【摘要】：儒學(xué)與馬克思主義的關(guān)系是當(dāng)前學(xué)界和意識(shí)形態(tài)領(lǐng)域的重大問(wèn)題,這主要涉及儒學(xué)如何現(xiàn)代轉(zhuǎn)換以適應(yīng)現(xiàn)代社會(huì),并融入馬克思主義的主流意識(shí)形態(tài)。漢代儒生融合儒法的努力是可以給我們提供借鑒意義的。從理論上設(shè)計(jì)儒法合流的,主要是漢代那些儒生,但在不同時(shí)期又有不同的特點(diǎn)。漢初儒生的特點(diǎn),在于思想上受荀學(xué)的影響較大,不少人還具有相當(dāng)豐富的政治經(jīng)驗(yàn),所以他們有個(gè)從迂闊到務(wù)實(shí)的思想轉(zhuǎn)向,但他們身處過(guò)渡的社會(huì)環(huán)境,所言大多就事論事,沒(méi)能形成龐大精微的理論體系。
[Abstract]:The relationship between Confucianism and Marxism is a major problem in the academic and ideological fields at present, which mainly involves the modern transformation of Confucianism in order to adapt to the modern society and integrate into the mainstream ideology of Marxism. The efforts of the Confucian students in the Han Dynasty to integrate Confucianism and law can provide us with reference significance. In theory, the combination of Confucianism and law was mainly designed by the Confucian students in Han Dynasty, but it had different characteristics in different periods. The characteristics of Confucianism in the early Han Dynasty were that they were greatly influenced by Xunzi, and many people also had rich political experience. So they had a ideological turn from broad to pragmatic, but they were in a transitional social environment. Most of the comments are on the subject and fail to form a huge and sophisticated theoretical system.
【作者單位】： 廣東外語(yǔ)外貿(mào)大學(xué)思想政治理論學(xué)院;
【基金】：廣東省哲學(xué)社會(huì)科學(xué)規(guī)劃項(xiàng)目“儒學(xué)與馬克思主義中國(guó)化研究”(GD12CMK04)
【分類(lèi)號(hào)】：K234.1

【共引文獻(xiàn)】

相關(guān)期刊論文 前10條

1 王榮科;中國(guó)社會(huì)傳統(tǒng)政治心理探析[J];安徽大學(xué)學(xué)報(bào);2001年03期

2 李俸s，

本文編號(hào)：2324051