本文選題：康有為　切入點(diǎn)：丁巳復(fù)辟　出處：《華東師范大學(xué)》2016年碩士論文　論文類型：學(xué)位論文

【摘要】：辛亥鼎革之后,流寓海外的康有為由提倡“君主立憲”改為“虛君共和”,并于1917年參與了“丁巳復(fù)辟”一事。這是康有為晚年最后一次參與重大政治活動(dòng),也是“虛君共和”理論唯一的一次嘗試。時(shí)人多以“文武二圣”將他和復(fù)辟領(lǐng)導(dǎo)者張勛并稱,儼然將康有為視為重要領(lǐng)導(dǎo)人物；在史家后來的臧否中也將此事看作康氏“早年立于時(shí)代之前,而晚年則為時(shí)代之落伍者”的重要標(biāo)簽。但細(xì)讀史料,尚有不少疑點(diǎn)尚待厘清和重估：康有為在丁巳復(fù)辟之事中究竟涉事多深?他在民國時(shí)期的政治觀念是怎樣的?丁巳復(fù)辟事件對(duì)他的人際關(guān)系與身后評(píng)價(jià)有何影響?本文將就以上幾個(gè)關(guān)鍵問題嘗試做出解答。
[Abstract]:After the revolution, Kang Youwei, who advocated "constitutional monarchy", changed from "constitutional monarchy" to "republic of virtual monarchy", and participated in the "Restoration of Ding" in 1917. This was the last major political activity in the latter years of Kang Youwei's life. It is also the only attempt in the theory of "virtual monarch republic". At that time, most people regarded Kang Youwei as an important leader and Zhang Xun, the leader of the Restoration, with "the second Holy word of Wen and Wu". In later Zang Fu, historians also regarded this as an important label for Kang's "the early years before the times, and the later years for the times." but read the historical materials carefully. There are still many doubts to be clarified and reassessed: how deep is Kang Youwei in the restoration of Ding? What were his political ideas during the period of the Republic of China? What is the impact of Ding's restoration on his interpersonal relationships and his evaluation behind him? This article will try to answer the above key questions.
【學(xué)位授予單位】：華東師范大學(xué)
【學(xué)位級(jí)別】：碩士
【學(xué)位授予年份】：2016
【分類號(hào)】：K258

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