gradually realized settlement under the influence of public policy and other factors. But their livestock production is still dependent on pastures. The separation of the production place and the settlement directly led to the change of the whole family and society of Yugur in this village. Under the special background of the separation of the two places, the traditional culture of Yugur has undergone tremendous changes. There is a trend of coexistence of fracture and diversification. The unique history and culture of Yugur are the best samples for the analysis and research of cultural genealogy. It has built the bridge between the cultural nationality and the western civilization. Finally, the author tries to illuminate the trend and direction of the cultural evolution of Yugur nationality and even Chinese minority nationality in the modern narrative frame through the analysis method of cultural genealogy, that is, the way of endogenous modernization.
【學(xué)位授予單位】：蘭州大學(xué)
【學(xué)位級別】：博士
【學(xué)位授予年份】：2007
【分類號】：K28

【引證文獻(xiàn)】

相關(guān)期刊論文 前1條

1 唐常春;呂昀;;基于歷史文化譜系的傳統(tǒng)村鎮(zhèn)風(fēng)貌保護(hù)研究[J];現(xiàn)代城市研究;2008年09期

相關(guān)博士學(xué)位論文 前2條

1 錢文霞;多元文化語境中的裕固族當(dāng)代文學(xué)[D];中央民族大學(xué);2012年

2 王鵬;祁連山牧民生態(tài)哲理[D];中央民族大學(xué);2012年

本文編號：1439770