本文選題：秦人 + 治喪�。� 參考：《西北大學(xué)》2002年碩士論文

【摘要】： 喪葬習(xí)俗作為文化傳承的重要組成部分，集中體現(xiàn)了人們精神領(lǐng)域的本質(zhì)特征。關(guān)于秦人喪葬制度研究方面，以往研究因史料缺乏而鮮有論及喪制，多集中于埋葬制度的某一方面，，因而缺乏對喪葬禮儀制度的宏觀把握。有鑒于此，本文結(jié)合歷史文獻(xiàn)與近年來的考古發(fā)現(xiàn)，從喪、葬及由此引發(fā)的相關(guān)問題入手，對秦人喪葬制度進(jìn)行綜合性研究。 秦文化在發(fā)展過程中吸收了部分周文化因素，這一點(diǎn)已經(jīng)成為學(xué)界不爭的事實(shí)。秦人喪禮基本沿襲于周人。因此本文對于史料相對缺乏的秦人喪禮的研究，主要參照了《禮記》、《儀禮》中有關(guān)周人喪禮的記載，并在論述中引用了相關(guān)考古資料對《禮記》、《儀禮》所載的喪禮程序進(jìn)行了分析、印證與梳理。 近年來考古發(fā)現(xiàn)的大量墓葬資料彌補(bǔ)了秦人葬制研究中文獻(xiàn)不足的缺憾。本文通過分析墓地建筑、塋域標(biāo)志、墓葬封土和合葬現(xiàn)象在秦人墓葬中出現(xiàn)、發(fā)展與演變的過程，探討了秦人葬制的文化淵源；通過分析秦人墓葬中葬式差異與民族成分之間的關(guān)系，指出了直肢葬屬于贏秦宗室貴族的葬式，而屈肢葬的出現(xiàn)反映了隨著秦人勢力的擴(kuò)張、民族成分復(fù)雜化的現(xiàn)實(shí)；通過對秦人殉葬制度演變研究，結(jié)合文獻(xiàn)資料揭示出秦人社會的落后性和葬俗的保守性。 本文通過對秦人喪葬制度的綜合研究，從葬具使用、隨葬品豐厚和尚大觀念等方面論述了秦人的厚葬之風(fēng)；通過對秦公棺具和雍城建筑構(gòu)件上的裝飾題材綜述，指出了早期游牧生活對贏秦產(chǎn)生的巨大影響；通過秦人世界觀中上帝崇拜、禮地神和卜筮觀念的探討，分析了秦人的冥界觀。
[Abstract]:As an important part of cultural inheritance, funeral custom embodies the essential characteristics of people's spiritual field. As for the study of the funeral system of Qin people, the previous studies seldom discussed the funeral system because of the lack of historical data, and most of them focused on one aspect of the burial system, so they lacked the macroscopic grasp of the funeral etiquette system. In view of this, this paper, based on historical documents and archaeological discoveries in recent years, starts with the funeral, burial and related problems caused by it, and makes a comprehensive study on the funeral system of Qin people. Qin culture has absorbed some factors of Zhou culture in its development, which has become an indisputable fact in academic circles. The funeral ceremony of Qin people was basically inherited from Zhou people. Therefore, the research on the funeral ceremony of Qin people, which is relatively lacking in historical data, mainly refers to the records of the funeral ceremony of Zhou people in the Book of Rites and the ceremony of ceremony. In this paper, some archaeological data are cited to analyze the funeral procedure contained in the Book of Rites and the ritual. In recent years, a large number of archaeological findings of tombs make up for the lack of literature in the study of the Qin people's burial system. This paper discusses the cultural origin of the burial system of the Qin people through the analysis of the appearance, development and evolution of the graveyard architecture, the symbol of the tombs, the burial soil and the joint burial. Based on the analysis of the relationship between the difference of burial style and the ethnic composition in the tomb of Qin people, it is pointed out that the burial of straight limbs belongs to the noble burial style of the clan of the Qin Dynasty, and the appearance of the limb burial reflects the complicated reality of the ethnic composition with the expansion of the Qin people's influence. By studying the evolution of Qin people's martyrdom system and combining with the literature, this paper reveals the backwardness of Qin people's society and the conservatism of burial customs. Based on the comprehensive study of the funeral system of Qin people, this paper discusses the style of the thick burial of Qin people from the aspects of the use of burial utensils, the rich Buddhist and great concept of burial goods, and the decorative themes on the coffins of Qin Gong and the architectural components of Yongcheng City. This paper points out the great influence of the early nomadic life on winning Qin Dynasty, and analyzes the Qin people's outlook on the underworld through the discussion of the concepts of God worship, ritual and divination in the world outlook of Qin people.
【學(xué)位授予單位】：西北大學(xué)
【學(xué)位級別】：碩士
【學(xué)位授予年份】：2002
【分類號】：K225

【引證文獻(xiàn)】

相關(guān)碩士學(xué)位論文 前1條

1 張力智;雙重祭祀[D];中央美術(shù)學(xué)院;2008年

本文編號：1913719