民國(guó)佛教徒的抗日救國(guó)思想研究
發(fā)布時(shí)間：2019-03-06 22:03
【摘要】：在民國(guó)時(shí)期形成了一個(gè)較為系統(tǒng)、完整的佛教抗日救國(guó)的思想體系。從佛教救國(guó)的理論基礎(chǔ)看,佛教徒從佛教教義中尋找僧尼參加軍訓(xùn)和前線(xiàn)殺敵的合理性。從佛教救國(guó)的必要性看,認(rèn)識(shí)到僧尼作為國(guó)民的一份子,肩負(fù)有救國(guó)的責(zé)任;救國(guó)是佛教徒報(bào)國(guó)恩的需要;只有救國(guó)才能救教救僧;救國(guó)是今后佛教賴(lài)以生存和實(shí)踐慈悲主義的重要途徑。從佛教救國(guó)的可能性來(lái)看,佛教能幫助中國(guó)消除戰(zhàn)爭(zhēng),實(shí)現(xiàn)和平,進(jìn)而使中華民族復(fù)興。從佛教救國(guó)的路徑來(lái)看,包括潛心祈禱、宣揚(yáng)佛法、興辦慈善公益事業(yè)等,僧伽應(yīng)根據(jù)不同的年齡段采用不同的救國(guó)方式。這些內(nèi)容是近代慈善公益思想的重要組成部分,也在很大程度上喚醒了佛教徒,使他們積極投身于抗日救國(guó)的潮流。
[Abstract]:In the Republic of China period formed a relatively systematic, complete Buddhist anti-Japanese salvation ideology system. From the theoretical basis of Buddhist salvation, Buddhists seek the rationality of Buddhist teachings for monks and nuns to participate in military training and to kill enemies on the front lines. From the point of view of the necessity of saving the country in Buddhism, it is recognized that the monks and nuns, as a member of the nation, shoulder the responsibility of saving the country, that the salvation of the country is the need of the Buddhists to repay the country, that only the salvation of the country can save the monks. Saving the country is an important way for Buddhism to survive and practice benevolence in the future. From the perspective of the possibility of Buddhism saving the country, Buddhism can help China to eliminate war, achieve peace and rejuvenate the Chinese nation. From the Buddhist path to save the country, including dedicated prayer, Dharma, charity and so on, the Sangha should adopt different ways to save the country according to different ages. These contents are an important part of the thought of charity and public welfare in modern times, and also awaken the Buddhists to a great extent, so that they are actively engaged in the trend of resisting Japan and saving the country.
【作者單位】： 安徽工業(yè)大學(xué);
【基金】：2015國(guó)家社科基金后期資助項(xiàng)目《民國(guó)時(shí)期佛教慈善公益研究》(批準(zhǔn)號(hào):15FZS057) 2014安徽省哲學(xué)社會(huì)科學(xué)規(guī)劃項(xiàng)目《近代安徽佛教的慈善公益事業(yè)研究》(批準(zhǔn)號(hào):AHSKY2014D60)階段性成果
【分類(lèi)號(hào)】：B949;K256
[Abstract]:In the Republic of China period formed a relatively systematic, complete Buddhist anti-Japanese salvation ideology system. From the theoretical basis of Buddhist salvation, Buddhists seek the rationality of Buddhist teachings for monks and nuns to participate in military training and to kill enemies on the front lines. From the point of view of the necessity of saving the country in Buddhism, it is recognized that the monks and nuns, as a member of the nation, shoulder the responsibility of saving the country, that the salvation of the country is the need of the Buddhists to repay the country, that only the salvation of the country can save the monks. Saving the country is an important way for Buddhism to survive and practice benevolence in the future. From the perspective of the possibility of Buddhism saving the country, Buddhism can help China to eliminate war, achieve peace and rejuvenate the Chinese nation. From the Buddhist path to save the country, including dedicated prayer, Dharma, charity and so on, the Sangha should adopt different ways to save the country according to different ages. These contents are an important part of the thought of charity and public welfare in modern times, and also awaken the Buddhists to a great extent, so that they are actively engaged in the trend of resisting Japan and saving the country.
【作者單位】： 安徽工業(yè)大學(xué);
【基金】：2015國(guó)家社科基金后期資助項(xiàng)目《民國(guó)時(shí)期佛教慈善公益研究》(批準(zhǔn)號(hào):15FZS057) 2014安徽省哲學(xué)社會(huì)科學(xué)規(guī)劃項(xiàng)目《近代安徽佛教的慈善公益事業(yè)研究》(批準(zhǔn)號(hào):AHSKY2014D60)階段性成果
【分類(lèi)號(hào)】：B949;K256
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