發(fā)布時(shí)間：2018-07-05 02:37

  本文選題：春秋戰(zhàn)國(guó) + 先秦諸子�。� 參考：《遼寧師范大學(xué)》2007年碩士論文

【摘要】： 生死問題為人生重大的根本問題,故此中國(guó)哲人不約而同都關(guān)注和重視生死問題,均曾殫精竭智地加以思考與討論,從而形成了獨(dú)特的具有豐富內(nèi)涵的中國(guó)生死觀。先秦諸子生死觀以其豐富的理論內(nèi)容,深刻的思想內(nèi)涵,和獨(dú)特的見解格外醒目地凸現(xiàn)出來,涵蓋了生命觀、生死價(jià)值觀以及喪葬祭祀觀等諸多內(nèi)容,為中國(guó)乃至世界生死文化寶庫(kù)書寫了不可或缺的一筆,對(duì)后世產(chǎn)生了巨大而又深遠(yuǎn)的影響。本文的目的是運(yùn)用現(xiàn)代社會(huì)學(xué)中生死理論來對(duì)中國(guó)傳統(tǒng)生死觀進(jìn)行重新解讀和理解。在具體的研究過程中,還采用了從歷史學(xué)的角度,運(yùn)用社會(huì)學(xué)、民俗學(xué)和考古學(xué)的知識(shí)對(duì)先秦諸子生死觀進(jìn)行一次較為深入、系統(tǒng)的研究,藉此來觀照中國(guó)傳統(tǒng)生死觀的歷史和現(xiàn)實(shí)存在,并為當(dāng)今生死學(xué)理論提供一種可資利用的歷史資源或背景材料。 全文共分為三大部分,即:導(dǎo)言、正文和結(jié)語。 導(dǎo)言主要是闡明本文的目的、研究的意義、研究的方法和基本思路,回顧和綜述本課題的研究概況,揭示它們的學(xué)術(shù)價(jià)值。 第一章先秦時(shí)期對(duì)生死的界定。解讀先秦文獻(xiàn)中的生死話語,并選擇了在先秦歷史乃至中國(guó)歷史上有重要影響的“生”、“死”、“命”等生死詞匯,加以簡(jiǎn)要的疏解。先秦時(shí)期對(duì)生死的態(tài)度,大致可分為:“懼死”、“祈死”、“順?biāo)馈比N態(tài)度。本章的目的是為了便于后文的應(yīng)用,同時(shí)也便于讀者對(duì)整個(gè)文章的把握和理解。 第二章先秦生死觀產(chǎn)生的的淵源。先秦諸子所處的春秋戰(zhàn)國(guó)時(shí)代,按照通常的說法是封建的土地所有制社會(huì)取代奴隸制社會(huì)的歷史變革時(shí)代。從文化學(xué)的角度看,則是上古文化向中古文化的轉(zhuǎn)型期。在殷周宗教文化崩潰之后,重建社會(huì)的價(jià)值信仰和文化秩序是先秦諸子的思想主題。諸子百家紛紛以理性的眼光來反思生死問題,取得了卓越的成就。 第三章先秦諸子對(duì)生死的哲思。以人物為研究維度,重點(diǎn)研究孔子、孟子、荀子、墨子、老莊和韓非子七位思想家的生死觀念,并對(duì)儒、道、墨、法家的生死觀作了比較研究。 第四章對(duì)先秦諸子生死觀的沉思。對(duì)先秦生死觀對(duì)后世的影響作用進(jìn)行了簡(jiǎn)要地闡發(fā),并對(duì)其現(xiàn)代價(jià)值進(jìn)行了簡(jiǎn)要的探討。 結(jié)語對(duì)本文研究的先秦諸子生死觀的基本形態(tài)作了總結(jié),并對(duì)先秦諸子生死觀如何在現(xiàn)代社會(huì)顯示其價(jià)值并發(fā)揮其積極作用作了初步的探討。
[Abstract]:The issue of life and death is the fundamental problem of life and death. Therefore, Chinese philosophers pay attention to the issue of life and death, and all of them have tried their best to think and discuss it, thus forming a unique outlook on life and death with rich connotations in China. With its rich theoretical content, profound ideological connotation, and unique opinions, the life and death outlook of the pre-Qin schools of thought is particularly prominent, covering many contents such as the view of life and death, the value of life and death, the concept of funeral and sacrifice, etc. It has written an indispensable stroke for the treasure house of life and death culture in China and the world, and has had a great and profound influence on later generations. The purpose of this paper is to reinterpret and understand the traditional Chinese view of life and death by using the theory of life and death in modern sociology. In the specific research process, we also used the knowledge of sociology, folklore and archaeology to make a deep and systematic study on the life and death view of the pre-Qin philosophers from the perspective of history, using the knowledge of sociology, folklore and archaeology. In order to observe the historical and realistic existence of Chinese traditional view of life and death, and to provide a useful historical resource or background material for the theory of life and death. The full text is divided into three parts, namely: introduction, text and conclusion. The introduction is mainly to clarify the purpose of this paper, the significance of the research, research methods and basic ideas, review and summarize the research situation of this subject, and reveal their academic value. The first chapter is the definition of life and death in pre-Qin period. This paper interprets the words of life and death in the pre-Qin literature, and selects the words of life and death, such as "life", "death" and "fate", which have important influence on the history of pre-Qin and even Chinese history. The attitude of life and death in pre-Qin period can be divided into three kinds: fear death, pray for death and follow death. The purpose of this chapter is to facilitate the application of later articles, and also to facilitate readers to grasp and understand the whole article. The second chapter is the origin of life and death view in pre-Qin Dynasty. In the Spring and Autumn period and warring States period, the feudal land ownership society replaced the slavery society. From the point of view of culture, it is the transition period from ancient culture to middle culture. After the collapse of religious culture in Yin and Zhou dynasties, rebuilding the social value belief and cultural order was the ideological theme of the pre-Qin school of thought. The hundred schools of thought reflect on the issue of life and death with rational eyes, and have made remarkable achievements. The third chapter is the philosophy of life and death. Taking the characters as the research dimension, the author focuses on the concepts of life and death of seven thinkers, Confucius, Mencius, Xunzi, Mozi, Lao Zhuang and Han Feizi, and makes a comparative study on the views of life and death of Confucianism, Taoism, Mohism and Legalists. The fourth chapter reflects on the view of life and death of the pre-Qin school of thought. This paper briefly expounds the influence of the life and death view of the pre-Qin Dynasty on the later generations and discusses its modern value. The conclusion summarizes the basic form of the life and death view of the pre-Qin philosophers studied in this paper, and probes into how the life and death view of the pre-Qin schools of thought can show its value and play an active role in the modern society.
【學(xué)位授予單位】：遼寧師范大學(xué)
【學(xué)位級(jí)別】：碩士
【學(xué)位授予年份】：2007
【分類號(hào)】：K225

【引證文獻(xiàn)】

相關(guān)碩士學(xué)位論文 前1條

1 梁亦寧;《莊子》中的死亡意識(shí)初探[D];內(nèi)蒙古大學(xué);2013年

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本文編號(hào)：2098552