【摘要】：正李澤厚的變奏論與毛澤東的新民主主義論最大的差異,表現(xiàn)在新文化運(yùn)動(dòng)與新民主主義革命的關(guān)聯(lián)性這個(gè)問題上,而且,這里的差異無疑還是雙重的:既是文化的也是政治的。就新文化運(yùn)動(dòng)所產(chǎn)生的新的主體及其意識(shí)而言,在李澤厚那里是被歸因于人道主義啟蒙的自由主體和民主意識(shí),在毛澤東那里則是被歸因于無產(chǎn)階級(jí)覺悟的革命主體和黨性意識(shí)。那么,究竟該如何理解新文化運(yùn)動(dòng)與新民主主義革命之間的關(guān)聯(lián)呢?
[Abstract]:The greatest difference between Li Zehou's theory of variation and Mao Zedong's theory of new democracy is manifested in the connection between the New Cultural Movement and the New Democratic Revolution. Moreover, The difference here is doubtless twofold: both cultural and political. As far as the new subject and consciousness produced by the New Cultural Movement are concerned, Li Zehou is attributed to the liberal subject and democratic consciousness of humanitarian enlightenment. Mao Zedong is attributed to the proletarian consciousness of the revolution and the consciousness of the Party. So how do we understand the connection between the New Cultural Movement and the New Democratic Revolution?
【分類號(hào)】：K26

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