晚晴“以禮代理”思想研究
發(fā)布時間：2019-04-21 14:27
【摘要】：晚清時期,國事危急,中國的傳統(tǒng)秩序遭遇空前挑戰(zhàn)。晚清思想界開始對傳統(tǒng)的儒家思想文化進行闡釋,開啟了中國傳統(tǒng)儒學(xué)“由思想意識領(lǐng)域的‘理’轉(zhuǎn)到現(xiàn)實制度層面的‘禮”’的思考和探索。 晚清“以禮代理”思想是循著“經(jīng)世致用”思想在各個階段的不同表現(xiàn)而發(fā)展的,有著鮮明的階段性特點,本文旨在揭示“以禮代理”思想在晚清的演進趨勢,及其在晚清社會轉(zhuǎn)型時期的秩序重建過程中所發(fā)生的影響,進而闡釋“以禮代理”思想在晚清社會秩序轉(zhuǎn)型過程中所具有的思想史意義。 本文共分六部分： 第一部分：引論。介紹選題的起因和“以禮代理”思想的研究現(xiàn)狀。 第二部分：晚清“以禮代理”思想產(chǎn)生的背景。晚清社會自身的變化和西方外來工業(yè)文明的挑戰(zhàn)是“以禮代理”思想發(fā)展的現(xiàn)實原因,而晚清思想界的遲滯困境——空疏化的實證學(xué)風(fēng)對秩序重建的無力成為“以禮代理”思想產(chǎn)生的內(nèi)在原因。外在的危機與內(nèi)在的窘境,成為“以禮代理”思想在晚清時期興起發(fā)展的重要原因。 第三部分：晚清“以禮代理”思想發(fā)展的第一階段：“經(jīng)世致用”,主要以魏源思想為主,重在探討秩序重建過程中對意識形態(tài)的“理”和社會制度層面的“禮”的方向性抉擇。 第四部分：晚清“以禮代理”思想的第二階段：“中體西用”,主要以以曾國藩和張之洞兩人思想為主,探討“理”和“禮”在秩序重建過程中的嘗試。 第五部分：晚清“以禮代理”思想的第三階段：“西體中用”,主要以康有為和章太炎兩人思想為主,探討“以禮代理”思想在西方制度中國化過程中對秩序重建的意義。 第六部分：結(jié)語。簡述晚清“以禮代理”思想的歷史意義。
[Abstract]:In the late Qing Dynasty, state affairs were critical and China's traditional order faced unprecedented challenges. In the late Qing Dynasty, the ideological circles began to interpret the traditional Confucian ideology and culture, which initiated the thinking and exploration of the Chinese traditional Confucianism from "reason" in the field of ideology and consciousness to "propriety" at the level of realistic system. In the late Qing Dynasty, the thought of "acting by courtesy" was developed according to the different manifestations of the thought of "applying the world to the world" in different stages, and it has distinct characteristics in stages. The purpose of this paper is to reveal the evolution trend of the thought of "acting by courtesy" in the late Qing Dynasty. And its influence in the process of social order reconstruction in the late Qing Dynasty, and then explains the ideological historical significance of the thought of "acting by courtesy" in the process of social order transformation in the late Qing Dynasty. This paper is divided into six parts: the first part: introduction. This paper introduces the origin of the topic selection and the status quo of the research on the thought of "acting by courtesy". The second part: the background of the thought of "acting by courtesy" in the late Qing Dynasty. The changes of the society in the late Qing Dynasty and the challenge of the foreign industrial civilization in the West were the realistic reasons for the development of the thought of "acting by courtesy". In the late Qing Dynasty, the stagnant dilemma of the ideological circle-the weakness of the empty empirical study style in the reconstruction of order became the internal cause of the emergence of the thought of "acting by courtesy". The external crisis and the internal dilemma became the important reasons for the rise and development of the thought of "acting by courtesy" in the late Qing Dynasty. The third part: the first stage of the development of the thought of "acting by courtesy" in the late Qing Dynasty: "the practice of the world", mainly based on Wei Yuan's thought. The emphasis is to discuss the directional choice of ideology and etiquette in the process of order reconstruction. The fourth part: the second stage of the thought of "acting by courtesy" in the late Qing Dynasty, mainly focusing on the thoughts of Zeng Guofan and Zhang Zhidong, discussing the attempt of "reason" and "ceremony" in the process of rebuilding the order. The fifth part: the third stage of the thought of "acting by courtesy" in the late Qing Dynasty, mainly focusing on the thoughts of Kang Youwei and Zhang Taiyan, discusses the significance of the thought of "acting by courtesy" in the reconstruction of order in the process of Sinicization of the western system. Part VI: conclusion. This paper briefly describes the historical significance of the thought of "acting by courtesy" in the late Qing Dynasty.
【學(xué)位授予單位】：陜西師范大學(xué)
【學(xué)位級別】：碩士
【學(xué)位授予年份】：2011
【分類號】：K252;B25
本文編號：2462288
[Abstract]:In the late Qing Dynasty, state affairs were critical and China's traditional order faced unprecedented challenges. In the late Qing Dynasty, the ideological circles began to interpret the traditional Confucian ideology and culture, which initiated the thinking and exploration of the Chinese traditional Confucianism from "reason" in the field of ideology and consciousness to "propriety" at the level of realistic system. In the late Qing Dynasty, the thought of "acting by courtesy" was developed according to the different manifestations of the thought of "applying the world to the world" in different stages, and it has distinct characteristics in stages. The purpose of this paper is to reveal the evolution trend of the thought of "acting by courtesy" in the late Qing Dynasty. And its influence in the process of social order reconstruction in the late Qing Dynasty, and then explains the ideological historical significance of the thought of "acting by courtesy" in the process of social order transformation in the late Qing Dynasty. This paper is divided into six parts: the first part: introduction. This paper introduces the origin of the topic selection and the status quo of the research on the thought of "acting by courtesy". The second part: the background of the thought of "acting by courtesy" in the late Qing Dynasty. The changes of the society in the late Qing Dynasty and the challenge of the foreign industrial civilization in the West were the realistic reasons for the development of the thought of "acting by courtesy". In the late Qing Dynasty, the stagnant dilemma of the ideological circle-the weakness of the empty empirical study style in the reconstruction of order became the internal cause of the emergence of the thought of "acting by courtesy". The external crisis and the internal dilemma became the important reasons for the rise and development of the thought of "acting by courtesy" in the late Qing Dynasty. The third part: the first stage of the development of the thought of "acting by courtesy" in the late Qing Dynasty: "the practice of the world", mainly based on Wei Yuan's thought. The emphasis is to discuss the directional choice of ideology and etiquette in the process of order reconstruction. The fourth part: the second stage of the thought of "acting by courtesy" in the late Qing Dynasty, mainly focusing on the thoughts of Zeng Guofan and Zhang Zhidong, discussing the attempt of "reason" and "ceremony" in the process of rebuilding the order. The fifth part: the third stage of the thought of "acting by courtesy" in the late Qing Dynasty, mainly focusing on the thoughts of Kang Youwei and Zhang Taiyan, discusses the significance of the thought of "acting by courtesy" in the reconstruction of order in the process of Sinicization of the western system. Part VI: conclusion. This paper briefly describes the historical significance of the thought of "acting by courtesy" in the late Qing Dynasty.
【學(xué)位授予單位】：陜西師范大學(xué)
【學(xué)位級別】：碩士
【學(xué)位授予年份】：2011
【分類號】：K252;B25
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