本文選題：《口鐸日抄》 + 傳播學(xué)��； 參考：《浙江大學(xué)》2010年博士論文

【摘要】： 本文從傳播學(xué)的角度出發(fā),以《口鐸日抄》為主要研究文本,圍繞艾儒略在1630-1640年間在福建期間與當(dāng)?shù)厥咳说膶υ?嘗試探討天主教東傳過程中中西文化在特定時(shí)間和區(qū)域內(nèi)的交流與融合。 本文認(rèn)為：由于利瑪竇之后耶穌會(huì)傳教政策開始傾向民間,這使天主教在其傳播主客體、傳播媒介、所傳信息等方面都與早期有了明顯的不同,集中體現(xiàn)在中下層士人教徒群體已經(jīng)代替上層士大夫,成為天主教傳播的主要對象。不僅如此,他們已作為地方的“意見領(lǐng)袖”(opinion leader),在傳教士與廣大平民教徒之間起著中介作用,他們對天主教教義的理解,直接影響著當(dāng)?shù)靥熘鹘檀嬖谂c發(fā)展的狀況。以艾儒略為核心的福建教區(qū)可視為這一階段天主教傳播狀況的一個(gè)典型。本文一方面關(guān)注艾儒略等傳教士的言論與活動(dòng),討論他們在具體的傳教過程中如何看待和處理文化差異所帶來的實(shí)際問題,使天主教走向本土化；另一方面著重研究福建中下層士人群體的宗教活動(dòng)與修練狀況、他們對中西文化差異的理解以及他們是如何調(diào)和兩者之間的矛盾,將兩者結(jié)合起來的。 在研究方法上,本文除繼承傳統(tǒng)的文本分析之外,主要以傳播學(xué)方法為主,從傳者、受者、傳播信息、傳播手段及結(jié)果入手,兼用社會(huì)學(xué)與人類學(xué)的方法,以傳教士——福建中下層士人教徒為主體,嘗試進(jìn)行跨學(xué)科視野的理論考察：包括從藝術(shù)史角度討論傳教士所展示和出版的宗教藝術(shù)作品；從比較文學(xué)角度討論傳教士及中國士人教徒的證道故事；從倫理學(xué)角度討論西方倫理道德的中國化；從宗教社會(huì)學(xué)角度討論中國民間宗教對天主教社群的影響；等等。 全文分為四部分：一、關(guān)于《口鐸日抄》的文本、內(nèi)容分析。二、關(guān)于接受者的群體研究,即對福建中下層士人教徒的活動(dòng)及言論的考察。三、關(guān)于傳播方式研究。四、艾儒略在福建社會(huì)中的身份定位及其在南明隆武朝的傳教情況。
[Abstract]:From the angle of communication, this paper focuses on the dialogue with local scholars in Fujian during the period of 1630-1640. This paper attempts to explore the exchange and integration of Chinese and Western cultures in a particular time and region during the course of Catholicism's eastward transmission. This paper holds that, after Matteo Ricci, the Jesuit missionary policy began to incline to the people, which made Catholicism distinct from the early period in such aspects as its dissemination of subject and object, media and information. Concentrated in the lower and middle scholars have replaced the upper scholars and officials, become the main object of Catholicism dissemination. Moreover, as local "opinion leaders", they have played an intermediary role between missionaries and the masses of commoner. Their understanding of Catholic doctrine has a direct impact on the existence and development of local Catholicism. The Diocese of Fujian, with Aljurol as the core, can be regarded as a typical example of the spreading of Catholicism in this stage. On the one hand, this article pays close attention to the comments and activities of the missionaries such as Ajoulio, and discusses how they treat and deal with the practical problems brought about by the cultural differences in the course of their specific missionary, so as to make the Catholicism become more local. On the other hand, it focuses on the religious activities and practice of the middle and lower scholars in Fujian, their understanding of the cultural differences between China and the West, and how they reconcile the contradictions between the two and combine the two. In addition to inheriting the traditional text analysis, this paper mainly focuses on the communication method, starting with the communicator, the recipient, the dissemination of information, the means of communication and the results, as well as the methods of sociology and anthropology. Taking the missionaries-the middle and lower class scholars of Fujian as the main body, this paper tries to carry out a theoretical investigation of the interdisciplinary view: including discussing the religious works of art displayed and published by the missionaries from the angle of art history; This paper discusses the preaching stories of missionaries and Chinese scholars from the perspective of comparative literature, the Sinicization of western ethics from the perspective of ethics, the influence of Chinese folk religions on the Catholic community from the angle of religious sociology, and so on. The full text is divided into four parts: first, about the text of "Tudor Day copy", content analysis. Second, the group study of the recipients, that is, the activities and comments of the lower and middle class scholars in Fujian. Third, the study on the mode of communication. Fourth, the status of Ajoulio in Fujian society and his missionary work in the Longwu Dynasty of the Southern Ming Dynasty.
【學(xué)位授予單位】：浙江大學(xué)
【學(xué)位級別】：博士
【學(xué)位授予年份】：2010
【分類號】：K248

【引證文獻(xiàn)】

相關(guān)期刊論文 前2條

1 吳昶興;;異跡與明末天主教傳播[J];基督教文化學(xué)刊;2012年02期

2 高壽仙;;西來何意:利瑪竇的知識傳播和信仰傳播[J];北京行政學(xué)院學(xué)報(bào);2014年02期

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本文編號：1873507