發(fā)布時間：2018-06-17 07:37

  本文選題：郭顯德牧師 + 膠東地區(qū)傳教�。� 參考：《湖北大學(xué)》2011年碩士論文

【摘要】：近代山東爆發(fā)了震驚中外的義和團運動。這場運動要殺盡“洋毛子”、“二毛子”,因而成為很多在華外籍人士尤其是傳教士的夢魘。在這白熱化的民教沖突和仇恨對立之中,山東的部分地區(qū)流傳著這樣的民諺“凡天主教人,盡思殺人”。但是在山東的東部即膠東地區(qū)的部分地方卻流傳著這樣的順口溜“外國人不殺郭顯德,中國人不殺趙斗南”。郭顯德,英文原名Hunter Corbett,是美國長老會的牧師；趙斗南是郭顯德的學(xué)生,后跟隨郭顯德傳教。在這鮮明的對比的背后郭顯德牧師究竟做了什么,使得膠東的部分地區(qū)在義和團運動風(fēng)起云涌之時成為基督徒們的“避風(fēng)港”? 本文以郭顯德牧師的膠東地區(qū)傳教為研究對象,結(jié)合當(dāng)時的時代背景,郭顯德的家世、生平、傳教活動,對郭顯德牧師的傳教進行梳理和研究,以期解答膠東的部分地區(qū)成為義和團運動中的“避風(fēng)港”之謎。 本文一共分為六部分,分別是緒論、郭顯德來華的時代背景、郭顯德牧師的家世生平與傳教活動、郭顯德的傳教特色、膠東地區(qū)對郭顯德及基督教群體的評價對比、結(jié)語等。 筆者認(rèn)為正是因為郭顯德在傳教過程中本著“息事寧人,化解矛盾,與民眾和諧相處”的方針,使得郭顯德等傳教士得以被民眾接納,；“因地制宜,主張教會自主、自立”的態(tài)度,有利于當(dāng)?shù)亟虝拈L遠發(fā)展；“注重信徒的素質(zhì),加強對信徒的管理”使得教徒群體有一個較好的聲譽。凡此種種,當(dāng)義和團運動在山東爆發(fā)的時候,郭顯德等基督徒的處境在膠東地區(qū)得到了當(dāng)?shù)孛癖姷耐�。民眾不僅沒有殺他們,而且在義和團運動的中心地山東省給他們提供了一座“避風(fēng)港”。
[Abstract]:The Boxer Tuan Movement, which shocked China and foreign countries, broke out in modern Shandong. The campaign has become a nightmare for many foreigners in China, especially missionaries. Amid this incandescent clash of religion and hatred, there is a popular saying in parts of Shandong, "all Catholics think of killing." But in the east of Shandong, part of Jiaodong, there is a saying that "foreigners do not kill Guo Xiande, Chinese people do not kill Zhao Dounan." Guo Xiande, formerly known as Hunter Corbett, is a pastor of the Presbyterian Church of the United States. Zhao is a student of Guo Xiande, who later preached with Guo Xiande. Behind this sharp contrast, what did Reverend Guo Xiande do to make parts of Jiaodong a safe haven for Christians at the time of the Boxer Movement? This article takes the pastor Guo Xiande's preaching in Jiaodong area as the research object, unifies the time background, Guo Xiande's family background, the life history, the missionary activity, carries on the combing and the research to the Guo Xiande pastor's preaching. In order to solve the Jiaodong part of the Yihetuan Movement into a "haven" mystery. This paper is divided into six parts: introduction, the background of Guo Xiande's coming to China, his family life and activities, his missionary characteristics, the comparison of his comments on Guo Xiande and the Christian community in Jiaodong, the conclusion, etc. The author believes that it is precisely because Guo Xiande was guided by the principle of "calm things, resolve contradictions, and live in harmony with the public" in the course of his missionary mission, that such missionaries as Guo Xiande were accepted by the populace; "according to local conditions, he advocates church autonomy." The attitude of self-reliance is conducive to the long-term development of the local church, and "paying attention to the quality of the believers and strengthening the management of the believers" enables the religious community to have a better reputation. In all this, when the Boxer Movement broke out in Shandong, the situation of Christians such as Guo Xiande received sympathy from the local people in Jiaodong. Instead of killing them, the people offered them a haven in Shandong, the center of the Boxer Movement.
【學(xué)位授予單位】：湖北大學(xué)
【學(xué)位級別】：碩士
【學(xué)位授予年份】：2011
【分類號】：K256

【引證文獻】

相關(guān)碩士學(xué)位論文 前1條

1 尹明晶;基督教傳教士與山東現(xiàn)代教育體系的初步建立[D];山東師范大學(xué);2013年

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本文編號：2030254