清代臺(tái)灣科舉士人的移民模式——以張士箱家族為考察中心
發(fā)布時(shí)間:2018-06-28 05:19
本文選題:清代 + 臺(tái)灣��; 參考:《中國(guó)社會(huì)經(jīng)濟(jì)史研究》2015年03期
【摘要】:張士箱父子為了尋求科舉進(jìn)身之階而東渡臺(tái)灣,他們并非"竊取一衿,輒褰裳以歸",而是積極參加臺(tái)灣的文化教育與社會(huì)公益等活動(dòng),并投身于云林平原和新莊平原的拓墾,經(jīng)濟(jì)活動(dòng)的重心逐漸向臺(tái)灣轉(zhuǎn)移,族人因赴臺(tái)經(jīng)營(yíng)而定居下來(lái)者逐漸增多,反映在墓葬方面,經(jīng)歷了從歸葬故鄉(xiāng)到落葬臺(tái)灣的轉(zhuǎn)變過(guò)程。但直到日本占據(jù)臺(tái)灣之前,拾骸歸葬一直在持續(xù),海峽兩岸的張氏族人往來(lái)頻繁。張士箱家族因赴臺(tái)應(yīng)試而逐漸定居的過(guò)程,對(duì)于研究清代臺(tái)灣科舉士人的移民模式及其對(duì)臺(tái)灣開(kāi)發(fā)的影響,應(yīng)具有類型學(xué)意義。
[Abstract]:In order to seek the steps of imperial examination, the parents and sons of Zhang Shi-cheng traveled to Taiwan to the east. Instead of "stealing a golden age and leaving schools to return," they took an active part in Taiwan's cultural, educational and social welfare activities, and devoted themselves to the reclamation of Yunlin Plain and Xinzhuang Plain. The focus of economic activities gradually shifted to Taiwan, and the number of people who settled down because of their business in Taiwan gradually increased, which was reflected in the burial of the grave, and experienced a process of transition from returning to the hometown of burial to buried Taiwan. But until Japanese occupation of Taiwan, remains buried continued, cross-straits of the Chang clan frequent exchanges. The process of gradually settling down by going to Taiwan for examination should be of typological significance for the study of the immigration mode of Taiwan imperial examination scholars in the Qing Dynasty and its influence on the development of Taiwan.
【作者單位】: 廈門(mén)大學(xué)馬克思主義學(xué)院;
【基金】:福建省教育廳社科項(xiàng)目(JA10005S) 國(guó)家社科基金項(xiàng)目(15BMZ072)
【分類號(hào)】:K249
【參考文獻(xiàn)】
相關(guān)期刊論文 前1條
1 周翔鶴;從清代臺(tái)灣公共墓地——義冢看移民的認(rèn)同心態(tài)[J];臺(tái)灣研究集刊;1994年02期
【共引文獻(xiàn)】
相關(guān)期刊論文 前6條
1 史坤杰;論清代臺(tái)灣社會(huì)的轉(zhuǎn)型[J];龍巖學(xué)院學(xué)報(bào);2005年04期
2 陳瑛s,
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