本文選題：田家半月報(bào)　切入點(diǎn)：自傳　出處：《復(fù)旦大學(xué)》2012年碩士論文

【摘要】：中國(guó)史傳向來(lái)發(fā)達(dá),但基本與那些沒(méi)能“創(chuàng)造歷史”的農(nóng)民無(wú)關(guān)。現(xiàn)代史學(xué)在中國(guó)興起時(shí),即對(duì)此加以反思；與此同時(shí),史學(xué)外部也眼光向下,著力于農(nóng)民歷史地位的提升。 一九三四年,華北基督教農(nóng)村事業(yè)促進(jìn)會(huì)編輯發(fā)行了《田家半月報(bào)》,這份面向鄉(xiāng)村的期刊有著廣泛的農(nóng)民讀者。一九四○年,該報(bào)登文向r`的讀者征集自傳,并結(jié)集出版了《田家讀者自傳》。該書收錄了一百多篇自傳,其作者皆出身農(nóng)家且籍籍無(wú)名。 本文首先將這一文本置入一九三○年代中國(guó)的自傳圖景中,了解其生產(chǎn)的歷史背景與具體過(guò)程。其征集的形式與體現(xiàn)的自傳觀念,都表明《田家讀者自傳》受到當(dāng)時(shí)自傳熱的影響：包括自傳知識(shí)的相互嫁接與書寫平民自傳的訴求。其次,對(duì)自傳的作者與編者加以論述。編者對(duì)《田家讀者自傳》的定位與期待,表明史學(xué)外部對(duì)民史書寫的一種努力,但這種努力不完全出于學(xué)術(shù)觀念的影響,而形成于具體的人事交流中。自傳作者群體基本可稱為本文定義的鄉(xiāng)村讀書人,他們寫作自傳的背景,并非僅僅與教育、閱歷有關(guān),還基于閱讀與寫作的實(shí)際經(jīng)驗(yàn)。復(fù)次,呈現(xiàn)自傳作者在寫作中的策略。特別是超過(guò)半數(shù)的基督教徒作者,他們的自傳呈現(xiàn)出大多數(shù)普通自傳所不具有的特征。
[Abstract]:Chinese historical biographies have always been developed, but basically have nothing to do with those farmers who have not been able to "create history". When modern historiography rose in China, it reflected on it; at the same time, the external perspective of historiography was also downwards, focusing on the promotion of farmers' historical status. In 1934, the North China Christian Society for the Promotion of Rural undertakings published Tian Jia Bimonthly, a journal facing the countryside with a wide range of peasant readers. In 1940, the newspaper published an autobiography from the readers of `R`. The book contains more than a hundred autobiographies, the authors of which are of peasant origin and unknown. This paper first puts this text into the autobiography of China in the 1930s to understand the historical background and concrete process of its production, the form of its collection and the autobiographical concept embodied in it. Both show that Tian Jia Reader's autobiography was influenced by the autobiographical fever of that time: including the mutual grafting of autobiographical knowledge and the appeal of writing the common people's autobiography. Secondly, The author and editor of the autobiography are discussed. The position and expectation of the editor on the autobiography of Tian Jia readers shows that the external efforts of historiography to write the people's history books are not entirely influenced by academic ideas. The group of autobiographers can basically be called rural readers as defined in this article. The background of their writing autobiography is not only related to education and experience, but also based on the actual experience of reading and writing. In particular, more than half of Christian authors, whose autobiographies show features that most of them do not have.
【學(xué)位授予單位】：復(fù)旦大學(xué)
【學(xué)位級(jí)別】：碩士
【學(xué)位授予年份】：2012
【分類號(hào)】：K26;I207.5

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相關(guān)期刊論文 前3條

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本文編號(hào)：1668975