【摘要】：宋代文獻(xiàn)的整理研究逐漸成為近年歷史文獻(xiàn)研究的熱點，一個時代的研究可以分為整體性研究和個案性研究等不同畛域，整體性研究必須依托大量的基礎(chǔ)性個案的整理，，這樣，在整體的綜合判斷上才不至于流于主觀臆斷。同時，個案研究必須是置于整個社會歷史文化背景下的個案研究，每一個科學(xué)、客觀的個案研究，由個別可以窺見一般，其中亦可以透視出某些帶有歷史價值的規(guī)律性。 張商英在北宋政局中不是一個起決定作用的關(guān)鍵性人物，但其個人比較富有特色：他早年追隨熙豐新政，后來作為宰輔紹述新政，政治傾向?qū)儆谛曼h的代表性人物，而且頗有“憂國而不惜官”的賢士風(fēng)范，其直言極諫，不可避免受舊黨集團(tuán)攻擊，同時又屢屢與新黨權(quán)力核心發(fā)生沖突，多次遭受新黨集團(tuán)的擠壓排斥；他自幼浸淫儒學(xué)，終其一生不失其文人士大夫的身份，但早年沾染道風(fēng)，中年開始向佛，曾受黃龍派東林�？偠U師的印可，禪學(xué)修養(yǎng)較高，最終得以列入黃龍派兜率從悅禪師的法嗣，是北宋中后期佛教乃至道教最得力的外護(hù)居士；他會通儒、釋、道三教，主張三教融合，推動了宋代三教融合的進(jìn)一步發(fā)展；他好尚稽古右文，收輯整理了儒、釋、道三家的一些文獻(xiàn)，尚有七部編著文獻(xiàn)以及一系列詩文存世。故而在后世，尤其在佛教界、道教界和民間有較大的影響力。 文獻(xiàn)只是信息載體的一種，張商英個人負(fù)載有紛繁的評價，崇之者推之為大賢完人，貶之者斥之為跳梁小丑，如果不從古典文獻(xiàn)的本來記載予以尋根究源，我們很容易受前人的非理性判斷所左右，而難以給出一個比較客觀的評述。歷史只是關(guān)于過去的有目的性的記載，我們已經(jīng)無法還原張商英思想與行為的完全真實，但通過文獻(xiàn)的整理與研究，或可以盡可能重現(xiàn)張商英的部分面目。
[Abstract]:The research on the collation of the literature in Song Dynasty has gradually become a hot topic in the study of historical documents in recent years. The research of a time can be divided into two different domains, such as holistic research and case study. The holistic study must rely on the arrangement of a large number of basic cases. In the overall comprehensive judgment so as not to flow in subjective speculation. At the same time, the case study must be a case study under the background of the whole society, history and culture. Every scientific and objective case study can be seen by individual, and some regularity with historical value can also be found out. Zhang Shangying was not a decisive figure in the political situation of the Northern Song Dynasty, but his personal characteristics were relatively rich: in his early years, he followed the Xifeng New deal, and later as Zizuzuo, he described the New deal, and his political tendencies belonged to the representative figures of the New Party. Moreover, the virtuous personage of "worrying about the country but not at the expense of the government", whose outspoken admonition was inevitably attacked by the old party and clique, at the same time repeatedly conflicted with the power core of the New Party, and was repeatedly squeezed and rejected by the New Party and the clique; he had been immersed in Confucianism since he was a child. Throughout his life, he did not lose his status as a literati and bureaucrat, but in his early years he became infected with Taoism and began to turn to the Buddha. He was once imprinted by the Huanglong School of Donglin Changzheng Zen Master, and his cultivation of Zen was relatively high. Finally, he was included in the Huanglong School of Dharma from the Dharma Master of Yuet Chan. He was the most effective protector of Buddhism and even Taoism in the middle and late Northern Song Dynasty. He understood Confucianism, Buddhism and Taoism, advocated the integration of the three religions and promoted the further development of the integration of the three religions in the Song Dynasty. There are seven books and a series of poems. Therefore, in later generations, especially in Buddhism, Taoism and folk have greater influence. The literature is only one kind of information carrier, Zhang Shangying's personal load has numerous appraisals, the worshipers call it the great virtuous and the perfect, and the derogatory dismiss it as a clown, if they do not search for the source of their roots from the original records of the classical documents. We are easily influenced by the irrational judgment of our predecessors, and it is difficult to give an objective comment. History is only a purposeful record of the past. We can no longer restore the complete truth of Zhang Shangying's thought and behavior, but through the collation and study of the literature, we can reproduce some of Zhang Shangying's features as much as possible.
【學(xué)位授予單位】：四川大學(xué)
【學(xué)位級別】：博士
【學(xué)位授予年份】：2006
【分類號】：K244

【引證文獻(xiàn)】

相關(guān)期刊論文 前1條

1 廖e

本文編號：2171307