本文選題：土爾扈特蒙古 + 東歸　； 參考：《蘭州大學(xué)》2010年博士論文

【摘要】： 本文以衛(wèi)拉特蒙古的一支——土爾扈特蒙古為研究對(duì)象,一方面考察了其在伏爾加河時(shí)期的經(jīng)濟(jì)、政治、宗教和聯(lián)姻狀況；另一方面,對(duì)土爾扈特蒙古東歸后的若干問(wèn)題從不同時(shí)期、不同角度進(jìn)行了專(zhuān)題研究,力求對(duì)土爾扈特蒙古史中的若干問(wèn)題有一個(gè)較為深入的認(rèn)識(shí)。 本文對(duì)土爾扈特蒙古的研究,從時(shí)間范圍上講可以分為兩大時(shí)期,即東歸前和東歸后。從地域范圍講,既涵蓋伏爾加河流域,也包括新疆、內(nèi)蒙古額濟(jì)納旗地區(qū)。本文的正文包括緒論和第一至十一章。 緒論,闡述本研究的選題緣由及意義,介紹關(guān)于本研究的研究資料與研究狀況,以及本文的結(jié)構(gòu)和相關(guān)說(shuō)明。 第一章,對(duì)土爾扈特蒙古西遷后的經(jīng)濟(jì)狀況及其對(duì)東歸的影響進(jìn)行了研究。土爾扈特蒙古西遷后傳統(tǒng)游牧經(jīng)濟(jì)由盛而衰,對(duì)俄貿(mào)易、戰(zhàn)利品收入、控制貿(mào)易路線和捕魚(yú)也是重要的經(jīng)濟(jì)收入來(lái)源。經(jīng)濟(jì)狀況惡化是促使土爾扈特蒙古東歸的原因之一。 第二章,考察土爾扈特蒙古西遷后的宗教狀況及其對(duì)東歸的影響。土爾扈特蒙古西遷后藏傳佛教的主體地位得以延續(xù),在東歸和清政府對(duì)其的接納安置中都起到了重要作用。東正教在滲入貴族階層權(quán)力斗爭(zhēng)的同時(shí),也影響著普通牧民的生活。同時(shí),薩滿教仍有遺存。 第三章,梳理土爾扈特蒙古在伏爾加河時(shí)期與杜爾伯特部、準(zhǔn)噶爾部、和碩特部、喀爾喀部和卡巴爾達(dá)人之間的聯(lián)姻。進(jìn)而分析了聯(lián)姻對(duì)土爾扈特汗國(guó)的實(shí)力消長(zhǎng)、政治生活產(chǎn)生的作用,并探討了聯(lián)姻對(duì)杜爾伯特部和準(zhǔn)噶爾部的影響。 第四章,對(duì)土爾扈特蒙古西遷后歷代汗王的對(duì)俄策略進(jìn)行了研究。本章將八位汗王的對(duì)俄政策分為了五個(gè)時(shí)期,分別予以分析論述。 第五章,從清政府對(duì)東歸土爾扈特的經(jīng)濟(jì)賑濟(jì)、政治待遇、宗教管理等方面論述了清政府對(duì)東歸土爾扈特的安置。 第六章,考述清政府管理下的土爾扈特蒙古與中央政府的關(guān)系。重點(diǎn)關(guān)注乾隆時(shí)期的薩邁林一案,土爾扈特蒙古對(duì)清政府的效忠及清政府對(duì)土爾扈特蒙古的封賞。 第七章,對(duì)東歸后土爾扈特蒙古的宗教進(jìn)行了專(zhuān)題探討。考察了東歸后新疆土爾扈特蒙古的寺廟,以及宗教界著名人士生欽五世活佛和十三世夏律瓦活佛的生平事跡。 第八章,探析民國(guó)時(shí)期學(xué)校教育在新疆土爾扈特蒙古中的發(fā)展。對(duì)民國(guó)中后期新疆土爾扈特蒙古學(xué)校教育的狀況、發(fā)展原因及其作用和影響進(jìn)行了論述。 第九章,以民國(guó)時(shí)期的新土爾扈特蒙古為研究對(duì)象,探析了楊增新對(duì)新土爾扈特蒙古的招撫和新土爾扈特蒙古南遷新疆對(duì)維護(hù)祖國(guó)領(lǐng)土完整的重要作用,同時(shí)考述了民國(guó)時(shí)期新土爾扈特蒙古的社會(huì)狀況。 第十章,探析民國(guó)時(shí)期土爾扈特福晉烏靜彬教育思想的來(lái)源與實(shí)踐。烏靜彬的教育思想來(lái)源于北京娘家,實(shí)踐于新疆婆家,為邊疆少數(shù)民族地區(qū)的教育事業(yè)發(fā)展做出了貢獻(xiàn)。 第十一章,對(duì)額濟(jì)納旗土爾扈特蒙古進(jìn)行了專(zhuān)題探討。主要論述了額濟(jì)納旗土爾扈特蒙古形成和末代郡王塔旺嘉布的生平事跡,回顧了額濟(jì)納旗的人口和經(jīng)濟(jì)變遷,追溯和思考了18世紀(jì)以來(lái)額濟(jì)納旗生態(tài)環(huán)境變遷與治理對(duì)策。
[Abstract]:In this paper, on the one hand, turat Mongolia, one of the Mongolia, the study of the economic, political, religious and marriage conditions in the Volga River period; on the other hand, a number of issues from different angles and different angles have been studied from different angles to Mongolia in the history of Mongolia. There is a more deep understanding of a number of issues.
In this paper, the study of Turkey Mongolia can be divided into two periods from the time range, namely, the East return and the East return. From the regional scope, it covers both the Volga River basin, the Xinjiang and the Inner Mongolia Ejinaqi. The text of this article includes the introduction and the first to the eleven chapters.
The introduction explains the reasons and significance of the study, introduces the research data and research status, and the structure and related explanation of this research.
In the first chapter, the economic situation and its influence on the East return of turhat Mongolia after the westward migration are studied. The turht Mongolia migration after the West migration is from flourishing and declining. The economic income of Russian trade, war profit, control of trade routes and fishing is also an important source of economic income. The deterioration of the economic situation is the cause of the eastern return of turht Mongolia. One of the reasons.
The second chapter examines the religious status of turret after the migration of Mongolia and its influence on the East return. The main position of the Tibetan Buddhism after the Mongolia migrating to the West has been extended, and it has played an important role in the acceptance and resettlement of the eastern return and the Qing government. Life. At the same time, Shamanism still remains.
The third chapter, combing the marriage between turkat Mongolia and darbert, Junggar, and Shuo T, katkha and kbarbara in the Volga River period, then analyses the effect of marriage on the strength of the Khanate and the role of political life, and discusses the influence of marriage on the Department of darbert and Junggar.
The fourth chapter makes a study of the Russian strategy of the emperor sweat king of turret in Mongolia after the westward migration. This chapter divides the eight king's policy on Russia into five periods, which are analyzed and discussed respectively.
The fifth chapter discusses the Qing government's economic resettlement, political treatment, religious management and so on.
The sixth chapter examines the relationship between the turret Mongolia and the central government under the administration of the Qing government. It focuses on the case of the emperor of the emperor in the Qianlong period, the allegiance of the turret Mongolia to the Qing government and the appreciation of the Qing government to the turret Mongolia.
In the seventh chapter, a special discussion is made on the religion of Mongolia in the back of the East back to turkat. The temple of the Mongolia of turkat in Xinjiang, after the East return, as well as the life of the living Buddhas and the living Buddhas of the thirteen Xia Dynasty, as well as the famous people of the religious circles.
The eighth chapter analyzes the development of school education in the Republic of Turkey in Xinjiang during the Republic of China. The status of the school education in Mongolia, Xinjiang and Mongolia in the middle and late period of the Republic of China, the reasons for its development, its role and influence were discussed.
The ninth chapter, taking the new turret Mongolia as the research object in the period of the Republic of China, explores the important function of Yang Zengxin's appease to the new turret Mongolia and the new turret Mongolia south to the south to maintain the territorial integrity of the motherland. At the same time, it examines the social situation of the new turret Mongolia in the Republic of China.
The tenth chapter analyses the origin and practice of the education thought of kurutria kubingbin in the period of the Republic of China in the Republic of China. Wu Jing Bin's educational idea came from Beijing's maiden family, practiced in Xinjiang's family, and contributed to the development of educational undertakings in the minority areas of the border areas.
The eleventh chapter makes a special discussion on Ejinaqi turmuch Mongolia. It mainly discusses the life story of the formation of Ejinaqi and the last emperor Kobita Wan Gia Bbu, reviews the population and economic changes of Ejinaqi, and traces back and ponder the ecological environment changes and Countermeasures of Ejinaqi since eighteenth Century.
【學(xué)位授予單位】：蘭州大學(xué)
【學(xué)位級(jí)別】：博士
【學(xué)位授予年份】：2010
【分類(lèi)號(hào)】：K249

【引證文獻(xiàn)】

相關(guān)期刊論文 前1條

1 楊煦;;兩幅宮廷繪畫(huà)所見(jiàn)建筑圖像表現(xiàn)比較研究——兼論古代繪畫(huà)中建筑圖像作為建筑史研究材料的可信度問(wèn)題[J];中國(guó)國(guó)家博物館館刊;2011年10期

相關(guān)博士學(xué)位論文 前1條

1 董知珍;7-18世紀(jì)西域與西藏佛教交流研究[D];蘭州大學(xué);2012年

相關(guān)碩士學(xué)位論文 前2條

1 達(dá)麗;新疆哈喇沙爾地區(qū)藏傳佛教寺廟研究[D];中央民族大學(xué);2011年

2 郗岳;土爾扈特傳統(tǒng)體育研究[D];新疆師范大學(xué);2012年

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本文編號(hào)：1961969