柳宗元與永貞革新
發(fā)布時(shí)間：2018-12-17 21:31
【摘要】：參加王叔文革新集團(tuán)和經(jīng)歷順宗、王叔文集團(tuán)在宦官發(fā)起的皇權(quán)爭奪戰(zhàn)中的失敗,是柳宗元一生的高峰體驗(yàn),也是柳宗元詩文的核心主題之一。以此為核心,本論文主要內(nèi)容如下: 首先,在前人研究的基礎(chǔ)上,對柳宗元參加王叔文集團(tuán)革新的經(jīng)歷和中唐順宗、憲宗皇權(quán)更替的真相作進(jìn)一步梳理和澄清。 永貞元年王叔文執(zhí)政時(shí)期,順宗、憲宗更替之際,以立皇太子和奪宦官兵權(quán)為標(biāo)志,分前后兩期,前期是改革派與宦官及保守派的斗爭,后期主要是擁護(hù)順宗的改革派與擁護(hù)憲宗的宦官對皇位的殊死爭奪戰(zhàn)。在奪取宦者兵權(quán)一舉中,王叔文集團(tuán)過于輕舉妄動(dòng),缺乏周密計(jì)劃和足夠準(zhǔn)備,導(dǎo)致在皇權(quán)斗爭中決定性的失敗。王叔文集團(tuán)曾消極阻止后來的憲宗之被立為太子,這使憲宗終身切齒于集團(tuán)成員。 王叔文集團(tuán)在朝官中受到的孤立和排擠、打擊,是牛李黨爭的前奏,亦即出身寒門的庶族朝官和出身山東舊族的士族朝官及世代顯宦的朝官的斗爭,其實(shí)質(zhì)是兩種社會(huì)階層的政治權(quán)利和經(jīng)濟(jì)利益之斗爭,這種斗爭又與宦官內(nèi)部的黨派斗爭相聯(lián)系。王叔文等人本身的性格缺陷,是導(dǎo)致革新失敗的一個(gè)重要因素。王叔文、韋執(zhí)誼等集團(tuán)主要領(lǐng)導(dǎo)人在爭取朝廷元老舊臣的支持以聯(lián)合起來對付宦官的皇權(quán)爭奪方面有明顯的缺陷和不足。 其次,本論文對柳宗元公天下思想進(jìn)行了闡述。本論文解讀了柳宗元參加王叔文集團(tuán)革新之經(jīng)歷與公天下思想之形成之間的的關(guān)系。通過參與順宗時(shí)期王叔文集團(tuán)的革新活動(dòng),和經(jīng)歷皇權(quán)斗爭失敗后憲宗對該集團(tuán)成員的打擊和迫害,柳宗元對社會(huì)、政治進(jìn)行了大量深刻的反思,終于直悟君主制之非、公天下之是。柳宗元在封建統(tǒng)治已相當(dāng)嚴(yán)密和穩(wěn)固的中唐,傳承啖、趙、陸學(xué)派,將公天下思想以全新的方式和嶄新的內(nèi)容提出,不僅是振聾發(fā)聵、遠(yuǎn)遠(yuǎn)高于同時(shí)代思想家的,而且也是中國思想史上重要的里程碑。本論文闡明了柳宗元公天下思想產(chǎn)生的根源、過程和區(qū)別于前代思想家之處。 第三,本論文對柳宗元一系列詩文作了探微。 柳宗元的許多詩文體現(xiàn)了對中唐政局和永貞之變的反映和反思。順宗、王叔文集團(tuán)在皇權(quán)斗爭中失敗后,柳宗元成了身負(fù)大罪的罪人,因此他的很多作品運(yùn)用象征、隱喻、古典字面今典實(shí)指的用典等手法寫作,本文探索、揭示了其真實(shí)的旨意,糾正歷來學(xué)者的一些錯(cuò)誤的看法。 柳宗元在詩文中對王叔文集團(tuán)革新失敗和永貞皇權(quán)變更真相作了大量的反
[Abstract]:To participate in Wang Shu's New Group of Cultural Revolution and experience Shunzong, Wang Shuwen Group in the eunuchs launched in the struggle for imperial power in the defeat, is the peak experience of Liu Zongyuan's life, is also one of the core themes of Liu Zongyuan poetry. As the core, the main contents of this paper are as follows: first, on the basis of the previous studies, Liu Zongyuan's experience of participating in the innovation of Wang Shuwen Group and the middle Tang Shunzong, The truth of the change of constitutional imperial power is further combed and clarified. During Wang Shuwen's reign in the first year of Yongzhen, when the successive and constitutional regime was replaced, it was marked by the crown prince and the power of the eunuchs, which was divided into two periods. The early stage was a struggle between the reformists and the eunuchs and conservatives. In the later period, the reformists and eunuchs who supported the constitution fought for the throne. In seizing the military power of the officials, Wang Shuwen group acted too lightly, lacked careful planning and sufficient preparation, resulting in decisive defeat in the struggle of imperial power. Wang Shuwen Group has been passive to prevent the subsequent constitution of the crown prince, which made the constitution lifelong teeth to the group members. The isolation and crowding of the Wang Shuwen group among the Korean officials was a prelude to the struggle between the Niu and Li parties, that is, the struggle between the Korean officials from the humble family, the elite from the old Shandong clan, and the officials from the generations of prominent officials. The essence of the struggle is the political rights and economic interests of the two social strata, and this struggle is related to the struggle of the parties within the eunuchs. Wang Shuwen's own character defect is an important factor leading to the failure of innovation. Wang Shuwen, Wei Zhiyi and other group leaders had obvious defects and deficiencies in winning the support of the old courtiers of the court to unite to deal with the struggle for imperial power of eunuchs. Secondly, this paper expounds Liu Zongyuan's thought of the world. This paper interprets the relationship between Liu Zongyuan's experience of taking part in Wang Shuwen group's innovation and the formation of public thoughts. Through participating in the innovation activities of Wang Shuwen Group during the Shunzong period, and after experiencing the defeat of imperial power struggle and the crackdown and persecution of the members of the group, Liu Zongyuan made a great deal of profound reflections on the society and politics, and finally came to the realization of the monarchy. The public is in the world. In the middle Tang Dynasty, where the feudal rule was already quite strict and firm, Liu Zongyuan passed down and passed on the idea of "Zhao" and "Lu School", putting forward the thought of "the common world" in a new way and new contents, which was not only an eye-opener, but far higher than that of contemporary thinkers. It is also an important milestone in the history of Chinese thought. This paper clarifies the origin, process and difference of Liu Zongyuan's thought from the former thinkers. Third, this paper explores Liu Zongyuan's series of poems. Many of Liu Zongyuan's poems reflect and reflect on the change of political situation and Yongzhen in the mid-Tang Dynasty. Shunzong, after the defeat of Wang Shuwen Group in the struggle for imperial power, Liu Zongyuan became a sinner with great guilt. Therefore, many of his works are written by means of symbolism, metaphor, classical literal reference, and so on. This article explores. It reveals its true purpose and corrects some wrong views of scholars. Liu Zongyuan, in his poems, has made a great deal of opposition to the failure in the reform of Wang Shuwen Group and the truth of the change in Yongzhen's imperial power.
【學(xué)位授予單位】：首都師范大學(xué)
【學(xué)位級別】：博士
【學(xué)位授予年份】：2006
【分類號】：I206.2;K242
本文編號：2384824
[Abstract]:To participate in Wang Shu's New Group of Cultural Revolution and experience Shunzong, Wang Shuwen Group in the eunuchs launched in the struggle for imperial power in the defeat, is the peak experience of Liu Zongyuan's life, is also one of the core themes of Liu Zongyuan poetry. As the core, the main contents of this paper are as follows: first, on the basis of the previous studies, Liu Zongyuan's experience of participating in the innovation of Wang Shuwen Group and the middle Tang Shunzong, The truth of the change of constitutional imperial power is further combed and clarified. During Wang Shuwen's reign in the first year of Yongzhen, when the successive and constitutional regime was replaced, it was marked by the crown prince and the power of the eunuchs, which was divided into two periods. The early stage was a struggle between the reformists and the eunuchs and conservatives. In the later period, the reformists and eunuchs who supported the constitution fought for the throne. In seizing the military power of the officials, Wang Shuwen group acted too lightly, lacked careful planning and sufficient preparation, resulting in decisive defeat in the struggle of imperial power. Wang Shuwen Group has been passive to prevent the subsequent constitution of the crown prince, which made the constitution lifelong teeth to the group members. The isolation and crowding of the Wang Shuwen group among the Korean officials was a prelude to the struggle between the Niu and Li parties, that is, the struggle between the Korean officials from the humble family, the elite from the old Shandong clan, and the officials from the generations of prominent officials. The essence of the struggle is the political rights and economic interests of the two social strata, and this struggle is related to the struggle of the parties within the eunuchs. Wang Shuwen's own character defect is an important factor leading to the failure of innovation. Wang Shuwen, Wei Zhiyi and other group leaders had obvious defects and deficiencies in winning the support of the old courtiers of the court to unite to deal with the struggle for imperial power of eunuchs. Secondly, this paper expounds Liu Zongyuan's thought of the world. This paper interprets the relationship between Liu Zongyuan's experience of taking part in Wang Shuwen group's innovation and the formation of public thoughts. Through participating in the innovation activities of Wang Shuwen Group during the Shunzong period, and after experiencing the defeat of imperial power struggle and the crackdown and persecution of the members of the group, Liu Zongyuan made a great deal of profound reflections on the society and politics, and finally came to the realization of the monarchy. The public is in the world. In the middle Tang Dynasty, where the feudal rule was already quite strict and firm, Liu Zongyuan passed down and passed on the idea of "Zhao" and "Lu School", putting forward the thought of "the common world" in a new way and new contents, which was not only an eye-opener, but far higher than that of contemporary thinkers. It is also an important milestone in the history of Chinese thought. This paper clarifies the origin, process and difference of Liu Zongyuan's thought from the former thinkers. Third, this paper explores Liu Zongyuan's series of poems. Many of Liu Zongyuan's poems reflect and reflect on the change of political situation and Yongzhen in the mid-Tang Dynasty. Shunzong, after the defeat of Wang Shuwen Group in the struggle for imperial power, Liu Zongyuan became a sinner with great guilt. Therefore, many of his works are written by means of symbolism, metaphor, classical literal reference, and so on. This article explores. It reveals its true purpose and corrects some wrong views of scholars. Liu Zongyuan, in his poems, has made a great deal of opposition to the failure in the reform of Wang Shuwen Group and the truth of the change in Yongzhen's imperial power.
【學(xué)位授予單位】：首都師范大學(xué)
【學(xué)位級別】：博士
【學(xué)位授予年份】：2006
【分類號】：I206.2;K242
【引證文獻(xiàn)】
相關(guān)碩士學(xué)位論文 前1條
1 靳月靜;柳宗元碑志文研究[D];暨南大學(xué);2012年
，本文編號：2384824
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