本文選題：清代 + 盛京　； 參考：《東北師范大學》2004年碩士論文

【摘要】：在清代歷史上，活躍著八旗王公貴族這樣一個群體，他們?yōu)榍宄?的創(chuàng)建作出了突出的貢獻。入關以后在清朝的“陪都”盛京地區(qū)，仍 然存在著為數(shù)較多的八旗王公貴族。他們在 200 多年的歷史進程中有 過強盛，也有過衰微，然而總的發(fā)展趨勢是社會地位的逐步削弱。 本文首先概括了八旗王公貴族的形成過程及其在清朝創(chuàng)建過程中 的作用，并分析了入關后盛京地區(qū)八旗王公貴族存在的原因及過程。 然后分政治、經(jīng)濟和文化三個方面來論述其社會地位的變化趨勢。政 治方面通過他們的管理機構、爵位、俸祿與獎懲制度，，分析其政治特 權和地位的變化趨勢及清朝政府對其統(tǒng)治政策的特點。經(jīng)濟上主要論 述盛京王公貴族土地占有與經(jīng)營方式的變化過程。清朝中葉以后出現(xiàn) 旗地向民地轉化的趨勢，經(jīng)營方式則由傳統(tǒng)的農(nóng)奴制向租佃制轉變。 盛京八旗王公貴族也出現(xiàn)了貧富分化，一些成為商業(yè)貴族地主等新興 勢力，而一些下層貴族則被迫典賣旗地，走向衰落。文化上表現(xiàn)為： 八旗王公貴族最初在文化上占主導地位，科舉考試中有眾多的八旗子 弟榜上有名，為盛京地區(qū)文化的發(fā)展和繁榮作出了突出貢獻。后來八 旗子弟逐漸廢棄了傳統(tǒng)的滿族文化，而以學習漢族文化為榮，“國語騎 射”逐漸荒廢。滿族由傳統(tǒng)的漁獵經(jīng)濟過渡到農(nóng)耕經(jīng)濟，作為與其經(jīng) 濟基礎相對應的上層建筑，向漢族先進文化方向發(fā)展，乃是歷史發(fā)展 的必然，應給予充分的肯定。 本文最后通過八旗王公貴族社會地位變化的規(guī)律分析清代滿族文化 與漢族文化的融合。一個民族的文化，是本民族經(jīng)濟生活的反映。清入關 后，滿族語言、文字逐漸消失及一些生活習俗的改變，并不能簡單地看成 是滿族文化的衰落，而是滿族獲得另一種使其更好地生存發(fā)展、更能表達 其思想的先進工具和生活方式，這是滿族文化發(fā)展的必然結果。
[Abstract]:In the Qing Dynasty, a group of eight banners, such as the nobles and nobles, was active.
In the Shengjing area of the Qing Dynasty's "capital city", it was still outstanding.
There are a lot of eight banners kings and nobles. They have been in the course of more than 200 years.
Too strong and too weak, but the general trend of development is the gradual weakening of social status.
This article first summarizes the formation process of the Eight Banners princes and their establishment in the Qing Dynasty.
And analyzes the reasons and process of the existence of eight banners royalty in Shengjing area.
Then it discusses the changing trend of social status from three aspects: politics, economy and culture.
In terms of governance, their political structures are analyzed through their management institutions, titles, salaries and rewards and punishments.
The changing trend of power and status and the characteristics of the Qing government toward its ruling policy.
The changing process of the land possession and management pattern of the nobles in Shengjing.
The trend of flag land conversion to the people's land is transformed from the traditional serf system to the tenancy system.
Shengjing eight banners princes and nobles also appeared rich and poor differentiation, some become business aristocratic landlords and other emerging.
Power, while some lower aristocrats were forced to sell their flag lands to decline.
The Eight Banners royalty was initially dominant in culture, and there were many eight flags in the imperial examinations.
The younger brother made a prominent contribution to the development and prosperity of the culture in Shengjing area. Later, eight
Flag children gradually abandoned the traditional Manchu culture, and proud of learning Han culture.
"The shooting" is gradually abandoned. Manchus change from the traditional fishing and hunting economy to the farming economy.
The development of the superstructure corresponding to the economic foundation and the development of the advanced culture of the Han nationality is a historical development.
The necessity should be fully affirmed.
In the end, this article analyzes the Manchu culture in Qing Dynasty through the changing rule of eight banners royalty.
The culture of a nation is a reflection of the economic life of our nation.
After that, the Manchu language, the gradual disappearance of words and changes in some customs and habits can not be simply seen.
It is the decline of Manchu culture, but the Manchu get another way to make it better survive and develop.
This is the inevitable result of the development of Manchu culture.
【學位授予單位】：東北師范大學
【學位級別】：碩士
【學位授予年份】：2004
【分類號】：K249

【引證文獻】

相關博士學位論文 前1條

1 王茂生;清代沈陽城市發(fā)展與空間形態(tài)研究[D];華南理工大學;2010年

本文編號：2074241