本文選題：穆斯林商人 + 《宋史》��； 參考：《西北民族大學(xué)學(xué)報(bào)(哲學(xué)社會(huì)科學(xué)版)》2014年04期

【摘要】：唐宋時(shí)期,來(lái)華貿(mào)易的穆斯林商人大都富有,他們?cè)谙懔�、珠寶行業(yè)占據(jù)著舉足輕重的地位。雖然中國(guó)史籍中有關(guān)他們的記載很少,但零星的片段使我們對(duì)于他們的事跡稍有了解。廣州曾有蒲希密、蒲亞里、辛押朅羅等著名外國(guó)穆斯林商人,他們對(duì)海外貿(mào)易貢獻(xiàn)顯著。從蒲希密的故事,可以了解到十世紀(jì)末年廣州存在著蕃長(zhǎng),蕃長(zhǎng)的職責(zé)之一就是招徠外國(guó)商人來(lái)華貿(mào)易。從辛押朅羅的故事,可以對(duì)伊斯蘭教法的遺產(chǎn)分配和辛押朅羅和養(yǎng)子之間的"瓦拉"關(guān)系進(jìn)行了詮釋。
[Abstract]:During the Tang and Song dynasties, Muslim businessmen who came to China to trade were mostly rich, and they played an important role in the spice and jewelry industries. Although there is little record of them in Chinese historical books, sporadic fragments give us a slight understanding of their deeds. Guangzhou once had famous foreign Muslim businessmen, such as Puxemi, Puari and Sinabaro, who contributed significantly to overseas trade. From his story, we can see that in the late tenth century, Guangzhou had a long tomato, and one of its duties was to attract foreign businessmen to trade in China. From the story of Siabtaro, it is possible to interpret the inheritance distribution of Shariah and the "Vara" relationship between Simtaro and his adopted son.
【作者單位】： 福建社會(huì)科學(xué)院海上絲綢之路研究中心;
【分類號(hào)】：K242;K244
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本文編號(hào)：2051402