清朝羽翎制度淵源考論
發(fā)布時(shí)間:2018-05-07 18:57
本文選題:清朝 + 滿族。 參考:《中國(guó)國(guó)家博物館館刊》2014年09期
【摘要】:每個(gè)朝代的衣冠之制,不但是權(quán)力的象征,而且事關(guān)帝國(guó)的合法性與皇權(quán)的神圣性。古代帝王在自己的冕服上所寄注的思想、意志、情感一覽無(wú)余。古代羽翎作為冠冕佩飾,一般是帽后飄擺。據(jù)目前所見文獻(xiàn)記載和考古發(fā)現(xiàn),羽翎作為配飾剛開始固有其等級(jí)象征意義,但未成定制。漢代文獻(xiàn)記載,從戰(zhàn)國(guó)時(shí)代趙武靈王到秦漢皇帝,皆有將羽毛賜予武將作帽盔裝飾以示英武之舉。北朝時(shí)期出現(xiàn)了用山雉尾條裝飾頭盔的情況。元明之際朝鮮的李朝流行的漢語(yǔ)教科書中也出現(xiàn)了鸕鶿羽毛制成翎子以做裝飾的記載。到了明代,官服冠冕始綴天鵝翎。清初的文獻(xiàn)記載從側(cè)面證明羽翎佐飾冠冕的觀念仍存在。清代羽翎作為冠冕佩飾,帶有深深的薩滿文化烙印。在古代經(jīng)學(xué)禮制構(gòu)建視野中,冕制流變始終重視"義本禮經(jīng)",這也是清朝正統(tǒng)意識(shí)和新政心態(tài)的重要體現(xiàn)。其冕服制度設(shè)計(jì)深受入主中原的少數(shù)民族政權(quán)服制經(jīng)驗(yàn)和制度創(chuàng)建程式的影響;嶙鳛楣俜滹椧搀w現(xiàn)著獎(jiǎng)懲的示范意義,有著重要的制度規(guī)范導(dǎo)向。
[Abstract]:The system of dress and crown of each dynasty is not only the symbol of power, but also the legitimacy of empire and the sanctity of imperial power. The thought, will, and emotion of ancient emperors in their coronation. Ancient plume as a crown ornaments, generally the back of the cap floating pendulum. According to the literature records and archaeological findings, plume as an accessory at the beginning of its level of symbolic significance, but not customized. In Han Dynasty, from King Zhao Wuling of warring States period to Emperor of Qin and Han Dynasty, feathers were given to Wu General as hat helmet decoration to show his heroic action. In the Northern Dynasty, the helmet was decorated with the tail of the mountain pheasant. During the Yuan and Ming dynasties, Korean Li Dynasty popular Chinese textbooks also showed cormorant feathers as feathers for decoration. In the Ming Dynasty, the crown of the official uniform began to suffix the swan Ling. The literature records in the early Qing Dynasty proved that the idea of feathering crown still existed. As a crown decoration, the plume of Qing Dynasty had a deep shaman culture. In the vision of the construction of the ancient Confucian ethics system, the crown system always attached importance to the "Yi Ben Li Jing", which was also an important embodiment of the orthodox consciousness and the new policy mentality of the Qing Dynasty. The design of its coronation system was deeply influenced by the experience of the ethnic minority regime and the system creation program. Hualing, as an accessory to official clothes, also embodies the demonstration meaning of rewards and punishments, and has important system standard guidance.
【作者單位】: 鄭州大學(xué)歷史學(xué)院;
【分類號(hào)】:K249
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