1920年代非基督教運(yùn)動(dòng)與許地山的回應(yīng)
發(fā)布時(shí)間：2018-07-22 16:26
【摘要】：20世紀(jì)20年代,中國(guó)爆發(fā)了聲勢(shì)浩大的非基督教運(yùn)動(dòng),許多文化精英和社會(huì)團(tuán)體都廁身其間。在運(yùn)動(dòng)伊始,許地山分別做了《宗教的生長(zhǎng)與滅亡》(1922)、《我們要什么樣的宗教?》(1923)的演講,直接回應(yīng)了非基督教運(yùn)動(dòng),并參與了北京缸瓦市倫敦會(huì)改建為中華教會(huì)這一基督教本色化過程。在運(yùn)動(dòng)高潮期,民族主義情緒高漲,許地山撰寫《反基督教的中國(guó)》(1927),考察中國(guó)反基督教的原因和過程,檢審中國(guó)的文化歷史心理結(jié)構(gòu)。在舉國(guó)伐耶的時(shí)代,許地山保持了獨(dú)立的思考,堅(jiān)持神圣超越價(jià)值的追求。
[Abstract]:In the 1920s, China's massive non-Christian movement erupted, with many cultural elites and social groups in the toilet. At the beginning of the movement, Xu Dishan gave a speech entitled "growth and death of Religion" (1922), "what kind of religion do we want?" (1923), which directly responded to the non-Christian movement. And participated in the transformation of Beijing cylinder-WA City London into the Chinese Church this Christian process. During the high tide of the movement, the nationalist mood was high. Xu Dishan wrote "China against Christianity" (1927) to investigate the reasons and process of anti-Christianity in China, and to examine and examine the cultural and historical psychological structure of China. In the age of Faye, Xu Dishan maintained his independent thinking and persisted in the pursuit of divine transcendence of value.
【作者單位】： 廈門大學(xué)人文學(xué)院;集美大學(xué)文學(xué)院;
【基金】：教育部人文社會(huì)科學(xué)規(guī)劃青年基金項(xiàng)目“中國(guó)現(xiàn)代作家對(duì)基督教的接受研究”(12YJCZH313)
【分類號(hào)】：K26
本文編號(hào)：2138051
[Abstract]:In the 1920s, China's massive non-Christian movement erupted, with many cultural elites and social groups in the toilet. At the beginning of the movement, Xu Dishan gave a speech entitled "growth and death of Religion" (1922), "what kind of religion do we want?" (1923), which directly responded to the non-Christian movement. And participated in the transformation of Beijing cylinder-WA City London into the Chinese Church this Christian process. During the high tide of the movement, the nationalist mood was high. Xu Dishan wrote "China against Christianity" (1927) to investigate the reasons and process of anti-Christianity in China, and to examine and examine the cultural and historical psychological structure of China. In the age of Faye, Xu Dishan maintained his independent thinking and persisted in the pursuit of divine transcendence of value.
【作者單位】： 廈門大學(xué)人文學(xué)院;集美大學(xué)文學(xué)院;
【基金】：教育部人文社會(huì)科學(xué)規(guī)劃青年基金項(xiàng)目“中國(guó)現(xiàn)代作家對(duì)基督教的接受研究”(12YJCZH313)
【分類號(hào)】：K26
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1 王明洪;;近現(xiàn)代書齋文化的特征[J];文史月刊;2006年09期
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