本文選題：明朝 + 治藏政策��； 參考：《中央民族大學(xué)》2009年碩士論文

【摘要】： 元朝覆滅后,明統(tǒng)治者在穩(wěn)固了自身政權(quán)后便開始把治理目光投向藏區(qū)事務(wù)。而當(dāng)時(shí)北元?jiǎng)萘?jù)守大漠南北,對(duì)明朝的邊防構(gòu)成了極大的威脅,所以這一時(shí)期明朝只能將政治尤其是軍事的重心布置于沿長(zhǎng)城一線的“九邊”地區(qū)。因此這一歷史背景就深刻地影響到了明朝對(duì)西藏(包括其他藏區(qū))的統(tǒng)治。 本文試圖在挖掘史學(xué)資料的基礎(chǔ)上,系統(tǒng)性地論述永樂(lè)皇帝如何在短短22年時(shí)間內(nèi)(1403—1424年),延承了元代以及明太祖時(shí)期的治藏政策并加以完善,通過(guò)“多封眾建”政策的推行,最終鞏固了中央政府在烏思藏及其它藏區(qū)的統(tǒng)治權(quán);分析永樂(lè)皇帝如何根據(jù)當(dāng)時(shí)的社會(huì)狀況對(duì)西藏的行政建制、宗教事務(wù)、經(jīng)濟(jì)文化等多方面進(jìn)行改革整頓,從而實(shí)現(xiàn)了藏區(qū)社會(huì)的穩(wěn)定,并促使各教派之間相互約束,從而創(chuàng)造出了一個(gè)相對(duì)自由、寬松的競(jìng)爭(zhēng)環(huán)境,為漢藏之間的經(jīng)濟(jì)、文化交流營(yíng)造了一個(gè)良好的政治氛圍。 全文從內(nèi)容上分為五部分,第一部分簡(jiǎn)要敘述明太祖在藏族地區(qū)的招撫政策以及都司、衛(wèi)所的行政部署。第二部分將論述當(dāng)時(shí)西藏內(nèi)部的政教形勢(shì)、永樂(lè)皇帝對(duì)藏區(qū)針對(duì)性的世俗化治理,以及他如何在太祖基礎(chǔ)上進(jìn)一步完善了明政府在藏區(qū)的行政設(shè)置。第三部分是本文重點(diǎn),將詳細(xì)考察中央政府在藏區(qū)推行“多封眾建”政策、分封各大僧俗勢(shì)力及要人,以及對(duì)其宗教的優(yōu)撫等措施。第四部分從茶馬貿(mào)易和朝貢兩方面來(lái)總結(jié)這一時(shí)期漢藏之間經(jīng)濟(jì)的交流模式與歷史影響。 第五部分簡(jiǎn)要探討永樂(lè)一朝,漢藏之間以政治、宗教為平臺(tái),雙方之間的文化交流狀況。
[Abstract]:After the fall of the Yuan Dynasty, the rulers of the Ming Dynasty began to look to Tibetan affairs after stabilizing their own political power. At that time, the Northern Yuan forces held the north and south of the desert, which posed a great threat to the border defense of the Ming Dynasty, so the Ming Dynasty could only lay the center of gravity of politics, especially military affairs, on the "Nine sides" area along the Great Wall line. As a result, this historical background profoundly affected the Ming Dynasty's rule over Tibet (including other Tibetan areas). On the basis of excavating the historical data, this paper systematically discusses how the Emperor Yongle managed to control Tibet in 1403-1424 years in a short period of 22 years, extending and perfecting the Tibetan control policies of the Yuan Dynasty and the Ming Taizu period. Through the implementation of the policy of "multi-party building", the central government ultimately consolidated the ruling power of the central government in Wusi Tibet and other Tibetan areas; and analyzed how the Emperor Yongle gave Tibet's administrative and religious affairs according to the prevailing social conditions at that time. Economic and cultural reform and rectification in many aspects have achieved social stability in the Tibetan region and promoted mutual restraint among various sects, thus creating a relatively free and relaxed competitive environment for the economy between China and Tibet. Cultural exchanges have created a good political atmosphere. The paper is divided into five parts from the content. The first part briefly describes the policy of the Ming Taizu in Tibetan areas, as well as the administrative arrangements of Dusi and Wei Institute. The second part will discuss the political and religious situation in Tibet at that time, Yongle Emperor's targeted secularization of the Tibetan area, and how he further improved the administrative settings of the Ming government in the Tibetan area on the basis of Taizu. The third part is the focal point of this paper, which will investigate in detail the measures of the central government to carry out the policy of "multi-letter and mass building" in Tibetan areas, to divide the major monks and customs forces and important people, and to give preferential treatment to their religion, and so on. The fourth part summarizes the economic exchange mode and historical influence between Han and Tibet in this period from the aspects of tea and horse trade and tribute. The fifth part briefly discusses the cultural exchange between Han and Tibetan on the platform of politics and religion.
【學(xué)位授予單位】：中央民族大學(xué)
【學(xué)位級(jí)別】：碩士
【學(xué)位授予年份】：2009
【分類號(hào)】：K248

【引證文獻(xiàn)】

相關(guān)碩士學(xué)位論文 前1條

1 尹航;明代內(nèi)地藏傳佛教民間流布考述[D];中央民族大學(xué);2011年

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本文編號(hào)：1873186