【摘要】：臺(tái)基作為近代中國(guó)城市社會(huì)中一個(gè)特殊的社會(huì)現(xiàn)象，人們對(duì)其定義尚存在一定的爭(zhēng)議，但總體來(lái)說(shuō)臺(tái)基就是為男女幽會(huì)提供方便的場(chǎng)所。其主要依托形式是普通民居，還包括一些客棧旅館等，其分布地區(qū)主要是在上海等近代化開(kāi)始較早的城市。臺(tái)基中的參與者主要有提供幽會(huì)場(chǎng)所的臺(tái)基主及其幫手，上臺(tái)基的男子和女子。臺(tái)基就其具體情況來(lái)說(shuō)有兩種，即男女一同上臺(tái)基和男女經(jīng)臺(tái)基主介紹而上臺(tái)基，其中以臺(tái)基主為中介的情況又分為臺(tái)基主引誘女子上臺(tái)基與女子自愿上臺(tái)基兩種情況。臺(tái)基是由臺(tái)基主提供幽會(huì)場(chǎng)所，男女共上臺(tái)基幽會(huì)為基本形式，其資金來(lái)源與分配也較為復(fù)雜。臺(tái)基的成因既有社會(huì)大環(huán)境的影響，也有臺(tái)基參與者自身的原因。臺(tái)基在一開(kāi)始就為當(dāng)時(shí)的人所關(guān)注，當(dāng)時(shí)主流社會(huì)輿論對(duì)臺(tái)基持否定態(tài)度，認(rèn)為臺(tái)基違背傳統(tǒng)倫理道德，應(yīng)該被禁止，并提出了一些禁止臺(tái)基的措施，當(dāng)?shù)貓?zhí)政者也采取多種措施加以禁止，，效果卻不甚明顯。但當(dāng)時(shí)也有一部分人看到了臺(tái)基存在的合理性，提出了要正確看待這一社會(huì)現(xiàn)象，并加以合理引導(dǎo)。臺(tái)基作為近代城市社會(huì)發(fā)展的一個(gè)特殊產(chǎn)物，不可避免的帶來(lái)一些城市社會(huì)問(wèn)題，如自殺問(wèn)題、敲詐勒索問(wèn)題、社會(huì)倫理道德問(wèn)題等，這也是臺(tái)基在當(dāng)時(shí)為人所詬病的地方。作為近代城市社會(huì)中的一個(gè)社會(huì)現(xiàn)象，臺(tái)基與當(dāng)時(shí)的其它社會(huì)現(xiàn)象，如妓院、客棧、女子走上社會(huì)等現(xiàn)象，都是近代城市社會(huì)生活發(fā)展變化的結(jié)果，相互之間又有著密切聯(lián)系。而作為近代城市社會(huì)中的一個(gè)文化現(xiàn)象，臺(tái)基現(xiàn)象與近代城市社會(huì)觀念也密切相關(guān)，臺(tái)基現(xiàn)象的出現(xiàn)與發(fā)展既是近代城市社會(huì)觀念發(fā)展變化的結(jié)果，又在一定程度上推動(dòng)了近代城市社會(huì)觀念的發(fā)展。通過(guò)對(duì)臺(tái)基現(xiàn)象的深入分析，可以對(duì)近代中國(guó)城市社會(huì)生活，特別是普通民眾的社會(huì)生活有一個(gè)比較直觀的觀察，進(jìn)而認(rèn)識(shí)到近代城市社會(huì)發(fā)展變遷的軌跡，對(duì)研究近代中國(guó)由傳統(tǒng)社會(huì)向近代化轉(zhuǎn)型也有一定的啟示。
[Abstract]:As a special social phenomenon in modern Chinese urban society, the definition of Taiji is still controversial, but generally speaking, Taiji is a convenient place for men and women to meet each other. Its main form is ordinary folk houses, but also includes some hotels and hotels, its distribution is mainly in Shanghai and other cities where modernization began earlier. The main participants in Taiji are the host and his helper who provide the rendezvous place, the man and woman who come to the stage. There are two kinds of Taiji in terms of its specific situation, that is, men and women go to the Taiwan Foundation together and men and women go to the Taiwan Foundation through the introduction of the Taiwan Foundation Master, in which the situation in which the Taiwan Foundation Master is the intermediary is divided into two situations: the Taiwan Foundation Master induces the woman to come to the Taiwan Foundation and the woman voluntarily enters the Taiwan Foundation. Taiji is a meeting place provided by the host of Taiji, and the basic form is the participation of men and women, and its source and distribution of funds are also more complicated. The cause of formation of Taiji is not only the influence of social environment, but also the reasons of the participants themselves. At the beginning, Taiji was concerned by people at that time. At that time, mainstream public opinion held a negative attitude towards Taiji, believing that it was contrary to traditional ethics and should be banned, and put forward some measures to ban Taiji. Local authorities have also taken a variety of measures to ban, but the effect is not very obvious. But at that time, some people saw the rationality of Taiji's existence, and put forward that we should treat this social phenomenon correctly and guide it reasonably. As a special product of modern urban social development, Taiji inevitably brought some urban social problems, such as suicide, extortion, social ethics and so on, which was also criticized by Taiji at that time. As a social phenomenon in modern urban society, Taiji and other social phenomena at that time, such as brothels, inns and women going to society, are the result of the development and change of modern urban social life and have close relations with each other. As a cultural phenomenon in modern urban society, Tai-based phenomenon is closely related to modern urban social concept. The emergence and development of Tai-based phenomenon is the result of the development and change of modern urban social concept. To a certain extent, it also promoted the development of modern urban social concept. Through an in-depth analysis of the Taiji phenomenon, we can have a more intuitive observation of the urban social life in modern China, especially the social life of the ordinary people, and then realize the track of the development and change of the modern urban society. It also has some enlightenment to study the transition from traditional society to modernization in modern China.
【學(xué)位授予單位】：河南大學(xué)
【學(xué)位級(jí)別】：碩士
【學(xué)位授予年份】：2013
【分類(lèi)號(hào)】：K25

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